Culture Essay

While his coworkers constructed his designs, what hobby did Bernini pursue? Answer Selected Answer: Correct Answer: Writing plays and designing stage sets Writing plays and designing stage sets

My cultural ancestry comes from a Cuban and Mexican decent. I have chosen to write about my Cuban side because I can relate to them more than I could with my Mexican side. I was raised around my Cuban family and would occasionally see my Mexican side due to them living so far away. I have spent a lot more time associating with Cubans and have adapted to more of their habits.

My cultural interview was with a coworker, 28 years of age and of Hispanic descent. While conducting the interview I learned a lot about the Hispanic culture. Many Hispanics like to be called Latino (a). Some do not like to be referred to as Mexican when they are from other countries other than Mexico. Hispanics also use slang within their culture just like African Americans. Within the culture the male is the dominant figure in the household. All the decisions that affect the family go through the father. If there is no father in the house, the oldest son fulfills that role. The older son may drop out of school so that they may assist the mother at the house in the absence of the father. Many Hispanics

Culture is a set of ideals and values about life that are widely shared among people and that guide specific behaviors. Differences, as well as similarities, can be seen when comparing world cultures. We communicate with each other, we feed ourselves with food, and when we sleep we often dream. However, we speak different languages, eat different types of foods, and dream different ways. We call these cultural differences. What causes them is not always obvious to the ordinary person (Nancy). I feel culture is what really sets us apart from each other and what makes us unique as individuals and families.

This is about a culture called Nacirema that is practiced in many different place and was brought to the attention of the Anthropologist attention by Professor Linton to talk about this culture that was poorly understood. The Nacirema is a type of culture that is summed up as that these people that believe in this culture that the human body is ugly and that the natural tendencies are meant to debilitate and cause disease. They are also big believes in rituals and ceremonies in the household to preform these ceremonies either as a family but in most cases it was privately. Where they would receive charms and other items form the medicine man of the community that would help with a certain problem. They would use these magic items to help with

Stepping out of my first plane ride, I experience an epiphany of new culture, which seems to me as a whole new world. Buzzing around my ears are conversations in an unfamiliar language that intrigues me. It then struck me that after twenty hours of a seemingly perpetual plane ride that I finally arrived in The United States of America, a country full of new opportunities. It was this moment that I realized how diverse and big this world is. This is the story of my new life in America.

As Mahatma Gandhi said, “No culture can live, if it attempts to be exclusive” (Mahatma). Our culture identifies who we are and how we behave in social environments and provides us with a foundation in which to live our lives and raise our families. Each individual culture has certain customs and courtesies that are important. Exposure to the cultures of others can be intimidating and can leave a person feeling confused and unsure about how they fit in (Schaefer 60). Culture shock can leave a person feeling out of place in an unfamiliar culture (Schaefer 60). Our diverse societies demand understanding and acceptance of other cultures. Learning and understanding these cultures before being

1. Ben Franklin, pointing to the sun carved on the back of the presiding officer's chair, remarked; "Throughout the days we have been laboring here, I have observed that sun, and wondered whether it was a rising sun or a setting sun. Now I know it was a rising sun."1 Throughout our lives we have been told of how our country was formed. I am here to tell you about the things the history books and teachers don’t tell you about the freemasons and there shaping of the United States of America. We will start with freemasons an agency that has been shaping history since the building of King Solomon’s temple.

Anthropologists have always had their discrepancies with the word culture and its background significance. There have been numerous definitions that have filtered through the field, yet not one that everyone can accept or agree with. Franz Boas, an anthropologist in the early 20th Century, and his students, had a difficult time figuring out the objective of what culture is. Culture is about learning and shared ideas about behaviour. Although Boas and his students had a slightly different idea in mind. They ultimately reached a conclusion, a definition of culture in their view that is a contradiction in terms. Boas sates that, “ culture was expressed through the medium of language but was not reducible to it;

Have you ever been to a new country or state other than the one where you were born? Did you feel out of place? Many people can relate to what it feels like to be in a strange place. The people that have a strong sense of culture seem to handle situations such as these a little easier than those who have lost a sense of culture. Culture plays a major role on how we view other people and the world.

In growing up in the position of the ‘other’ in society, Smith provides an empowered stance of identity exclusively through the demonstration of cultural hybridity, as evidenced by Millat and his gangster crew, the Raggastani’s. As Millat becomes increasingly connected to a swaggering identity highlighted by Western popular culture, his sense of belonging becomes established with the multicultural mix of South Asian and Caribbean teens he hangs out with: “It was a new breed, just recently joining the ranks of the other street crews. Becks, B-boys, Nation Brothers, Raggas, and Pakis; manifesting itself as a kind of cultural mongrel of the last three categories. Their ethos, their manifesto, if it could be called that, was equally a hybrid thing” (193). Here, Smith uses the Raggastani’s as a symbol representing the emerging identity of a multicultural London transformed by the migration of formerly colonized populations from South Asia and the Caribbean. Their mission, to put the “invincible back in Indian, the Bad-aaaass back in Bengali, the P-Funk back in Pakistani” (193), is about taking their identities which have been devalued in Western society and linking them together through a collective sense of approval. As a productive example of cultural hybridity taking place, they are a direct contrast with the forms of difference and racial purity that the Chalfen`s represent, and the resistance of letting go of traditions that their parents uphold. The group tries on a series

In order to enhance the culture at ASI to be more supporting of the change effort in the training process, several things could be addressed and altered for the better. The current culture, which focuses on training, learning and gathering expertise, could further put emphasis on training and doing so in a more controlled, intimate environment. Adopting a stricter attitude toward helping newer employees and getting them on the right track is one current employees must realize is important to ASI’s cause and overall success. Simply stated, the culture needs to change to create a more intense environment and one that predominantly focuses on new hires and their continuing skills. This will make the audit team more productive in the long run, create more quality work from new hires early on and create opportunities for more seasoned workers to show off their skills as well and make real change in the workplace.

In the text (page 394) a third place is where people for to publicly gather for conversation or camaraderie when not at home or work. Commonly these places will support a variety of lifestyle enclaves (page 394) or groups of like-minded people who share similar interest. These people also can form their own Idioculture (page 395) by taking part in the common customs and practices of those who gather. It is also possible for a civil society (page 395) to form to promote social bonds and the smooth function of society outside of government. An example of this would be participated in a church group whose purpose is fellowship, and providing aid to their fellow man. These people would also be demonstrating communitarianism (page394) because

The school atmosphere was different I was hanging with Caucasian girls and the African American children did not understand what I was doing being so close to children opposite of my own culture. At that point, I was unsure of what their problem was but realized they were sheltered from other cultures and raised differently. This caused several fights as a child because other children would call me a “little white girl” and I had no idea of what that meant and was offended. I was raised around majority boys in the neighborhood, until I started playing softball, some would consider me as a tomboy. So

I believe that schools have hidden cultural agendas, stemming from their policy makers collective cultural backgrounds, which controls what curricula is used, and how knowledge is taught within the system. I further believe that not all students fit the cultural mold defined by our schools, and that those students that find themselves outside the established "norm" cannot fully benefit from their school experiences.