Cupid Research Paper

Which was the reason why I hated Eros. I hated that I loved him. I hated that his one glance on me could lift up my mood instantly. For the last six years, ever since Mom and I moved to New York, I have been madly in love with the most unreachable guy in our school.

God of Love, Eros (Cupid in Latin), he is the most important of the lesser gods.

Through Alcibiades’ speech about love, it should be connected with Diotima’s speech which comes from Socrates. She claims that Eros is the love of beauty, but not the ideal love. “ Then don’t compel what is not beautiful to be ugly, nor what is not good to be bad. So too for Eros, since you yourself agree that hi is neither good nor beautiful, do

His main point between Eros and Venus is that they are two different things, and they do not necessarily go hand in hand, although they usually do. For a couple to be in love, it does not mean they should have sex, and for two to have a sexual pleasure does not mean they love one another. He does state though, that sometimes with having sex, it can make the couple love each other more and grow stronger together. It goes along with saying that it depends on the couple and their feelings of Eros and Venus. Every individual interprets that meaning of love differently.

According to Aristophanes, love (eros) – the highest form of love that one human being can feel towards another – is the desire of dissected halves, one to another, for restoring the wholeness of the nature’s origin. I will explain what does Aristophanes mean by his metaphor and why do people fall in love.

Agathon hosted a gathering for a small group of philosophers to talk about how they perceive love and what their own unique ideas are of beauty, virtue, honor, or anything else that may fall under the category of love. Eros, or Love, is a god that the philosophers have decided to praise with a speech of their own perspective. You get to see each philosophers different style and way of thinking within their speeches. All philosophers have agreed to drink while each other is speaking, but there is no pressure from one another or one’s self to drink excessively. The first to kick off the speeches is Phaedrus, an idealist, who believes that being shamed upon who you love most is of the highest caliber of embarrassment, even compared to relatives

An Eros lover has a warm relationship with their family, falls in love at first sight, and idealizes love. In Juliet’s case, she has a warm relationship with her nurse, father, and brother. In the beginning Juliet was not anxious to fall in love, but when she met Romeo, everything changed. On her balcony, after her encounter with Romeo, she confesses her love for him. Even though she just met him she claims it is love at first sight, a characteristic in Eros lovers. In addition, she is desperate to have sexual intercourse with Romeo and compares herself to, “an impatient child that [had] new robes/ And [could] not wear them” (III.ii.88). In other words, she had married but was still a virgin. At this time she is idealizing the idea of love. Also, she considers love the most important activity, which is shown when she spends the entire day in bed waiting for Romeo.

It is often—in books, poems, paintings, and sculptures—that one hears of and sees the goddess of love. But when is it that one hears of the god? In Greek mythology, Eros is the god of love, and a god who is many times overlooked. In Robert Bridges’ “EPÙÓ” and Anne Stevenson’s “Eros”, the idea that Eros is overlooked is portrayed, but in two separate ways. Techniques such as diction, imagery, and tone are used to help convey the idea.

Since people would say that Venus, the goddess of love (also known as Aphrodite), could not equal Psyches beauty (Hamilton, 92), Venus grew jealous and ordered her son, Cupid (also know as Eros), "to cause Psyche to fall in love with an ugly monster, but instead [once

When five years ago I was given the nickname of friends very close to Cupid's why I was quite a little disappointment in matters of love, but I can make the people around me or my friends, I was happy in. I have several pairs accidentally or perhaps deliberately, but my love will never be happy because maybe I had a crush on a girl in the next day or within a week, she had to leave me where else. or maybe I just made that I was in love with someone else, without knowing it, and this was the origin of the nickname I had many sounds might think it is funny, but if I myself will laugh not. but it alone is not always bad to be lonely sometimes, or maybe have some fun, do what you want to do without being worried.

Cupid, being known for love, has greatly influenced today’s society even with his questionable background. In ancient Greece, he originated from Aphrodite. Cupid’s other name was Eros. In Roman times, his name is Cupid and his mother was Venus. His purpose was to to pierce the heart of his victims and causing them fall deeply in love. The most known stories that he was involved in was Apollo and Daphne and Cupid and Psyche. Apollo was shot by Cupid and fell in love with Daphne. Daphne couldn’t stand being bombarded by Apollo. The moral of the story is pride in victory sets one up for defeat; in fact the moral of Cupid and Psyche story is love cannot thrive where there isn’t trust. The resolution to his story is he marries Psyche. Venus supports their love. For Apollo and Daphne, Daphne is now the reason why we have the Laurel Tree.

Love, in classical Greek literature, is commonly considered as a prominent theme. Love, in present days, always appears in the categories of books, movies or music, etc. Interpreted differently by different people, Love turns into a multi-faceted being.

Now that we have looked at the symptoms, remedies, and agencies of Ἔρως, we ought to find a decent definition of what Ἔρως is based on The Symposium. I think a helpful method of trying to find the definition of Ἔρως is to look at the agencies, symptoms, and remedies. As shown earlier, we can say that the agent of Ἔρως is Aphrodite. Aphrodite is the goddess of love. This being the case, we can say that Ἔρως is either love, or a form of love. In order to see whether or not it is love or a form of love, we must look at the symptoms. The symptoms as stated earlier of Ἔρως are courage, desire, and being a pursuer. It seems that although these three symptoms are different, they all tend to be similar to the idea of desire. This is shown because all people do things in order to achieve an apparent good (which may or may not be good in reality.)

The term “Eros,” referring to passionate love in English, has long been the mainstream of themes in drama, literature, arts, and cinematic media. The fascinating power of love has been exhaustively publicized, and the pursuit of love is diffused in streets and lanes. Conversely, in ancient times, many poets, especially Virgil, Ovid and Apuleius, described eros as such an evil spirit that it will destroy the female soul thoroughly, except for the one in Apuleius’ story of Cupid and Psyche. Even if taking into account the historical background of a patriarchal community and therefore the esteemed male dominance, the particular case of Psyche’s surviving and even thriving her encounter with eros

Philia, eros, and agape are three different Greek terms for the word. These three terms explain the different types of love a human being can acquire. Philia is a love of friendship, which is grounded in commonality. However, eros is a kind of love that seeks something from the other person or thing. Lastly, agape is the love that wills the good of the other and is completely self-giving. The meanings of these Greek terminologies, philia, eros, and agape, allow us to better understand and discuss our relationship with God and human fulfillment.