Health care providers interact with patients from many different cultures. It is important to be knowledgeable and respectable of other cultures. Health care providers will be able to improve the experience of the patient if they are more culturally. More than 500 nations of Native Americans exist in the United States with a population of over four million people. Each has their own language, culture, healers, and tribal customs and religions informed (B. Stuart, Cherry, & J. Stuart, 2011). The purpose of this paper is to inform the reader of cultural influences on end of life care in the Native American culture.
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Beliefs and Practices Native Americans believe that death is a natural and necessary part of life; however, some traditions and rituals may vary from tribe to tribe. Belief in a Great Spirit or Creator is common among the tribes. Native Americans also recognize all living creatures as equals on earth and as having a spirit and soul (Colclough, 2016). Some tribes believe that after a person has passed, the spirit is still alive and enters a realm with the Creator. Other tribes trust that the soul will return to earth in human or animal form through reincarnation (Struthers, Lauderdale, Nichols, Thom-Orme, & Strickland, 2005). Tribal traditions also differ with regard to care of the body. Family members may position the body in a certain way, clothe the body appropriately, burn incense, and have the burial in a special location. In some tribes,
Cultural consideration must be taken into account when discussing end-of-life issues with patients and family members. One cannot assume that cultural affiliation equals a deep connection to cultural beliefs and affiliation with one or more groups should not be used as an assumption about
All Native American cultures have strong beliefs in life after death, although the means of reaching the next life may vary from tribe to tribe. They traditionally believe that death is a part of a natural cycle in which their spirits are transported back and forth between this world and the spirit world so that they can bring renewal and new life when they return. Most consider this transition to be an honor or privilege since it will ensure the survival of their people. In Native American culture, it is believed that neglect of tribal rituals can result in death and sickness, because the spirit returns without blessings, having been unable to enter the other world. According
Health in all cultures is an important aspect of life. A person’s cultural background, religion and/or beliefs, greatly influences a person’s health and their response to medical care (Spector, 2004). These diverse cultures guide decisions made in daily life; what food eaten, living arrangements made, medications taken and medical advice listened to. A nurse must be knowledgeable and respectful of these diverse cultures and understand their importance when providing care. This understanding helps to build a strong nurse/patient relationship, increasing patient compliance, which ensures positive outcomes are met. Patients who are satisfied
The purpose of this paper is to examine communication strategies related to palliative and end-of-life care with a focus on Aboriginal clients. Firstly, I will explain the role of cultural competence in the nursing care of an Aboriginal client. Secondly, I will argue the cultural challenges a nurse may face when caring and communicating with Aboriginal clients receiving palliative end-of-life care. Thirdly, I will present solutions to the aforementioned communicative challenges. Lastly, I will discuss the impact I believe this experience may have on my future practice.
Native American traditions as well as rituals may differ from tribe to tribe. This is because each tribe may have different religious and spiritual beliefs. Although this might be the case there are many common characteristics in Native American death rituals. One belief that is common among
Key people could be family, doctors, carers, religious leaders etc. Each may own distinctive role to play in order for the choices and preferences of the individual to be respected and carried out. [ Every person’s end-of-life trajectory is different and needs differ in intensity and quality over time. End-of-life care must adapt to the varying and changing needs of the individual over time and that it cannot be limited to certain settings or services. The provision of good
Hispanics are the fastest growing minority in the United States, and the majority of them are Mexican in origin (Kemp, 2001). The Roman Catholic Church plays a vital role in the culture and daily life of many Mexican Americans. Consequently, healthcare personnel must become culturally competent in dealing with the different beliefs possessed by these individuals. Nurses must have the knowledge and skills necessary to deliver care that is congruent with the patient’s cultural beliefs and practices (Kearney-Nunnery, 2010). The ways that a nurse cares for a Mexican American patient during the process of dying or at the critical time of death is especially important. The purpose of this paper is to examine
This book addresses one of the common characteristics, and challenges, of health care today: the need to achieve a working knowledge of as many cultures as possible in health care. The Hmong population of Merced, California addresses the collision between Western medicine and holistic healing traditions of the Hmong immigrants, which plays out a common dilemma in western medical centers: the need to integrate modern western medicinal remedies with aspects of cultural that are good for the well-being of the patient, and the belief of the patient’s ability to recuperate. What we see is a clash, or lack of integration in the example of the story thereof. Lia, a
Healthcare is an ever changing entity with an ever changing population of clients. In current day 2016, the United Sates has become a melting pot of many different cultural backgrounds, which has led to changes within the system to accommodate the patient base. Unfortunately, not all changes have been able to effectively reach any and all persons from every background. We still see language and cultural barriers that have direct correlation to the inability to seek healthcare and or the ability to change cultural perspectives to ensure healthy lifestyles. Within this paper, the health of American Indian and Alaskan Native populations will be discussed along with the barriers to care and the
When caring for a Native American patient, it is imperative that the nurse provide culturally competent care. In this scenario, there are two main dimensions along which cultural tensions between the patient and the nurse can arise. The first pertains to the actual practices and values of Native American culture, which may be at odds with the practices and values of dominant healthcare institutions. The second is both broader and more subtle: it pertains to the historical relationship of the Native American people and the
The profession of nursing is more than caring for the physiological health of an individual. It also includes caring for their spiritual, mental, and overall wellbeing. Nurses, and all health care workers, need to take into consideration a patient’s cultural preference in order to maintain their spiritual well-being. This paper will address Native American cultural considerations relating to end of life using the Giger and Davidhizar assessment model as explained in chapter 4 of Sagar (2012) Transcultural Nursing Theory and Models: Application in Nursing Education Practice, and Administration. It will overview the assessment model, then apply it to death in the Native American culture as well as present nursing implications.
The African-American cultural view of death is one of normalcy. They view death as comfortable and familiar. The sanctity of life and its preservation is extremely important within African-American culture but when death comes it is considered natural and an accepted part of life (Barrett, 2002). This differs from the traditional American cultural perspective that after the mid to late 1900’s came to view death as unnatural and something to be hidden (Corr, 2009). African-American culture may consider death to be a natural part of life but the sanctity of life is also very important to them. For this reason African-Americans are more inclined to aggressively pursue life saving treatments than those from traditional American culture (Barrett, 2005). Members of African-American culture are also less likely to want to talk about or deal with end of life decision-making (Welch, 2005).
How should we die? Many people have not consider discussing plans for dying and the afterlife. Death can take families by surprise sometimes; therefore, they have to make quick decision and may not have all the details need. There are times when families are able to successful plan for their death and afterlife.
This paper explores the Jewish culture and end of life within the Jewish culture. It will focus on the Giger and Davidhizar’s Transcultural Assessment Model, which has six phenomena’s; communication, space, time, environmental control, biological variation and social organization. This model will provide a framework to assess the Jewish culture and their beliefs during the transition period of end of life. This paper will discuss two implications of nursing care. From those implications, a culturally appropriate nursing intervention will be discussed.
Today when people move across continents with the help of technology their culture and heritage moves along with them. Almost each and every continent is populated with people from different nations who have diverse traditions and cultures. Thus knowledge of health traditions and culture plays a vital role in nursing. People from different cultures have a unique view on health and illness. Culture-specific care is a vital skill to the modern nurse, as the United States continues to consist of many immigrants who have become assimilated into one culture. I interviewed three families of different cultures: - Indian (my culture), Hispanic and Chinese. Let us see the differences in health traditions between these cultures.