Cultural Potluck Day Of My Life

The Canadian government?s plan to get rid of the great American culture influence was one of many faults. There would be no way of carrying this out without disappointing much of the un-disturbed Canadian society, those who have grown comfortable with their surroundings and are appreciative of everything the United States has had to

The Day I Became A Canadian is an essay of the day Al Pittman’s nationality

Canada like Laurence, was forced to face the hardships involved with growing up. However, the black marks in history does not define Canada , it is how Canada learns from their mistakes and moves forward. Laurence explains through her microcosm of a prairie town that along with growth comes the formation of perspective that will forever affect one's future decisions .

The Native Canadian culture revolves around the art of storytelling, and this natural gift is heredity. In Story of Starvation, by Marion Tuu’luq, she tells a tale of her childhood where she and her people go on a journey to find food. They are driven to the brink of starvation due to their lack of technology, and their practice of hunting for their own meals. Tuu’luq’s intense story shows the significance of the Native Canadian way of life, and the tough childhoods that many of them had to endure. Tuu’luq says in her story, “I am going to recount a story that I am sure I have told over and over again in the past” (Pg. 86). This repetition of the story shows the cultural impact of storytelling in the Aborigine community. This story truly does control Tuu’luq’s life, because she retells it in order to remember all that she had to face within her childhood in order to survive. The story is both a source of entertainment, and a source of historical prevalence in Tuu’luq’s life. Although, it was a horrid experience, she learns to cope with it and tell it in a way where the listener takes away the importance of remembering Native Canadian

Cultural assimilation is the process by which a person or a group’s culture comes to resemble those of another group. As the each participant throughout the film narrate their harsh experiences, it is evident that this process was brutally enforced and implemented by the Canadian government. The system separates the children from their families at a young age, and forbade them to practice their Aboriginal rituals or speak their own language, and were taught that these ways are primitive and uncivilized. (Hanson, n.d) This process can be analyzed through the concept of socialization agents, which is defined by the people and institutions that influence ones attitude and behaviour. Families are considered to be primary agents of socialization, since they are the earliest source of learning and emotional connections. They play a critical role in forming individual behaviour and passing on culture from one generation to the next through language and rituals. (Tepperman, Albanese & Curtis 2012. pg. 57) However since the children were separated from their families at an early age, they became alienated from their roots, and the ties through which aboriginal culture can be passed

This image serves as a reminder of how different Indigenous youth were seen in their traditional ways of life, but also how different the residential school systems forced them to be on a surface level. What the photos do not show is the families that had their children stripped away from them, and the countless children that were forced to leave their families and culture behind. Without background knowledge of this photo as well as context, one might see these ‘before and after’ photos as successful assimilation through residential schools. Thomas Moore Keesick is not a success story; he died as a result of the horrible conditions and treatments faced in the residential school – something the photo does not

Identity is a complex topic for Canadians. How can we define ourselves as a nation if individually we are all different? The country of Canada became united under one flag and one anthem in 1867. Today, separatists like Douglas Christie and Tom Best have a hard time connected with the anthem, our countries means of unity. In the documentary ‘Disunited Sates of Canada’ Douglas Christie speaks to the comparison of the ‘Star Spangled Banner’ to ‘O Canada.’ He says that when he hears American’s sing there anthem he feels passion behind it and it leaves goosebumps under his skin. Yet, when he sings or hears the Canadian anthem he does not feel confident in his nation. This statement touches on an emotion felt by many Canadian citizens today, including myself.

Canada is a nation built on immigration, and as the world becomes an ever increasingly hostile place more and more have chosen to try and make Canada their home. This melting pot of different cultures has created an overall atmosphere of acceptance, and is teaching younger generations a sense of community, empathy, and togetherness. Sharing our space and learning to grow with different ethnicities has perpetuated our status as a friendly, caring, and loyal nation, that many are willing to risk everything for in exchange for becoming a part of it.

“Strange Brew” was a full-length movie released in 1983 that depicts how Canadian Identity was viewed at the time and to Canadians, it was a blatant representation of national identity through cultural commentary. The idea was put forth after a sketch with a similar plot line aired and was very successful in Canada and the United States, thus leading to the creation of the film. When compared to modern national identity it emphasizes the change globalization has facilitated. The national identity of past Canadians is vastly different from what is considered national identity of the modern population. Some aspects of identity affected are; the cultural ethnicity of Canadians, the fashion worn and the technology used.

Our country of Canada has a dark past. First Nations and Indigenous people in Canada were oppressed to the point where people now refer to what happened to them over 150 years as a cultural genocide. In this essay, I will attempt to explain the media’s coverage on the oppression that Indigenous people have faced, and why media coverage was so rare prior to this year. I will do this by looking in detail at three scholarly articles, five newspaper articles, and a YouTube video.

Following a decade of classy, conventional living, the 1960’s was a decade filled with the Beatles, turtlenecks, Barbies, and afros. A decade where days were filled with tie dye shirts, and coloured televisions determined your social status. The 1960’s was also filled with racism and many were faced with unjust judgements and consequences for their actions. Through all of this emerged three events that changed Canadian history and how Canadians themselves viewed their country as a whole. Through the acceptance of a new flag, hosting Expo 67 on Canada’s centennial, and the fulfillment of universal health care, the 1960’s was a decade that brought tremendous unity and national pride to Canadians.

My first memories of life began in Scugog, Ontario, just on the outskirts of Durham Region. As I grew up, I noticed there were some different people that lived around me, but since my innocence was still apart of me then, I disregarded it and thought everyone was as fortunate as I was. One day I became curious enough to ask my mother why there were people who lived differently from us and who they were. My mother did not know much of them, and because of this all I knew was that they were natives of Scugog Island and they assisted in running the Great Blue Heron Casino. I did not learn their history or their culture in any way, and because of this, became ignorant to part of our history as a nation. The history of the Mississaugas of Scugog Island began around 1700 when

The proliferation of Canadian women’s movements, notably their redefining role in society, has had a profound propitious impact on Canada’s identity in the twentieth century. The contribution of Canadian women in the cultural life (sports, the arts and dance), the political impact from the leadership role of a female perspective (Nellie McClung) and women’s economic empowerment all contribute to the shape of Canadian history. Our current Canadian national identity has been shaped and developed by events from our past by our determination, doing the "impossible", staying dedicated and true. Also by doing what others thought we couldn 't, proving people wrong and being dedicated to our plans and outlines (Vimy Ridge). By gaining more independence, freedom, equality, rights and responsibilities . By being compassionate, sticking to your words and seeking for new rights (Pierre Trudeau). Even though there are so many past events that have shaped and developed our Canadian national identity, negative things have also done the same but in a negative way. We Canadians are proud of our accomplishments and achievements. We have shaped and developed a great Canadian national identity from the past which we are still making. We have made mistakes and we are still trying to mend those today. Overall our Canadian national identity has been shaped and developed by events in our past by achieving our recognition and milestones, the cultural life (sports,

As this century fades into the past it is worth remembering that its course--in contrast to earlier times--has been chronicled by a visual narrative that relies on the attraction of photographs as means of storing

Eating brings people closer together everyday, and for everyone, there are important memories that have been created because of food. Whether it’s a formal dinner, or an informal picnic, there will always be special bonds between people because food was involved. We need to have traditions with food because they form and strengthen the bonds between us.