Cyber Jihad And Concerns For Cyber Security

After a horrible terroristic attack that shocked the whole world on September 11th in the center of New York City, Muslims in the Western world have been constantly fighting against prejudice. After September 11, media interest in Islam increased, where Islam was usually portrayed in a negative way. Before 9/11, many Muslims lived the normal, everyday life. However, the attack has changed lives of many people that belonged to the Muslim community, where they were the victims of guilt. Unfortunately, many Americans were introduced to Islam, after the 9/11 attack, thus even till today, Islam is associated with terrorism. For the past ten years, Muslims felt excluded from the American society by being rifled, attacked, discriminated, checked

Domestic terrorist groups are violent extremists that want to attack the U.S. from the inside. Their intent is to frighten, pressure, and/or influence national principles. Today’s terrorist organizations are using cyberspace to spread their message. Training and online recruitment are also being made available by the Internet and social media websites. Some of the acts are lone-wolf attacks and others are collective attacks. Some examples of domestic terrorist groups that use cyberspace are Army of God, Sovereign Citizens, and Phineas Priesthood. The Southern Poverty Law Center released a report on terrorism, stating that more people have been killed in America by non-Islamic domestic terrorists than jihadists (Henderson, 2015). Terrorist

The religion of Islam has become a controversial issue in today’s 21st century. In spite of excessively negative representations by Western propaganda, increasing numbers of the population are pursuing to learn more about the wonderful religion of Islam. More frequently than not, these people are becoming more pleasantly startled by the product of their exploration. In fact, increasing numbers of people are embracing Islam nowadays then they did prior to the horrific attacks on September 11th, 2001; which evoked much attention to misconceptions about Islam and Muslims. Yet, there does endure an abundant amount of misconception and misinterpretations about Islam, frequently invigorated by political policies which reckon their interest’s to patronage Islam 's enemies. Islam is a religion which elucidates the way of life and is the second largest religion after Christianity, with approximately one-fifth of the world 's population and is currently the fastest growing religion. Muslims are existent all around the world and come from diverse nationalities, cultures and races. However, Islam instills that all people are principally equal no matter the differences (colour, class, culture, etc.) as long as they are peaceful and law-abiding citizens. The behaviour of particular erroneous groups or individuals outside mainstream Islam cannot be accredited to Islamic beliefs and practices as correspondingly hostility in North Ireland or illegal mafia activities being attributed

The author further mentions the potential threat that arises from the constant hatred posed on Muslims in America and vice versa. The youth have found themselves with their identity in attack and have been forced to political Islam so they can relate to it and feel they are part of something that unites themselves with other Muslims on a common

9/11 is known as one of the most tragic events in the history of the United States. Since World War II, America had proven its superiority and had become a progressive and powerful country. The occurrence of a terrorism group entering the country, breeching security and killing several thousands of Americans took a toll on almost everyone. Not only was the safety of the public questioned, the nation’s security legitimacy was as well. Since 9/11, many debates on American policy have been sparked. However, not only has this event had an impact on policy in America, it has had a severe impact on the public’s perception of Muslim American’s. It has been fourteen years since the attack in 2001 and Muslim Americans are still facing a terrible bias and being treated with disrespect. The American society has perceived Muslims into a single group that associates them all with terrorism (Bayraktaroglu). This is stereotype leads to a negative public perception.

In the fallout of the 9/11 attacks large factions of Americans would not feel comfortable in the presence or vicinity of Muslims. Bush favored a, “freedom agenda” (World Politics News Review, 2011). that promoted democracy in the Middle East in the hopes to limit extremism. The idea being that democracy in these areas would provide a peace that has never been achieved in thousands of years in that region. While promoting democracy the American citizenry has looked at the Muslim community with a wary eye.

It is nearly impossible to go an entire day in the United States without hearing of some act of terrorism. Whether it be a shooting in a public place or threats against a group of people, this violent form of conflict is prevalent in every American’s life. These ruthless acts of cold-blooded murder demonstrate evil in its purest form, and leave death and mourning in their wake. The article “Homegrown Terrorism: Is There an Islamic Wave?” gives an overview of the rise of domestic terrorism since the tragedy of 9/11. Though it was written in 2011, the core message is the same today: terrorism in the United States still continues to grow at a sickening pace, with each new attack seeming more barbaric than the last.

Radicalization have various sources, from reactionary hatred of the freedom world, involvement in antigovernment militia movements in the U.S, to even mental illnesses. The main focus in this paper is to focus on Jihad-based radicalization in the prison system because according the FBI these groups are the biggest potential threats to American security. It is important to recognize all of the factors of why Americans are radicalizing in the prison system. First off, in prison, individuals associate themselves with other individuals or groups to protect themselves. They also tend to associate with those that are similar to them; share background similarities, family, ethnicity, religion, etc. Ever since 911, the government has increased its economic spending to combat and prevent domestic terrorism. In October 2003, the U.S Senate Subcommittee on Terrorism, technology, and homeland security held a hearing, that warned the threats of Islamic radicalization in the U.S prisons. The subcommittee concluded that radicalization in prisons is a real threat and “prisons are producing a formidable enemy within. Eight years later, in June 2011, the U.S. House Committee on Homeland Security held another series of hearings on the issue. In his opening remarks, Committee Chairman Peter King claimed that prisons have created "an assembly line of radicalization," which poses a major threat to the safety and security of the

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat

In the days after September 11, 2001, American leaders rushed to portray Islam as a peaceful religion that had been "hijacked" by a fanatical band of terrorists. One hopes that these assurances were merely tactical—that nobody was meant to believe them and that they were meant to assure the Muslim world that the inevitable American

After the attack of 9/11 many American citizens sought out an answer to why one would hijack a plane and run it into the Twin Towers, killing millions. According to the Huffpost, Islam became the main reason for the attack and furthermore labeled religion as the inspiration for many terroristic attacks (Gibson, 1). According to many Muslims, however, the attacks are anti-Islamic because the Quran states not to harm civilians who are not involved with war and to avoid it at all possible times (PBS, 3). The conflict between Muslims and Americans is growing and many issues in the Middle East has become the focus for religious terrorism.

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).

There are several different forms of cyber weapons, all of which can be used for either an attack or espionage. There are principally five common practices. The first of three attacks that will be examined is spoofing.