Culturally Sensitive Classrooms

Cultural ideology strongly influences a student’s decision in regards to schooling and future opportunities (Lawrence et al., 2012, pp. 79-80). Whether students specifically choose otherwise; and the students run the risk isolation themselves from the cultural practices and expectations of his family and friends (Thompson, 2002, p. 8). Within the schooling culture a child will feel the same feeling isolated (Ewing, 2013, p. 85). As previously stated by the interviewee, parental input is a vital component. Discussing beliefs about cultural ideology with parents can be incorporated into the children’s

Emergence into a new culture requires courage, toppled with humiliation. Despite the energy or the will, unfamiliar territory/language and events present unrelenting and unavoidable tensions. Hispanic students encounter teachers who fail to support them in maintaining aspects of their cultural identity. For some ELL students honoring and respecting another’s culture may diminish some of the struggles these students face.

Despite the challenges and changes that still need to be made to insure no Aboriginal Child is left behind, there are changes currently being made that show the benefits of a culturally responsive program and bring hope to the future of Aboriginal early childhood education. The Aboriginal Head Start early childhood education program is slowly expanding. As well other programs have developed, like Awasisk Cultural Development Program in Prince George, British Columbia that uses Metis curriculum and Mannawasis AHS programs that teaches both Cree and English (Nguyen, 2011). I believe that these programs are the foundation for a future where all Aboriginal children have an opportunity to be educated through their cultural traditions and language.

Einstein said: “Everyone is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.” Now imagine the various students that enter the classroom. They come from all walks of life with different backgrounds and stories to tell. If educators don’t recognize that these differences do in fact exist then some of the fish that pass through those school doors will leave the building believing that they are incapable because of the trees presented for them to climb. Enter culturally responsive teaching. This method or pedagogical device is the answer to bridging this gap that students may encounter when they are not given the opportunity to show their particular geniuses or to act as their own agent in their education.

Culturally Responsive Teaching is an emerging field that focuses on student cultural backgrounds and experiences in the development of pedagogy. According to Kea (2013) cultural difference is the single largest difference in U.S. schools and also the most neglected. The goal of Culturally Responsive Teaching is to provide an equal opportunity for all students to learn in school, regardless of their gender, social class, ethnic, racial or cultural characteristics (Banks 2005). Ladson-Billings (1994) suggest that the historic failings of educators in educating non-white students is that educators attempt to insert culture into education rather than insert education into the culture. In other words, educators are not providing an equal multi-culturally relevant education by bringing tokens of culture such as food, national flags, or maps from around the world into the classroom alone. Although these actions promote a sense of multiculturalism, an education that is relative to a diversity of cultures is not necessarily being provided. Culturally Responsive Teaching attempts to bring the various experiences of the student’s cultural home life into the classroom. Schmidt (2005) identifies seven characteristics that must be incorporated into curriculum in order to provide culturally responsive instruction. These characteristics are high expectations,

America now is a very culturally diverse nation; most of the minority and immigrant population lives in cities, which indicates that the public school classrooms in urban areas are full of versatile cultural identities. According to the 2000 Census record, minority and immigrant populations has grown in increasing numbers, and most of those people live in urban areas and attend public high schools; also, the level of residential segregation still remains as high as in 1990, which proposes new problems for immigrants and minorities. Monocultural schools are very rare and the global society is very multicultural; it is very logical to prepare students in schools to enter this diverse society (Le Roux 48). Teachers are largely responsible

Teachers must learn about their student’s cultures if they want to educate them to the best of their ability. Many of the students in culturally diverse classrooms will want to learn in different ways. Some will want to learn in pairs, groups, as a class, or just alone. If the teacher is educated in their culture then lessons can be adjusted to appeal to every student as much as possible instead of forcing some to forget about their culture and learn like others. Students from

In The Lessons from Turtle Island, the article presents information about how today’s classrooms are not representing Native American peoples, and also how the Native American culture is being omitted from our schools. The Lessons from Turtle Island points out several issues in schools.“Issues such as the blatant stereotyping of Native peoples within schools, and their almost total exclusion from curriculum materials, do not even make it to the table to be discussed(7).” The article states that in early childhood classrooms Native American peoples are not being portrayed well, or in some cases not at all. The Lessons from Turtle Island has a concern with the Omission of Native American materials from the curriculum in early childhood education.“American Indian peoples are typically ignored in early child hood programs(8).”The issue with not incorporating Native American peoples in classrooms is that children will not know if Native Americans even exist and that can open children up to stereotypical images of

7). Teachers who have not had much experience teaching need guidance from teachers who have been working in the field for some time. The First Nations schools need teachers who are educated as well as culturally knowledgeable. Research by Barman and Battiste (1995) supports, “In 1982, in her study of learning in a Native Alaskan village, Barbara Harrison observed that orientation for new (non-Native) teachers often consisted of nothing more than instruction in how to do the paperwork” (p. 146). Students need to be educated in many ways; however, it is important for First Nations children to be taught their culture. This may include language classes and ceremonies. First Nations teachers bring a culture-based approach to Native education. This makes them the immediate agents of contact. First Nations teachers bring their wealth of knowledge and culturally patterned ways of organization and passing on that knowledge within the classroom. They also bring the communities value system concerning what is important to learn and how most appropriately to learn it. (Barman & Battiste, 1995, p. 146). The role of a teacher on the First Nations reserve is a very important position and because of the importance of this position, it is important that these teachers are recognized for the work that they do. This should reflect their salary and the funding these schools get and rightfully deserve. There

After reading Geneva Gay’s article Preparing for Culturally Responsive Teaching I realized my pedagogy is culturally responsive in many ways. For one, I always

Gaining learning and experience about other cultures background will enrich my multicultural knowledge. Therefore, as an educator I must learn about others culture. As I begin to learn about others cultures I will understand how values influence the ways families interpret the instruction that feels right to them. A close study on Figure 3.1 implies that a teacher’s point view or the way the students are treaty can affect their learning. It keeps narrating the story of a teacher that had to learn her students’ roots, their culture values, to get to know them in order to reach them in an academically level. The cultural values are very important and cannot be overlooked, they shape our intrinsic motivation. Many families try to keep their values and belief intact at home, so their children when they step in a classroom. Monica Brown, is the Department editor of Diversity Dispatch, argues in her article, Educating All Students: Creating Culturally Responsive Teachers, Classrooms, and Schools, that nowadays it is noticeable the diversity growths in schools, however, this is not the problem. The problem is the way teachers have responded to the diversity growth. (Brown, M. 2007). Therefore, this will affect the students learning. Brown cross with a strong point in regarding the lack of sensitivity some educators show towards their students’ culture. As educator I don’t want to be one of many teachers Monica Brown speaks on her article. I will understand that I must respect my

I’ve always I thought I was a pretty good teacher. I’ve been selected as a STAR teacher and Teacher of the Year. But after reading Culturally Responsive Teaching and the Brain, I had to seriously self-reflect, and I came to the realization that if I had read and implemented the suggestions in the book perhaps I would have touched student’s lives on a deeper level, a long-term neurological life-changing level. My heart and intent were pure, but did I reach as many students as I could have? I have always been focused on getting my students to be interested in their studies and to give it their all. I’ve been told many times by them, “You do too much.” I took that as a compliment because I have always tried to motivate them to want to excel, not just in school, but in life. After reading Hammond’s book, I see that I must overhaul my thinking and my methods. By following the techniques suggested in Culturally Responsive Teaching and the Brain I can grow in my individual approach to each student and grow more confident that they can each reach and achieve their best.

As an educator it’s very important to be aware of your own culture and how it influences in the way you think, react and approach other people with different cultural background. Identifying and acknowledging the differences that prevail in indigenous and non indigenous culture is an important aspect for the educators to reflect and act upon while dealing with ATSI children and families.

Our community and world is forever changing. Through the years our classrooms are looking more and more different. There isn’t just one type of student anymore. There isn’t one race or type of culture per a classroom. Educators especially in urban areas are faced with multiple cultures and races within their classroom.

As an educator it is important to be aware of the various learners in the classroom as well as being able to shift lessons accordingly to adapt to a greater number of students. In addition it is essential that culturally responsive practices is adapted in the classroom in order for all students to have a sense of belonging and are able to participate. For this reason, a teacher must actively use culturally responsive practices to engage students and their families because it helps to develop a relationship and maintain a level of communication. Learning “facts” about different cultures is not enough, it is more important that we make