Cultural Relativism And Anti Foundationalism

Over the last several decades, long established taboo, including the right to abortion, the right to death, and LGBTQIA+ rights have become much more acceptable throughout the United States. Consequently, it seems like basic moral norms are up to the interpretation of current and societal ideals. Moral relativism is the belief that the concepts of ‘right’ and ‘wrong’ exist only by comparison to a society’s moral code. It is an enticing moral theory in a world where so little seems absolute. Paul Boghossian, author of “The Maze of Moral Relativism” too believes that this idea of relativism is gaining popularity and importance in contemporary culture. However, he not only believes that moral relativism is not true, but an illogical or ‘incoherent’ moral theory. Moral relativism, he claims, cannot exist because there is no middle ground between ‘moral absolutism,’ the idea that moral facts are true across all cultures and time, and ‘moral nihilism,’ the rejection of all morality as people understand it, including the ideas of ‘right’ and ‘wrong.’ Boghossian’s argument is able to logically destroy moral relativism, leaving little option other than to accept that absolute morality exists somewhere.

Morality seeks to provide a moral agreement that binds the people in a society by providing a blueprint of shared values that dictate what is right and wrong. The two principles of morality are moral objectivism and moral relativism. The thesis of this essay is that moral relativism is a better guide to morality as compared to moral objectivity as it puts things into perspective by considering moral ideas and variables on a universal understanding.

Ethical Relativism is, in fact, common goals, morals, values, traditions and ethics that cultures, small groups or societies share. Some different societies condemn individuals do to being involve in abortions, genocide, racism, sexism, torture or suicide (Velasquez, Andre, Shanks, S.J & Meyer, pp.45-46, Summer 1992). In certain tribes suicide, it is considered noble if one takes their life. In the

Ruth Benedict was an American anthropologist and folklorist who greatly influenced philosophy through her studies of isolated societies. Her theory of cultural relativism has met both great acclaim and vehement criticism as an explanation of morality and behavior. Stepping away from the stance of ethical absolutism she calls us to take a different and perhaps harrowing approach, examining morals as socially approved customs rather than immovable and eternal cornerstones of all cultures. I argue that Benedict, through her examination of indigenous cultures, provides a sound argument for the relativity of morality – and the consequent lack of a universal moral standard to which all humans can be held.

In this paper, I’m going to discuss the argument that the famous American anthropologist, Ruth Benedict, has put forth regarding ‘ethical relativism’. Ethical relativism is the theory that holds that morality is relative to the norms and values of one's culture or society. That is, whether an action is classified as right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no universal moral standards -- standards that can be universally applied to

Each individual justifies their actions and wishes by appealing to various moral principles based on the local or individual conception of the good. In the argument of morality and where are those moral judgments come from, brings us to the central question of ethics, that is “What is the good for human beings?” More than two thousand years ago, Aristotle gives his answer in Nicomachen Ethics suggesting that the purpose of morality is to enable us to lead good lives, and it is necessary to acquire virtues to achieve the good. However, this view of ethics based on virtues led to a relativism toward the notion that believes the criteria of ethics is tied up with virtues which the local and individual approves to be good. In other words, the conception of goodness is based on the tradition or custom of the local society/groups or the individual. Therefore, many suggest that the high degree of individualism that was shown in Aristotle’s virtues ethics theory proves that he supports cultural relativism. In this paper, I will defend Aristotelian ethical approach based on virtues and refute relativists argument by showing the objections that against the local ethical objectivity.

Cultural Ethical Relativism is a theory that is used to explain differences among cultures, and thus their moral codes. According to cultural relativists, different cultures have different moral codes, and there is no objective truth in ethics. They believe there is no independent standard that can be used to judge one’s custom as better than another’s. In his article entitled “The Challenge of Cultural Relativism,” James Rachels offers his argument against the theory of Cultural Relativism by proving the Cultural Differences Argument is unsound and invalid. Further in his article, Rachels reasons against the claims made by cultural relativists, and he argues there are common values shared by all cultures and there exists an independent standard

Cultural relativism, as defined by the Stanford Encyclopedia of Philosophy. “Is the thesis that a person’s culture strongly influences her modes of perception and thought” Most cultural relativists add to this definition saying that there is no standard of morality. This means that morality is relative to the particular society that one lives in. Prominent ethicist James Rachels has written against this view in his work titled The Challenge of Cultural Relativism. This paper will be focused on evaluating Rachels’ critique of cultural relativism, and whether it was right for him to endorse

Cultural Relativism is an important ethical theory and James Rachels’ argument is significant to provide evidence to prove and disprove the idea. It is important to call attention to and understand differences between cultures. Tolerance is also an valid concept when arguing Cultural Relativism. Regardless of the outcome or viewpoint of the argument it is significant in the fact that it raises awareness for tolerance and differences between cultures and that no culture is more superior or more correct in relation to another. The theory of Cultural Relativism is the idea that each and every culture has it’s own moral code, and if this is true, there is no universal, ethical truth that every culture must abide by. A universal truth being one that is true in all situations, at all times, and in all places. It proposes that a person’s actions should be understood and judged only by those within the terms of their culture. It is an idea of tolerance and open mindedness to cultures who are not our own. In the article, The Challenge of Cultural Relativism, James Rachels discusses important themes and arguments in concurrence with his own argument against Cultural Relativism. I will argue that Cultural Relativism is challenged by James Rachels argument but not disproved.

Moral relativism is the idea that there is no absolute moral standard that is applicable to any person at any place at any given time. It suggests that there are situations in which certain behavior that would normally be considered “wrong” can actually be considered “right”. Moral relativism has played an increasingly significant role in today’s society, particularly regarding the differences between the countries of the world. This essay will summarize and explain both arguments in favor of and against moral relativism. Despite what many relativists believe, the arguments against are not only stronger, but also more accurate.

The thesis of meta-ethical cultural relativism is the philosophical viewpoint that there are no absolute moral truths, only truths relative to the cultural context in which they exist. From this it is therefore presumed that what one society considers to be morally right, another society may consider to be morally wrong, therefore, moral right's and wrongs are only relative to a particular society. Thus cultural relativism implies that what is 'good' is what is 'socially approved' in a given culture. Two arguments in favour of cultural relativism are the 'Cultural Differences argument' and the 'Argument from the virtue of tolerance', the following essay will look at and evaluate both of these

The proposal of meta-moral social relativism is the philosophical viewpoint that there are no absolute good truths, just truths in respect to the social setting in which they exist. From this it is thusly assumed that what one society considers being ethically right, another general public may consider being ethically wrong, along these lines, moral rights and wrongs are just with respect to a specific culture. In this way social relativism infers that what is "great" is what is 'socially affirmed' in a given culture. Two contentions for social relativism are the 'Social Differences contention' and the 'Contention from the excellence of resilience'; the accompanying exposition will take a gander at and assess both of these contentions. The

Three arguments that are against objective values were found on The Ethical Life (P. 205) textbook that identify two problems with the cultural relativist’s argument are:

Cultural relativism is a principle used in anthropology (not to be confused with moral relativism) that entails an individual 's perception of absolute truth is actually relative to the culture in which they participate. The principle complicates discussions pertaining to the existence of absolute truths in Christianity. Personal experience has revealed that nobody is willing to condemn foreign cultures as deficient or superior. Due to the horrendous atrocities committed in the nineteenth and twentieth centuries, hesitation to praise or condemn cultures is understandable. Regardless, condemnation of cultures and interventionism is both Biblically supported and necessary.

A discussion of moral theories must begin with a discussion of the two extremes of ethical thinking, absolutism and relativism. Moral Absolutism is the belief that there are absolute standards where moral questions are judged and can be deemed right or wrong, regardless of the context. Steadfast laws of the universe, God, nature itself are the forces that deem an action right or wrong. A person’s actions rather than morals and motivations are important in an Absolutism proposition. Moral Relativism states, that the moral propositions are based on Ethical relativism is the theory that holds that morality is relative to the norms of one's culture. That is, whether an action is right or wrong depends on the