When conducting my research into how cultural stereotypes can affect intercultural communication between India and Australia, I received interesting feedback. I discovered my interviewees have experienced cultural stereotypes and have found stereotyping made intercultural communication quite difficult.
Question 3 was one of the most important questions of my interview, as it allowed the interviewees to express some of the cultural stereotypes and misunderstanding they have experienced. Regarding this question, my first interviewee stated she does not experience stereotyping regarding her culture too often. However, when she does experience this, on visiting other countries (especially Western countries), she is often asked why she does not
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Due to this, she also experiences many cultural stereotypes and misunderstandings. As she lives in the USA, being a western country, she experiences a lot more cultural stereotypes and misunderstandings relating to her Indian culture than my first interviewee living in India does. These cultural stereotypes can especially make intercultural communication between her and someone from Australia particularly difficult as some Australians, like people my second interviewee communicates with from the USA, are quite racist and often feel uncomfortable around someone who is Islamic. These cultural stereotypes affect intercultural communication between Australia and India as it causes misunderstandings between the two cultures and often causes harsh feelings between cultures. However, my second interviewee stated she finds it quite easy to communicate with people from different cultures on social media, however, she does see cultural stereotypes on Facebook and twitter. Moreover, many people find it particularly easy to communicate with anyone on social media rather than face-to-face. When communicating with someone from another culture on social media, one often does not take their culture into perspective but rather communicates with them as they would to someone of their immediate culture. Evidently, this is because one does not see the person they are speaking to online and rather creates their own image of the person they are communicating with. However, as my Indian interviewees stated, they see a lot of cultural stereotypes on Facebook and twitter. Additionally, similar to cyberbullies, people find it easy to make stereotypical or rude comments about other cultures online, rather than to a person in the real world. This could be due to their online profile being anonymous, and having more confidence to speak their opinions online
The injustice of stereotypes begins with depictions of diverse groups as uniform. For Indigenous Australian stereotypes, there are prevailing negative views of laziness, welfare abuse, substance abuse, and criminality (Perkins, 2014). Initial negative stereotypes of Indigenous Australians were based on social-Darwinist theories (Harrison & Sellwood, 2016). However, contemporary stereotypes might be attributed to ignorance of Australia’s past paternalistic colonialism on contemporary Aboriginal and Torres Strait Islanders. Stereotypes negatively impact the Aboriginal and Torres Strait Islander peoples. This is clear in constructing identity, and the expectations others have of Indigenous Australians.
The Australian Identity by Isaiah Ainsley The typical Australian can be defined as muscular, tall and athletic, worldwide we are still seen as what we were in the 1800’s. That stereotype of let’s say Crocodile Dundee with the corkscrew hats living out in the bush is what we are seen as to anyone outside of Australia. Currently, the nation’s stereotype is dilute, where hegemonic, protest and alternative masculinities are interchangeable. Throughout multiple examples the idea of the stereotypical Australian being hegemonic is supported. Hegemonic society consists of patriarchy and homophobia.
Stereotypes permeate narratives significantly, as they evoke our expectations and judgements to communicate their ideas with us. Our generalisation of characteristics and perceptions create stereotypes; moreover, recognised as a way to connect in which society embraces. Stories use this to their advantage to express their messages to their audience - often through the master plot. By looking at artworks 'The Journey to Australia' and 'Alienation', it is clear to see how evident it is for stereotypes to pervade narratives and why. One method in which stereotypes communicate with us through narratives is by contrasting what we believe about certain minorities with the truth to evoke a change in our perceptions.
In contemporary society, the technological advances and the presence of the mass media have significantly contributed to the prevalence of bias, prejudice and stereotypes that surrounds migrant families in Australia. The accrual of such factors in combination with the social challenges, often, experienced by migrant families give rise to biased perspectives, in regards to migrants, refugees and asylum seekers. Moreover, such stereotypes include phrases like “boat people”, “queue jumpers” and “criminals”, even escalating to “terrorists”. Whether or not such stereotypes are the direct result of the ambivalence surrounding the recent series of international terrorist attacks, one cannot be certain, but this factor has undoubtedly contributed to Australia’s perspectives, attitudes and values, regarding migrants in
Great questions, I feel that in order for Canada to better represent the people of Canada they have to have the different views in order to ensure the best option for the country. In order to eliminate negative stereotypes, they have to rid a label that has been created by the media or the government. The only way to get rid of a label is to allow different cultures or group to be given the power during policy-making to ensure they are not being victimized which will have large social repercussions. Canada has to realize that they are not just trying to make the majority of Canadian happy when they have branded themselves a multicultural country. That means that they have to be accepting of all background and not create stereotypes which might
First off, I will tell my friend that we are all responsible, and it’s a fact and an debated opinion. Partaking in Canada’s systems and institutions is us directly contributing to the modern-day dehumanization and genocide that is happening towards Indigenous people today. Indigenous Canadians are not being treated equally; they’re treated worst. Only recently after several years of disappearance, the Canadian government has begun to discuss and bring awareness towards the murdered and missing Indigenous woman of Canada. (Anderson, 2016, p.90) While, some can only perceive that the negative stereotypes surrounding Indigenous daughters contributed to the lack of government attention, in comparison to other women. Thus, these stereotypes created
When it comes to false representations and stereotypical conversations, Australia is one of the biggest nations on the talking list. From choosing a barbeque with mates over work to kids riding kangaroos to school, it leave many australians with one question. Are we being represented as the raw product, or are texts twisting the facts to make us seem far from the normality?
There are a variety of ways and factors that influence how people are represented in nonfiction and fiction texts. Indigenous Australians are usually represented in harmful disrespectful ways, but they are also represented in positive ways. There are many factors that contribute to these representations. In the year 8 fiction and nonfiction text studied in the last three terms, we have seen different representations of indigenous Australian people. The main factors contributing to these are, stereotypes, historical events, real life experiences and racism.
“A group of People without knowledge of their history, origin or culture, are like a tree without roots” by Marcus Garvey. A TREE WITHOUT ROOTS EVENTUALLY DIES, DOES THIS MEAN THAT AUSTRALIA DYNG. (Marcus Garvey, 1938)
Stereotypes relating to Aboriginal and Torres Strait Islander people circulate through the media, including newspapers and reports, books both fiction and nonfiction, Australian children’s television, and any films or tv shows set in Australia. These stereotypes come from poor or shallow representations of Aboriginal and Torres Straight Islander people in fiction – for example, a drunken Aboriginal stock character in television comedies – as well as biased reporting and nonfiction – for example, picking and choosing sound bites with which to represent Aboriginal leaders which do not encompass their full statements.
In addition, Aboriginals have been discriminated against and seen as beneath Europeans throughout Australian history; the use of film codes throughout the movie aid in displaying this social construct. This stereotype has been perpetuated in Bran Nue Dae as Aboriginals have been portrayed as homeless, alcoholics and thieves – traits commonly associated with individuals of low socio-economic class. Technical codes such as high angle shots of Benedictus looking down on Willie positions the audience to perceive Indigenous Australians as inferior and subordinate to Catholics; maintaining the theme seen throughout history that Indigenous Australians are lower class citizens. Furthermore, technical codes found in the scene where Willie first meets
The representation of Indigenous Australians in fiction and nonfiction texts are influenced by a range of factors. In the contemporary world of multicultural Australia, there has been a variety of ways groups of people are represented in texts. The Indigenous population is often portrayed in ways that strengthen harmful stereotypes. However, there are also a variety of positive outlooks and portrayals expressing their strength and achievements. In texts studied in year 8 English, the representation of Indigenous Australians in Crow country are characterized as outcasts and reflect cultural distinction. Newspaper articles regarding “Adam Goodes” demonstrates how preconceived thoughts from many Australians destroys sporting stars outlook upon
If I remember far back enough, my first impression of indigenous culture and peoples was through Disney’s Peter Pan film from 1953. I was introduced to the red-skinned Indian chief who was incredibly grateful after Peter Pan had saved his daughter Tiger Lily--the princess—and celebrated through dance and singing about why the Indigenous tribe had red skin. At the time I first watched the film, this depiction was not something that I fluttered an eye at. However, as I have grown older and learned about the detrimental influences that these stereotypes cause, my love for the film has motivated me to learn more about the issues indigenous peoples face in their daily lives.
the false stereotypical views towards Australian Indigenous people. It is evident that this topic is one to have a vast majority of individuals have strong opinions and valid concerns about, but please have a positive outlook throughout the following words. Be aware that personal opinions and views on this topic are logical and valid but reassess where you stand at the end of the following letter. Since the European colonisation of Australia in the year of 1788, Indigenous people have been tormented in a world that is seen as unnatural to their existence prior to these changes occurring. Although it is believed that Aboriginal people have lived throughout Australia for up to 60,000 years (Australian Indigenous HealthInfoNet, 2017) it is still
As travel and communication have become faster and easier, interaction between people of different cultures has become more and more common. It was once the case that different cultures remained mostly separate from each other, whether due to war, geographic reasons, or beliefs in keeping ethnic purity. Trade and immigration have brought together people of diverse cultures and backgrounds, making communication between people of different cultures unavoidable.