Cultural Synthesis in ‘Dream in Hawaii’ by B. Bhattacharya

British imperialism had a negative impact on the politics of India because of the establishment of the framework for India that leads to their downfall and the Indian Army which they used to control their own kind. According to Dr.Lalvani, the British established the framework for India’s justice system, civil services, loyal army, and the efficient loyal police. (Paragraph #6). While this is true, the framework didn’t include the Indians, because “Of 960 civil offices, 900 are occupied by English men and 60 by natives”(Doc. #2). British laws often benefited the British and were designed to limit the freedom of speech of the Indians, for example, the Rowlatt Act in 1919. (Gandhi). This evidence shows that the British, when creating the framework for the new and improved India wanted to benefit from it while trying to lower the Indian’s and limit the

2. Early Colonial Indian relations were an uneasy mix of cooperation and conflict. On the one

From the seventeenth century to the late twentieth century there has been a change in society creating a modernist era which saw the ending of feudalism and the devotement of capitalism. (Hudson, 2003:3) This period saw changes in the way individuals lived their lives and viewed the world; there were political changes and systems of punishment. The changes stirred

When I think about the culture I come from, I immediately think about my Japanese and Filipino lineage. I also think about Hawaii, and how growing up there has shaped me today. This are only parts of the equation to my cultural identity. No matter what nationality or country you grow up in, each person is exposed to different ideals that mix in with their background culture. I would like to look at my cultural identity by looking at some traditions in Hawaii, the organizations I’ve been a part of, and my own unique personal identity. Each of these has played a role in shaping my own cultural identity.

Zygmunt Bauman is the writer and author of consuming life and liquid modernity. He is among the pioneering founders of the post-modernism theory that is characteristic of most theories in sociology and philosophy. The concepts and positions posited by Baunam will be heavily relied upon in the composition of this essay – albeit subject to diverse opinions in analysis and with reliance of critique that is presented from various avenues such as contradictory theories to those of the author. In consuming life, Bauman asserts that consumerism has surpassed the mundane quality of consumption. This means that human advancement has led to the quintessential disorder where consumerism coerces humans into lukewarm and superficial meeting of needs and desires, as opposed to consumption which was individualistic in nature and self-gratifying. Individuality is the opposite of consumerism. Bauman attests that desires and life of worth can be attained only from egoistic search of satisfaction. However, individualistic system and egoism cannot push societies to prosperity and advancement. Insofar as consumerism contorts human culture and introduces dangers of ideology and religion, it is only through consumerism that advances in humanity and advancement that man can utilize ideologies such as capitalism, laissez faire conditions, international trade, diplomacy, and other diverse attributes in transforming human culture.

Throughout the years many historians have compilated and examined why Indian people were so desperate to gain back their independence from the British Empire during their rule over India, from 1612 to 1947. The reasoning can most definitely be found as the British discriminated against Indian people as they believe that they were inferior; it is no surprise that Indian people fought so hard for their independence. Throughout the British Raj, they placed and put forward unbelievably racist acts and laws which discriminated against Indian people. Which of course led to Indians to rebel against the British rule and which the British reacted with causing massacres. Explaining the nationalistic many India’s felt during the British Raj.

In his society, 88% of the population is mass produced in baby making factories. Most of the population are identical twins with similar personalities as well. Furthermore, the humans in this book are portrayed as being little more that “old children” with minds more similar to instinctual animals than sentient beings. The value of humans and human life seemed to have been decreased because of the process of mass production.This can be perceived as being analogous to the mass production lines of today where objects are created so quickly and efficiently that there is actual no value in them anymore. When purchasing items in the supermarkets, we do not feel anything for them because there is nothing to be felt. Even though the creation of mass production had increased our efficiency it had decreased the value and feeling of

An empire on is ways to conquer the world to decorate its dear crown could not mistakenly forget to collect its chief jewel. The country of diversity, riches and abundant resources caught the avaricious eyes of the British right after the British gained political power in France in 1763. India’s peaceful atmosphere and lack of being politically unified, due to its vast culture and diversity, paved the way for the British to capture more than just a trading agreement with the British East India Company. Although the British are worthy of receiving partial credit for modernizing India, the negative effects cannot be overlooked since far more damage had been done than rectification. They greedily fueled their economy while draining India’s, socially impacted their jewel in a negative manner in the name of modernization and tore apart the land of diversity and culture while stealing words from the oppressed.

Mr. Cook makes a strong case in his attempt to understand the causes and contributing factors behind the segregation along race, class and gender lines which were so prevalent in British ruled India, but also strictly observed within Britain and her other colonies. In “Conflicting Ideologies in British India, 1875-1900” he cites factors both specific to India, in particular the suppressed revolt of 1857, and those more external, like the “hardening racism” in Europe. The substantial losses, both financial and in human lives, associated with the revolt of 1857 resulted in a significant decline in trust and an increasing hesitancy to risk “antagonizing Indian sensibilities”. Since the revolt was viewed as retaliation for British attempts to Westernize India, this fearful reluctance to continue along the path previously envisioned by some which ultimately resulted in Britain’s empowerment, modernization and civilizing of the native Indians to a place of independent governance and administration, became less appealing but also served as additional justification for European society’s changing perception of race. The elite Anglicized Indians had not only dared to challenge British authority and administrative processes, but they had dared to utilize their Western teachings to do so. This clearly barbaric application of treasured knowledge, which the British perceived they had bestowed upon the fortunate Indians as a gift, was viewed as further proof of the inability to

How can Western Civilization avert decline and promote happiness and justice? In a world of political and celebrity scandals from the raunchy to the greedy, our culture is full of corruption and an obsession with fame. Henrik Ibsen’s Hedda Gabler and Sylvia Plath’s “The Colossus” both explore the West’s moral blindness and our paralysis of feeling and thought in the twentieth century. Western civilization is becoming a wildfire fueled by tragic ignorance, societal norms and corruption. This must be exposed in order for any cultural epiphany to occur.

Throughout the essay, every thought and idea is saturated with the gloomy, pessimistic view of humanity and nature that characterizes the many ways we are slaves to the uncaring chthonic forces in nature and (especially) in our own nature. Paglia also encourages us to pledge our allegiance to Apollonian order against Dionysian chaos. In this sense, at least, she details her views as a defense of Western culture against those who would criticize it as patriarchal, rationalistic, domineering, arrogant, and self-centered. To her point, western culture is all those things and more—and that is precisely why it is so valuable. “Most western culture is a distortion of reality,” she readily admits. “But reality should be distorted.” Capitalism is

The controversy of Anglicist-Orientalist during early 1820s to 1830s was about the public funds allocated for Indian education. This controversy exploded in the year of 1830s (Clive 343). In this controversy holds around two important people of both parties that John Tytler on the Orientalist side and Thomas Babington Macaulay for Anglicist. In the early of British ruling India, the method used by them to get close to the community is by supporting their traditional learning of Sanskrit and Arabic by funding them also providing emolument for learning and translating works into these two

Maureen and Mag are isolated because of their physical location and their relationship with each other. Maureen dreams of being free of her mother’s house and small town life in Leenane. She blames her mother and her sisters for her circumstances; however, she is faced with the hard truth that men don’t come to call. Farming towns like Leenane were previously communities built on supporting each other, but over time families grew more isolated from one and other, leaving people like Mag and Maureen without the help of friendly neighbours.

When one thinks about the country India the first thing that will come to their mind is their rich, colorful clothes and animals that are part of their culture. Most do not think of the literature in India, and how life is incorporated into their writing. A common theme throughout Indian literature is life, and literary elements were used to reveal themes throughout their writing. A theme of pain in the narrator 's life was explained more to the reader through the use of personification, repetition, and irony. These literary elements make the narrator 's pain become more prominent and have more of an impact on the reader.

Morris and Mcneill are both able to describe a period of rapid change and properly outline causes of this explosive growth. Morris, through a more magnified approach, creates a competitive landscape in the reader's mind between the West and the East, and emphasizes the changes to the lives of individuals in this new era. Mcneill instead chooses to analyze the subject through a focus on mankind, emphasizing our evolved relationship with earth, and the global changes that led to this balance. The usefulness of each piece depends on what the reader wanted to know coming in. Regardless, both pieces are informative and the messages of both authors are worthy of attention, despite their differences.