Cultural relativism, pioneered in 1906 by sociologist William Graham Sumner, introduces the idea that there is no universal code of ethics. In "The Challenge of Cultural Relativism," written by James Rachels, Rachels explains and challenges the ideas presented by Sumner in cultural relativism. Rachels explains,
"Cultural relativism is the doctrine that all moral values derive entirely from individual cultural codes, and that there are no objective, independently correct moral values. In other words, there are no absolute truths about what is right and wrong because judgements of right and wrong are all relative to a given culture. "
Rachels starts by explaining how different cultures have different moral codes. For example, the Greeks
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The arguments are as follows:
"Different societies have different moral codes.
The moral code of a society determines what is right within that society; that is, if the moral code of a society says that a certain action is right, that that action is right, at least within that society.
There is no objective standard that can be used to judge one society 's codes better than another 's. In other words, there is no "universal truth" in ethics; there are no moral truths that hold for all people at all times.
The moral code of our own society has no special status; it is merely one among many.
It is mere arrogance for us to try to judge the conduct of other peoples. We should adopt an attitude of tolerance toward the practices of other cultures. "
Rachels points out that these ideals may seem to be adequate at first glance, but may actually be contradictory of each other. Numbers two and five, for example, could contradict the other (Rachels 463).
He also begins to talk about the form of argument that cultural relativists present. All arguments they present deal with appealing to our morality and tolerance, and the presentation of the argument does not actually follow the conclusion of the argument. He also points out that the conclusion may not necessarily be false, but it simply does not follow the premise presented initially. Overall, Rachels main problem with cultural relativism is that it does not have valid
Morals are relative to cultures and individuals. The same activity can have different moral values depending on a particular society, culture or persons. For instance, many people in the Western world consider killing to be bad. But are all instances of killing bad? Is it morally right to kill a killer? For one with objectivism beliefs, all killings are bad versus one with relativism beliefs would say “let us look at the entire
Morality exists throughout all cultures and religions of the world in some shape or form. In
Cultural Ethical Relativism is a theory that is used to explain differences among cultures, and thus their moral codes. According to cultural relativists, different cultures have different moral codes, and there is no objective truth in ethics. They believe there is no independent standard that can be used to judge one’s custom as better than another’s. In his article entitled “The Challenge of Cultural Relativism,” James Rachels offers his argument against the theory of Cultural Relativism by proving the Cultural Differences Argument is unsound and invalid. Further in his article, Rachels reasons against the claims made by cultural relativists, and he argues there are common values shared by all cultures and there exists an independent standard
Cultural relativism, as defined by the Stanford Encyclopedia of Philosophy. “Is the thesis that a person’s culture strongly influences her modes of perception and thought” Most cultural relativists add to this definition saying that there is no standard of morality. This means that morality is relative to the particular society that one lives in. Prominent ethicist James Rachels has written against this view in his work titled The Challenge of Cultural Relativism. This paper will be focused on evaluating Rachels’ critique of cultural relativism, and whether it was right for him to endorse
Rachels’ three part argument against Cultural Relativism begins with the assertion of his first point. If Cultural Relativism is true then the three sub points he presents must also be true. The first is the idea
Relativism, defined by Rachel’s is the differentiation of cultural codes among societies, in respect to morality. Insofar the problem that is faced is whether or not there is a universal moral code all people can abide too? In explaining Rachel’s and Williams standpoint on Relativism and what they argue for, I on the other hand, will argue for relativism, in using some of Rachel’s views, in rejecting Williams conclusion of relativism. For Williams perceives no one outside of a society should impend on the social matters of a differing nation. To argue why his view is abstract, As well in many moral degrees, his philosophical conclusion could never be followed. For the axioms of morality are distinct, in varying situations, in which leads us to compare traditions, to see if they are right or wrong..
Cultural relativism is the theory where there is no objective truth in morality, and moral truths are determined by different cultures. The primary argument used to justify cultural relativism is the cultural differences argument, which claims different cultures have different moral practices and beliefs, therefore, there is no objective truth in morality (Newton). After reading James Rachels The Challenge of Cultural Relativism, I find his criticisms to be persuasive because the argument made for Cultural Relativism is not sound from a logical point of view. You cannot draw a conclusion about what is factual based on what people believe is factual. Rachels also points out that even though cultures do in fact disagree about moral values,
The thesis of meta-ethical cultural relativism is the philosophical viewpoint that there are no absolute moral truths, only truths relative to the cultural context in which they exist. From this it is therefore presumed that what one society considers to be morally right, another society may consider to be morally wrong, therefore, moral right's and wrongs are only relative to a particular society. Thus cultural relativism implies that what is 'good' is what is 'socially approved' in a given culture. Two arguments in favour of cultural relativism are the 'Cultural Differences argument' and the 'Argument from the virtue of tolerance', the following essay will look at and evaluate both of these
Moral Relativism is generally used to describe the differences among various cultures that influence their morality and ethics. According to James Rachels, because of moral relativism there typically is no right and wrong and briefly states : “Different cultures have different moral codes.” (Rachels, 18) Various cultures perceive right and wrong differently. What is considered right in one society could be considered wrong in another, but altogether all cultures have some values in common.
Cultural relativism is the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual. Those who hold to cultural relativism hold that all religious, ethical, aesthetic, and political beliefs are completely relative to the individual within a cultural identity. Cultural relativism (CR) says that good and bad are relative to culture. What is "good" is what is "socially approved" in a given culture. Our moral principles describe social conventions and must be based on the norms of our society.
Cultural relativism is the way society separates right from wrong within a culture. What we describe as “good” and “bad” is based off of our cultural beliefs. Cultural relativism argues that no culture is better than any other and all their beliefs are equally valid. The way that modern society is has made it possible for almost everything to be justified.
Cultural relativism suggests that whatever any culture does is acceptable and we must positively judge other cultures’ practices—it is “right” for them. Who am I to judge differently? Cultural relativism arises out of a concern not to impose our cultural values on other cultures. The problem with believing that all values are
Cultural relativism is the way society separates right from wrong within a culture. What we describe as “good” and “bad” is based off of our cultural beliefs. No culture is better than any other and all their beliefs are equally valid. The way that modern society is has made it possible for almost everything to be justified.
questions asked by our own society. What I am trying to say is that every society
Different societies have different moral codes. Cultural relativism claims that ethics is relative to individuals, groups, cultures and societies. Relativism resists universal moral normal. The moral code of society determines what is right or wrong in that society. There’s no objective standard that can be used to judge one’s society code against another. Its arrogant to judge others cultures. We should always be tolerant of them. Cultural relativism for many people is a response to the complexity of moral issues and the number of different responses various. Groups our cultures have given to moral issues so for many when we look at just how different cultures have responded two different issues the way different cultures. All this diversity that there seems to be a response where we want to say well, maybe there isn 't some sort of absolute right or wrong maybe morality really is just relative to a different group that different people believe different things. In this paper, I will discuss the aspect of my culture from an outside perspective and discuss another culture from an inside perspective. In sociology, the principle is sometimes practiced to avoid cultural bias in research, as well as to avoid judging another culture by the standards of one 's own culture. For this reason, cultural relativism has been considered an attempt to avoid ethnocentrism. Cultural relativism is related to but often distinguished from moral relativism, the view that morality is relative to