Culture and Conflict Essay

My cultural ancestry comes from a Cuban and Mexican decent. I have chosen to write about my Cuban side because I can relate to them more than I could with my Mexican side. I was raised around my Cuban family and would occasionally see my Mexican side due to them living so far away. I have spent a lot more time associating with Cubans and have adapted to more of their habits.

Intra-cultural relations are historically filled with conflict; and to deal with this conflict: Gloria Anzaldua’s concepts of opposing cultures and language barriers, John Locke’s Equality theory, and Kwame Anthony Appiah’s global citizenship theory explores the issue and works towards better relations. According to Anzaldua, people are not of one culture, but in several cases, several clashing, distinct cultures. Anzaldua argues that language is part of our identity, and it is a barrier between cultures, sometimes even our own. While Locke argues, we are all created equal, we may not be treated equal. Once society can deal with these problems, it can move forward towards Kwame Anthony Appiah’s global citizenship theory.

As Mahatma Gandhi said, “No culture can live, if it attempts to be exclusive” (Mahatma). Our culture identifies who we are and how we behave in social environments and provides us with a foundation in which to live our lives and raise our families. Each individual culture has certain customs and courtesies that are important. Exposure to the cultures of others can be intimidating and can leave a person feeling confused and unsure about how they fit in (Schaefer 60). Culture shock can leave a person feeling out of place in an unfamiliar culture (Schaefer 60). Our diverse societies demand understanding and acceptance of other cultures. Learning and understanding these cultures before being

Culture is not a fixed phenomenon, nor is it the same in all places or to all people. It is relative to time, place, and particular people. Learning about other people can help us to understand ourselves and to be better world citizens.

Anthropologists have always had their discrepancies with the word culture and its background significance. There have been numerous definitions that have filtered through the field, yet not one that everyone can accept or agree with. Franz Boas, an anthropologist in the early 20th Century, and his students, had a difficult time figuring out the objective of what culture is. Culture is about learning and shared ideas about behaviour. Although Boas and his students had a slightly different idea in mind. They ultimately reached a conclusion, a definition of culture in their view that is a contradiction in terms. Boas sates that, “ culture was expressed through the medium of language but was not reducible to it;

You get to live fully in the culture and be absorb in the community, in how they live. You get to see a different way of life that is not normally seen.

Cultural immersion is an essential part of the education experience. It has been used throughout time to allow people to understand those whose ideas and beliefs differ from their own. The experiences gained through immersing in an unfamiliar culture allow the mind to grow in ways that are beyond comprehension. Because our nation is advancing, and merging ides from other cultures, this process is more important than ever. Cynthia Kratzke and Melissa Bertolo (2013) state that if we only teach concepts and language from other cultures we are limiting the ability of future generations to be able to work with other cultures (p.1). Cultural immersion is a way for one to reach a new insight they may not have otherwise gained. Jesus Nieto (2006) says there are main goals to these experiences: 1) to interact with people of a different culture 2) to gain insight into aspects of others 3) to be of a minority group in a setting 4) to gain a new perspective on one’s own beliefs and values (p. 77).

Essentially, every culture has a specific basis, native language, religion and custom that reflects its history, values and beliefs. These conceptual constructs represents the total reality of life within the community of which is commonly known as “Culture”. Culture is not only a race, but is a way of life. In the United States, there are many different races that integrate with the American race and culture. However, these individuals often times may have difficulties adjusting, adapting or maintaining their heritage. How well they acculturate and adapt to the process can have an impact on how well the individual is able to integrate or engage to one or another culture.

Studying abroad will provide me the unique experience of learning a language from the perspective of one of the many cultures that employs it. Nuances that are difficult to convey in a classroom will, hopefully, come to my attention naturally. We see similar methods of immersion learning everywhere. For example, if one wants to develop a rudimentary level of understanding of the culture surrounding a type of music, they can start by looking up the music and listening to

In growing up in the position of the ‘other’ in society, Smith provides an empowered stance of identity exclusively through the demonstration of cultural hybridity, as evidenced by Millat and his gangster crew, the Raggastani’s. As Millat becomes increasingly connected to a swaggering identity highlighted by Western popular culture, his sense of belonging becomes established with the multicultural mix of South Asian and Caribbean teens he hangs out with: “It was a new breed, just recently joining the ranks of the other street crews. Becks, B-boys, Nation Brothers, Raggas, and Pakis; manifesting itself as a kind of cultural mongrel of the last three categories. Their ethos, their manifesto, if it could be called that, was equally a hybrid thing” (193). Here, Smith uses the Raggastani’s as a symbol representing the emerging identity of a multicultural London transformed by the migration of formerly colonized populations from South Asia and the Caribbean. Their mission, to put the “invincible back in Indian, the Bad-aaaass back in Bengali, the P-Funk back in Pakistani” (193), is about taking their identities which have been devalued in Western society and linking them together through a collective sense of approval. As a productive example of cultural hybridity taking place, they are a direct contrast with the forms of difference and racial purity that the Chalfen`s represent, and the resistance of letting go of traditions that their parents uphold. The group tries on a series

When comparing cultures, one must form a definition of what culture is. Culture can be easily defined as the social behavior and normality’s found in human societies. It can also be easily made up of a composed arrangement of educated conduct and thought designs. Culture is a sorted out framework since it includes many parts. Throughout the world, there are many cultures that are both very different and also very similar. "Culture encompasses religion, food, what we wear, how we wear it, our language, marriage, music, what we believe is right or wrong, how we sit at table, how we greet visitors, how we behave and one million other things." (Cristina De Rossi.)

A current cultural conflict taking place in America today is religious. Many Americans discriminate against the Islamic faith and there have been countless acts of mistreatment of Muslims in the work place, at school, in public, and in the media. Negative feelings and acts toward Muslims have become so prevalent that in 1991 the Runnymede Trust Report coined a term for it. The report defined the “unfounded hostility toward Muslims, and therefore fear or dislike of all or most Muslims” as “Islamophobia” (Defining “Islamophobia”). There has always been some religious cultural conflict with Muslims in the United States, but since the 9/11 terrorist attacks, conflict has escalated significantly.

Intergroup conflict is when members of a group have hostility towards one another. This can be seen in the cases of juvenile delinquents within a detention center who are also members of active gangs. They all have one thing in common – they are part of a group (the detention center) and are part of smaller groups (their individual gangs). These differences cause the intergroup conflicts.

Learning about a new culture is very common now days. Most people immigrate to other countries looking for different goals in life. Some people immigrate for safety purposes; some people are looking for better opportunities and different quality of life. For some people adjust themselves to a new culture is easy; the younger they are the easiest is to adjust to a new different culture and a different way to live. However, there are many people who struggle every day trying to learn about a different culture.

Globalization simply defined is the intensification of global interactions. The case studies we have studied depict two of the main types of globalization. Economic Globalization, which is the production, exchange, distribution, and consumption of goods and tangible services, and Cultural Globalization, the exchange of materials and symbols that represent facts, meaning values and beliefs. When Globalization occurs it usually has a major impact on indigenous cultures. Optimists or “champions” state that the relationship between culture and globalization has positive effects as it creates a balance between nations. Conversely, critics state that relationships between the two have negative effects, leading to the loss or deterioration of a