Cultural Relativism Essay

My cultural ancestry comes from a Cuban and Mexican decent. I have chosen to write about my Cuban side because I can relate to them more than I could with my Mexican side. I was raised around my Cuban family and would occasionally see my Mexican side due to them living so far away. I have spent a lot more time associating with Cubans and have adapted to more of their habits.

Any person that would judge somebody on their cultural standards or traditions is guilty of ethnocentrism. When people are guilty of this they believe that what they’ve learned is right is the most superior and what other people and cultures do is completely abnormal and weird. On the other hand cultural relativism is quite opposite; it is the belief that all cultures are equally valid and no culture is more superior then another when comparing them.

According the book “The Fundamentals of Ethics” by Russ Shafer-Landau it states Culture relativism is, “The view of an act that is right just because it is allowed by the guiding ideals of the society in which it is performed, and it is immoral just because it is forbidden by those ideals.” Translating to what is seen as correct in a culture or society it is, no questions asked. With this in mind there are some problems with that view; one could be marital rape. There are several countries and cultures that find it reasonable to sexually abuse their marital partner, and see it as right and just, only because they are married. Several religions think the same, they only believe this due to how they

In “The Challenge of Cultural Relativism”, James Rachels presents six claims that have been made by cultural relativists. One of the six claims that Rachels presents in section 2.2 of the article is that different societies have different moral codes. I believe that Rachels thinks this claim is true. Section 2.1 of the article does a good job at explaining this idea. In this section, Rachels gives several examples of the differences that can be found in moral codes of different people groups throughout time. One of the specific examples he mentions is the different burial rituals of the Greeks and the Callatians. The Greeks perform a ritual that includes burning the dead. The Callatian ritual consists of eating the dead. The Greeks and Callatians, while encountering each other, both stated that the other’s ritual was inhumane. This disagreement, according to Cultural Relativism, is okay and to be expected because the two moral codes come from two drastically different societies. A modern example of this claim is that up until recently in China, small feet were praised and larger feet were frowned upon for women. Radical efforts to prevent women’s feet from growing included foot-binding. This method of prevention caused women to constantly be in pain. Women’s foot size in the United States isn’t emphasized like the way it used to be in China. Therefore, citizens of the United States believe that Chinese foot-binding was a barbaric method, while people in China would think

Anthropologists have always had their discrepancies with the word culture and its background significance. There have been numerous definitions that have filtered through the field, yet not one that everyone can accept or agree with. Franz Boas, an anthropologist in the early 20th Century, and his students, had a difficult time figuring out the objective of what culture is. Culture is about learning and shared ideas about behaviour. Although Boas and his students had a slightly different idea in mind. They ultimately reached a conclusion, a definition of culture in their view that is a contradiction in terms. Boas sates that, “ culture was expressed through the medium of language but was not reducible to it;

In growing up in the position of the ‘other’ in society, Smith provides an empowered stance of identity exclusively through the demonstration of cultural hybridity, as evidenced by Millat and his gangster crew, the Raggastani’s. As Millat becomes increasingly connected to a swaggering identity highlighted by Western popular culture, his sense of belonging becomes established with the multicultural mix of South Asian and Caribbean teens he hangs out with: “It was a new breed, just recently joining the ranks of the other street crews. Becks, B-boys, Nation Brothers, Raggas, and Pakis; manifesting itself as a kind of cultural mongrel of the last three categories. Their ethos, their manifesto, if it could be called that, was equally a hybrid thing” (193). Here, Smith uses the Raggastani’s as a symbol representing the emerging identity of a multicultural London transformed by the migration of formerly colonized populations from South Asia and the Caribbean. Their mission, to put the “invincible back in Indian, the Bad-aaaass back in Bengali, the P-Funk back in Pakistani” (193), is about taking their identities which have been devalued in Western society and linking them together through a collective sense of approval. As a productive example of cultural hybridity taking place, they are a direct contrast with the forms of difference and racial purity that the Chalfen`s represent, and the resistance of letting go of traditions that their parents uphold. The group tries on a series

Cultural Relativism is an important ethical theory and James Rachels’ argument is significant to provide evidence to prove and disprove the idea. It is important to call attention to and understand differences between cultures. Tolerance is also an valid concept when arguing Cultural Relativism. Regardless of the outcome or viewpoint of the argument it is significant in the fact that it raises awareness for tolerance and differences between cultures and that no culture is more superior or more correct in relation to another. The theory of Cultural Relativism is the idea that each and every culture has it’s own moral code, and if this is true, there is no universal, ethical truth that every culture must abide by. A universal truth being one that is true in all situations, at all times, and in all places. It proposes that a person’s actions should be understood and judged only by those within the terms of their culture. It is an idea of tolerance and open mindedness to cultures who are not our own. In the article, The Challenge of Cultural Relativism, James Rachels discusses important themes and arguments in concurrence with his own argument against Cultural Relativism. I will argue that Cultural Relativism is challenged by James Rachels argument but not disproved.

Cultural relativism is the theory where there is no objective truth in morality, and moral truths are determined by different cultures. The primary argument used to justify cultural relativism is the cultural differences argument, which claims different cultures have different moral practices and beliefs, therefore, there is no objective truth in morality (Newton). After reading James Rachels The Challenge of Cultural Relativism, I find his criticisms to be persuasive because the argument made for Cultural Relativism is not sound from a logical point of view. You cannot draw a conclusion about what is factual based on what people believe is factual. Rachels also points out that even though cultures do in fact disagree about moral values,

Cultural relativism is the way society separates right from wrong within a culture. What we describe as “good” and “bad” is based off of our cultural beliefs. Cultural relativism argues that no culture is better than any other and all their beliefs are equally valid. The way that modern society is has made it possible for almost everything to be justified.

Cultural relativism suggests that whatever any culture does is acceptable and we must positively judge other cultures’ practices—it is “right” for them. Who am I to judge differently? Cultural relativism arises out of a concern not to impose our cultural values on other cultures. The problem with believing that all values are

Cultural relativism is the way society separates right from wrong within a culture. What we describe as “good” and “bad” is based off of our cultural beliefs. No culture is better than any other and all their beliefs are equally valid. The way that modern society is has made it possible for almost everything to be justified.

The general study of humans and their ways of life is called Anthropology. Anthropology have four classic subdivisions: Cultural (or socio-cultural) Anthropology, Archaeology, Linguistics Anthropology and Biological (or physical) Anthropology. He or she who typically had some training in each of these four classic subdivisions in fact, have connected them to one another within a large field anthropology study. Moreover, he or she can use the theoretical knowledge and findings of anthropology to solve real-world problems surrounding human beings or human customs. Anthropologist has an idea that the beliefs and practices of a culture should be understood within the context that particular culture’s background, history and current events surrounding it called Cultural relativism. The main objective of this final research paper is examining my own culture from etic (i.e. outsider’s) perspective and another culture from emic (i.e. insider’s) perspective to clearly show my personal understanding of cultural relativism. Specifically, I will examine the rites of passage in African American girls/women lived reality and effects of the intersectional race, class and gender oppression in America coupled with discussing Japanese different rituals comparison to American outlook into death and the afterlife. All in all, rites of passage are done differently and makes a difference in its own society.

Cultural relativism is one of the core concepts of anthropology. Are there any limits to this concept? If so, what are they? Is there a place in anthropology for the idea of universal human rights?

If we look at the world today, there are millions of cultures centered everywhere. With this much cultures in the world, everyone is bound to believe that they’re all different. Even though they are different in some aspects, all of them are similar to each other in some way. So if this is the case, do we as human beings have the right to judge these cultures as ethically wrong or just a cultural difference? Cultural Relativism is the belief that we cannot judge the cultural practices of other societies and that we should let them do as they please. But if we cannot judge them, does it make it right when they threaten the lives of others? Through the book Things Fall Apart by Chinua Achebe, we begin to have a deeper insight this idea of

Different societies have different moral codes. Cultural relativism claims that ethics is relative to individuals, groups, cultures and societies. Relativism resists universal moral normal. The moral code of society determines what is right or wrong in that society. There’s no objective standard that can be used to judge one’s society code against another. Its arrogant to judge others cultures. We should always be tolerant of them. Cultural relativism for many people is a response to the complexity of moral issues and the number of different responses various. Groups our cultures have given to moral issues so for many when we look at just how different cultures have responded two different issues the way different cultures. All this diversity that there seems to be a response where we want to say well, maybe there isn 't some sort of absolute right or wrong maybe morality really is just relative to a different group that different people believe different things. In this paper, I will discuss the aspect of my culture from an outside perspective and discuss another culture from an inside perspective. In sociology, the principle is sometimes practiced to avoid cultural bias in research, as well as to avoid judging another culture by the standards of one 's own culture. For this reason, cultural relativism has been considered an attempt to avoid ethnocentrism. Cultural relativism is related to but often distinguished from moral relativism, the view that morality is relative to