Cultural Imperialism : Western And Chinese Society

Imperialism was the cause of the economy to beginning to boom in numbers in China. China’s sudden wealth made some eastern nations such as Japan and France very curious. These nations believed that if China was to be colonized that it would make it so much easier for them to have trade routes to and from China. Not only is imperialism impacting the economy but also the culture of China. China’s culture began to change when people all over Europe began to move to China. This is what made the culture of China so diverse. Without Imperialism China would not be the nation that it is today.

Western imperialism in China was very significant, costed the lives of millions of people, but also helped shape China into a much stronger country than it was before, being ruled by the Qing Dynasty. Imperialism is a country extending its power and influence through the use of military force. There were two wars between the imperialists and China, the first and second Opium wars. The result of these wars was the weakening of the Qing Dynasty and led to a time of rebuilding, which was a great struggle, for China. The Europeans wanted to trade with China because of the great opportunity that they saw in the market. China’s population, which was 430 million, was seen as a fast and easy way for the Europeans to make a lot of money. The

Before the arrival of western powers, China was very stable, agricultural, and ethnocentric. They had many factories that produced silk, cotton, and porcelain with their natural resources: salt, tin, silver, and iron mines. They had no interest of trade or interaction with foreigners. From the early eighteenth century, European and American Imperialism spread throughout China with a goal to extend their nation’s power. China was one of many territories that undertook the changes of New Imperialism. By 1912, the country was governed by outside nations: Great Britain (mostly), Russia, Germany, France, and Japan. Their influence on China resulted malignantly on the country’s economy, political ties, and lifestyle; in spite of the few

Throughout today’s society, media contributes to almost everyone’s daily life. From informative news channels to comical television shows, media proves to be effective in advertisement, releasing messages and informing the audience. Although media proves to be wildly effective in advertising, releasing messages and informing the audience, periodically destructive and misleading messages are provided to the audience and directly influencing women. Cultural critics widely agree that media tends to negatively influence women and all the critics point to research which supports the belief that women are portrayed as subordinate to men, having no

The Great Proletarian Cultural Revolution, beginning as a campaign targeted at removing Chairman Mao Zedong's political opponents, was a time when practically every aspect of Chinese society was in pandemonium. From 1966 through 1969, Mao encouraged revolutionary committees, including the red guards, to take power from the Chinese Communist party authorities of the state. The Red Guards, the majority being young adults, rose up against their teachers, parents, and neighbors. Following Mao and his ideas, The Red Guard's main goal was to eliminate all remnants of the old culture in China. They were the 'frontline implementers' who produced havoc, used bloody force, punished supposed 'counter

The Western world’s conquest and domination of Asia is the driving source of sexual desire for East Asian women. To understand how the objectification and fetishization of East Asian women is harmful, one must traced it roots and understand how it began. The stereotypes assigned to East Asian women are rooted from the violence of wartime. The stereotypes live through the mass media’s re-imagination by books, movies, musicals and operas. East Asian women will find no peace for as long as these hyper-sexed stereotypes live.

The Cultural Revolution, which affected China from 1965 to 1968, is the name given to Mao's endeavor to proclaim his convictions in China. Mao Zedong was a Chinese Communist progressive and the establishing father of the People's Republic of China. He had a Marxist-Leninist hypothesis, military procedures, and political approaches which were known as the Mao Zedong Thought. Mao was worried about the traits of post 1959 China. He commented that the unrest had supplanted the old respectability with over again one and expected that these individuals taking in a main part would debilitate Mao's energy inside the gathering and nation. Mao trusted that with the begin of the Cultural Revolution, it would disrupt the decision class and get China to a more equivalent condition of being. August 1966 at a meeting of the Plenum of the Central Committee was the initiation of the Cultural Revolution development.

Imperialism is the act of creating an empire, through extending a country’s power by force or forming international relations. In many cases, the imperializing country reaps the financial benefits and extracts resources/raw materials from the country that is colonized, leaving the natives with little to no resources and without the ability to advance or develop. When, one country enters another and takes over, it silences the people living there, and takes away their right of saying how their country should be governed. This lack of listening by the colonizers usually has disastrous results: destroyed economies, lives lost, and broken alliances, like the relationship between the British and the Chinese from the early 1700s until around 1912.

The Kiowa are a Native American people who have been greatly impacted by cultural imperialism. They were forced to adapt to western culture, and in this many of the Kiowa people were converted to Christianity. Christianity is said to be a very important aspect of many Native American cultures still today, but the way in which Christianity is portrayed and practiced in such societies, including that of the Kiowa, stays true to both the religion itself and their Native practices. The Kiowa are said to have "kiowanized" Christianity. The Kiowa version of Christianity is said to differ from "' the white man's way.'" This means that they believe in God, integrate their culture and lifestyles into Christianity, and they also relay the importance of their religion in a different manner. They use their native language in their hymns, and these hymns are comprised primarily of those elements that pertain directly to Kiowa culture. In the text Lassiter states, "Kiowa hymns 'give life to a unique Kiowa experience, preserve the language, and affirm and ongoing (and continually unfolding) Kiowa spirituality.'" This reveals the effectiveness and importance of the integration of Christianity and native Kiowa practices.

Imperialism is a important period for China because it protected natural resources, and gave the economy a boost it needed. The European countries were looking to exploit the vast natural resources China had and without a strong government and no political power they could have gotten walked all over. From there this boosted the economy to the point where they could produce materials the European countries were looking for. They also had the ability to sell the natural resources straight up which brought more money into the nation. With the boost in the economy education and culture were able to flourish throughout which led to a positive influence for the future. Imperialism created many great things in China and resulted in them flourishing into a powerhouse.

Gender and the Media by Rosalind Gill addresses gender stereotypes that are brought onto women and men through the media resulting in objectification and subjectification. Gill discusses how the representation of gender is altered as a result of the media in Western societies. Gender and the Media is aimed to address the rapid transmission of media and how those changes affect the construction of feminine and masculine gender roles in society. Gill uses her interest in the contradictions of gender construction by society, to analyze gender and the media. Using feminism as a backbone for her research, Gill and many commentators support the idea that feminist ideas are common and may even affect the media. Gender and the Media addresses multiple forms of media: postfeminism in advertising, gender in the news and journalism, and gender in magazines. Gild aims to address the construction of gender representations, elements for gender analysis, and feminist culture with Gender and the Media.

The expansion of Western imperialism struck many regions across the world, all of which progressed and responded differently. Two specific countries I’m going to compare are China and Egypt. China and Egypt both struggled with Western invasion and influences, resulting in semi-colonization. Semi colonized areas refer to areas that were able to maintain their authentic political leadership, however most of their moral, religious, and cultural diversity was abolished and replaced with new Western ideals (Edgerton-Tarpley lecture, “Experiencing Imperialism,” 10/23/2014). Although both of these countries were bombarded by Western imperialistic ideals, both countries responded

The geographical area of China is more than 9 million square kilometers and as a result, it is the fourth largest country in the world. There are several ethnic groups in China, the Han Chinese is the largest group, and it is found in almost all parts of the country. Other minority groups include Tibetan, Zhuang, Korean, and Mongol. The Chinese society is high context and non-verbal. The Chinese people acquire the knowledge of what they are supposed to do and say even if they are not told through conversation. Voice and facial expressions play a critical role in determining the feelings in a person. They do not have facial expressions when in a conversation. Direct eye contact is avoided because it is viewed as a symbol of disrespect (Clair & Norris, 2011).

Charu Gupta’s work, ‘Sexuality, Obscenity, Community: Women, Muslims and the Hindu Public in Colonial India’, published in 2001, provides an enlightening view on themes including gender, sexuality and religion, all in the context of the British Colonialism and the rise of the Hindu nationalist ideology. In the second chapter, ‘Redefining obscenity in Aesthetics and Print’, Gupta focuses on the “moral panic” in Colonial India regarding representations of sexuality and ideas of obscenity in print. (p.30) She examines the attempts made by British Colonial and Hindu moralists to utilize printed literature in order to promote a civilised, celibate society, and scrutinizes the ways in which this was used to police and discredit particularly female, but also male sexual and social identities. Gupta then sets this against the apparent obscenity and semi-pornographic nature of popular literature, and argues that this provided a “serious challenge” to the moralist mind-set by resisting and inverting the elite’s attempts to control the Hindu public. (p.30) This view provides an insightful understanding of the diversities and consistencies of print culture, and throughout the chapter, Gupta corroborates her points utilizing a broad range of literary and textual evidence, including books, poems, pamphlets, songs and advertisements, which

Globalisation is the process of interconnectedness and the integration of national and regional culture, economies, and society through the global network of communication, immigration, transportation and trade (Financial Times Lexicon, 2017). According to Reiche (2014), globalisation did not mean much in the past fifty years. It could be primarily focused on the trade and also foreign direct investment which are the economic side of the world but it has been expanded to a broader range which including media, culture, technology, trades and political factors nowadays. Although globalisation is considered as a wide range nowadays, it still can be classified as four main characteristics which are stretched social relations, intensification of flows, increasing interpenetration, and global infrastructure (Held, 2004). However, cultural imperialism has the most typical impacts on globalisation. This essay will define and explain cultural imperialism and its impact from the pessimistic globalist and transformationalist perspective.