Culture In Australia Essay

The history wars of Australia is an area of great controversial debate. Throughout the course of Australian history, the public has been mainly subjected to one perspective that focused on the glorifying moments of European settlement and its progress such as its involvement in world wars and the transition of the nation into a globalised continent. As a result, there is a rigid dichotomy between the perceptions of white Australians and the indigenous population on subjects such as the colonisation or invasion of Australia. History told from the perspective of Aboriginal people greatly contrasts what is written in the history books and also what is exposed or encouraged towards the public. It focuses on the dispossession of indigenous people, the massacres and the attempted eradication of culture. This view of Australian history has been labeled as 'black armband history', which was first used during an interview by a historian, Geoffrey Blainey.

The Australian Indigenous community hold extremely significant corrections to the land of Australia, of which they refer to as ‘Country.’ Indigenous people acquire deep meaning from the land, sea and the countless resources derived from them. This special relationship has formed for many centuries. To them ‘Country’ is paramount for overall wellbeing; the strong, significant, spiritual bonds embody their entire existence. Knowledge is continually passed down to create an unbroken connection of past,

Australia is filled with many different aspects in which makes it the country it is today. I believe it is important to study texts that explore aspects of Australia by studying texts such as ‘The Club’, by David Williamson, a play written in 1977 about an Australian football club and movies such as “The Castle”, directed by Rob Stitch in 1997, about the daily life of an Australian family when their happiness is threatened when developers attempt to buy their house to expand the neighboring airport. Both these texts show us what Australian life was like in the past. By us looking at themes such as language, tradition and the mateship shown we are able to explore different aspects of Australia that make it what it is today.

Given the diversity of Australia and the increase in multiculturalism, the definition of the true Australian identity has changed over time. However, I believe the two main characteristics

The concept of being a ‘nation of immigrants’ is at the center of Australian identity.

The pursuit for a national day has been a part of an effort to define our unique national identity and a day that defines it. Australia Day is a subject of debate, reflecting the fact that national identity is unsolidified and difficult to delineate. In this essay I will outline the argument that Australia’s national day should reflect both its present day society and history, with the help of articles from ‘The Conversation’, ’Modern Australia’s defining moment came long after the First Fleet’ and ‘Australia Day nationalism walks in the footsteps of ugly precedents.’ Australia day should be completely unrelated to British colonialism and its catastrophic impacts on Aboriginal people and their culture and encompass the multicultural society it is today. More significantly however, it should quite simply be a day that has significant historical relevance for present day

The patterns of change and continuity in Australia at the time of federation influenced Australia to become its own nation through the creation of the Australian identity. At time of Federation, the majority of people living in the Australian colonies were Australian-born. Colonists were also starting to see themselves as Australian, not as British. This meant people wanted their own identity that didn’t link back to Britain. The way of life in Australia helped build the identity, which was shaped by its differences to the typical Britain life. This was affected by the native flora and fauna, the weather and activities, sports and hobbies. There was also a change in the styles of literature and art, becoming more specifically Australian. This contributed to the growing national identity. For example, the popular oil canvas painting named Near Heidelburg by Arthur Streeton (Source 4.41, page 196, Oxford Big Ideas Australian Curriculum History 9) depicts the grasslands of Australia, and shows how people dressed accordingly to the weather. The change of the crops grown in Australia due to the climate, impacted the lifestyle of the people living in the colonies. This is a different landscape to Britain’s, where most of the population had

Australia’s identity has always been a complicated one. Starting with Aboriginal genocide, 1800’s cowboys and villains, two world wars and a bunch of poems describing them, it makes it difficult to conclude on what being an ‘Aussie’ really is. Thankfully, the two thought-provoking poems Nobody Calls Me a Wog Anymore by Komninos Zervos, and My Country by Dorothea Mackellar both use their discerning selection of themes to reflect modern attitudes in some extent. Along with their themes, Nobody Calls Me a Wog Anymore and My Country both use their story to capture the attributes modern Australians possess to some degree.

Culture is always changing. Beliefs, behaviours and presentation, religion and language all form part of what is an individual’s or community’s culture. (Bowes, Grace, & Hodge, 2012, p.75 & 77). Due to its intrinsic nature, when people migrate to Australia, they bring their culture with them. As migrants come from all over the world, and not the one place, their

In Aboriginal culture the language isn’t only a form of communication, it is used to mark territory. It is possible that people from tribe only fifty kilometres away cannot understand the other tribes language at all.

It is applied indiscriminately within the Australian media to label array of factors seen as threatening to national identity, way of life or values. This uncomplimentary use of Americanisation sees Australia as adopting social practices and cultural values which originates in the United States. (Bennett 1999)

The construction of Aboriginality in Australia has been achieved through a variety of processes, in various places and at various levels of society, giving rise to a complex interaction between the constructions. At the local level, the most striking line of tension may seem to lie between what Aboriginal people say about themselves and what others say about them. But crosscutting this is another field of tension between the ideas of Aboriginality (and non-Aboriginality) that people of all kinds construct and reproduce for themselves, and the constructions produced at the national level by the state in its various manifestations, the mass media, science, the arts and so on (Beckett, 1988).

Australia has always been centered around diversity and change, specifically with the vast multiculturalism and migrant culture throughout the nation. The specifics of Identity hold an important role in shaping our identity as students and as a nation. Australians pride themselves on being a land of the free and full of diverse culture. This is specifically referred to in our national Anthem; “For those who've come across the seas, We've boundless plains to share; With courage let us all combine,”(McCormick, 1984). Displaying Australia’s open attitude towards immigrants and contributes to the diversity present within our society today. Even before this, much of Australia’s Identity was associated with caucasian culture (Originating from British Settlers). Which is the dominant perception of Australia through the media with australian representation being present through the stereotypes of Bogans, which was made popular through shows like Kath and Kim (ABC, 2007). Also, represented through the popular depiction of Australian people - the bushman made popular by movies like Crocodile Dundee (Faiman, 1986) and through famous real life bushman; Steve Irwin. An important aspect of Australian identity which is consistently neglected is the culture and representation of the initial owners of the land; the aboriginal people. Throughout history the constant mistreatment and neglect of the indigenous, has lead to a massive gap in privilege between the aboriginal people and our

Australian Aborigines are thought to have the longest continuous cultural history in the world. Yet, within a hundred years, the near extinction of the Aboriginal culture almost occurred. This single event, the invasion of the Australian continent by European settlers, changed the lifestyle, the culture, and the fate of Australian Aborigines. Their entire lives were essentially taken away and they were forced into a white, European world where the lifestyle change could not have been any different. Aborigines in Australia today are struggling to deal with a past in which they lost touch with their culture and now are trying to regain some of that cultural identity.

Throughout history to present day, Australian culture has become the product of a distinct blend of established traditions and new influences. The Aboriginal and Torres Strait Islander peoples, the country’s original inhabitants, created the foundation for the land’s cultural traditions over 40,000 years ago. In addition, the rest of Australia’s people are migrants or descendants of migrants from various other countries who transported their own customs, beliefs, and value systems to the land. As a result, Australia’s culture has significantly broadened its social and cultural profile over the years, and still continues to evolve today.