Cultural Technology And Its Impact On Western Asia

During the Warring Sates Period there were three main philosophies in china, that influenced their actions and way of thinking. The three perspectives were Confucianism, Daoism and Legalism. For each there was a social thoughts, political thoughts, ethical teachings, and a way of public life. These three philosophies where created because of the political fragmentation. (McKay,Pg.70)

There were many cases of cultural diffusion in all of Asia. East Asia included the spread of Confucianism and Buddhism. Both of these had a positive and negative effect, because at times they went against each other. Buddhism had a real negative effect because of its belief of reincarnation. One of the main reasons why there are so many suicide cases in east Asia. Confucianism had a overall good effect because it taught a moral code. A example of cultural diffusion in South Asia would be the spread of Hinduism. It had a positive effect because it taught about telling the truth. Southeast Asia was greatly influenced by Theravada Buddhism. It teaches about the follower staying away from all evil. Southeast Asia was also greatly influenced by

The policies of classical/post-classical China Confucianism and post-classical Middle East Islam seem as though they compare similarly when it comes to how both civilizations tolerated outside religions and philosophies, however, that is not the case. The details need to be carefully examined, as the tolerance was quite different between classical/post-classical Chinese Confucianism and post-classical Middle East Islam. There are clear examples of how classical/post-classical Confucianism shunned away outside thought, as well distinct examples of how post-classical Middle East Islam transcended the issues that arise when different religions, politics, and society inhabit close quarters.

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

"Slowly, a new social and political hierarchy emerged, with scholars at the top, followed by farmers, artisans, and merchants" (Spodek 215). Confucian principles influenced many aspects of the culture, including government, education, commerce, and the justice system. Not only did Confucianism influence how the Chinese society operated, there was a strong emphasis placed on documenting history. This transformation took place mainly due to more people being educated in Confucianism and changing of leadership roles based on the worth and abilities of the

during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.

Although Daoism believes in modesty, and Confucianism emphasizes honesty, ruling a kingdom effectively during a time of turmoil requires sovereignty. Legalism is a system of pure power that demands restraint and discipline with an emphasis on strict laws. Daoism maintains the balance of nature and embrace harmony by utilizing “The Dao.” Confucianism highlights virtues and morality wanting people to become The Superior Man. For an East Asian Kingdom plagued by famine, war, and civil unrest, Legalism would bring order to the Kingdom by a centralized and powerful government, strict laws that govern the people, and once peace ensues, a secure economy.

Confucianism is often characterized as a system of social and ethical philosophy rather than a religion.The structure of Confucian social philosophy is very well thought out and organized. The study of Confucian classics during the Han Dynasty (206BC-220AD) gave birth to the social system designed in accordance with the Confucius theories.It social structure consistis of Scholars, who known to hold the society together, at the top. Peasants, Farmers, and Workers were next. Confucianism placed a great value on the product of food and work, therefore peasants and servants were respected some for doing work. Merchants were considered to be one step above parasites, and were the lowest in the caste system Merchants didn’t create anything, just bought and sold from one place to another, therefore they were not respected whatsoever. Islamic societies were divided into many clans, but also possessed a caste system. Their caste system consisted of priests on the top, then warriors and muslim rulers, then skilled traders and merchants, then Unskilled workers, and lastly outcasts and

However, the Confucian culture is exclusive to the contemporary political culture. In contemporary China, although socialist political culture has been widely spread and the actually implemented with the aid of the power of the state apparatus, people are still unable to completely get rid of the influence and control of traditional Confucian culture. In Confucian culture, the unity political view had the most influence, and the divine right of authority and the benevolence, righteousness, propriety, wisdom, and faith, combined with the Chinese characteristic of the small peasant consciousness, made socialist political system also exist some traces of traditional political culture inevitably, and a large amount of the residual traditional culture values affect the process of political development in a variety of ways (Bell, 2010). Today as you can see, the development of market economy makes profound changes taken place in people's social interest structure. Corresponding to it, while people's political consciousness is fundamentally unified under the banner of socialism and patriotism, but the concrete political tendencies such as political attitude, emotion and policy orientation appear differentiation, which

Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society , they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this

Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.

Confucianism was founded by the first Chinese thinker to address both the political and social order of things straightforwardly and self- consciously. Kong Fuzi, or Confucius in English, lived from 551-479 B.C.E., but his teachings did not reach their full potential during the his life of an educator and political advisor born into an aristocratic family. Confucius gathered many disciples to spread his beliefs that were rooted in moral, ethical, and political character. He didn’t address questions about religion because he believed they were above the human moral intelligence capacity, nor those regarding obscure, complicated philosophical questions because they would not help solve the problems of China. Confucius did not really even care about the state, but he did believe

As long as there have been people in this world, technology and science have existed. Technology is a powerful force which helped in the development of civilization and is a part of our system of culture that reflects its values. Technology has become very complex over the years and today it is known to be a social enterprise that includes all aspects such as research, design, finance, manufacturing, labor etc.

Confucianism has easily been influential in the development of the Chinese state through history. In fact, the core ideals of Confucianism have evolved. Despite the harsh repression of Confucianism by Marxist revolutionaries during the second half of the twentieth century, Confucian values continues to be influential in Chinese society and recently, Confucian political philosophy has resurfaced again. In addition, the political ideas and social ethics of Confucianism can provide the basis for a new, functional form of government in China. Confucianism can be a viable political philosophy for China in the twenty first century because many intellectuals have turned to Confucianism to make sense of such social

As Japanese economy soared, its media products such as manga, TV shows, movies and music spread out across Asia. Especially, the young people in Asia began to embrace Japanese culture rather than the culture from the most dominant culture exporter- the United State, and this phenomenon was analyzed by Koichi Iwabuchi in his Feel Asian Modernities. His account of this intra-regionalization in Asia is cultural proximity that Japanese culture shares intimate similarities with other Asian countries and appeal to the audience to perceive this cultural flow.[ Iwabuchi, K(2004), Introduction: Cultural globalization and Asian media connections. Feeling Asian Modernities, pp 12.] In this way, American