Dalia Mogahed Analysis

In the airports, Muslim people became “the usual suspects”, were thoroughly searched and often interrogated. In her article, O’Connor claims that the lives of American Muslims changed forever, and the statement is hard to disagree with (“How 9/11 Changed These Muslim Americans’ Lives Forever.”) Those who had nothing to do with the September 11 attacks, their children and grandchildren were sentenced to face racism, hate and violence.

After a horrible terroristic attack that shocked the whole world on September 11th in the center of New York City, Muslims in the Western world have been constantly fighting against prejudice. After September 11, media interest in Islam increased, where Islam was usually portrayed in a negative way. Before 9/11, many Muslims lived the normal, everyday life. However, the attack has changed lives of many people that belonged to the Muslim community, where they were the victims of guilt. Unfortunately, many Americans were introduced to Islam, after the 9/11 attack, thus even till today, Islam is associated with terrorism. For the past ten years, Muslims felt excluded from the American society by being rifled, attacked, discriminated, checked

For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims

Following the terrorist attacks of 9/11, Muslims everywhere began to be wrongfully persecuted and attacked. They have also since been denied equality in the workplace as “Americans with Muslim names have a harder time finding a job” and “American Muslims have experienced increased job discrimination since 2001” (Epstein 53). Without the ability to find a job, not only are Muslims effected in their daily lives, they are also unable to find a source of income, hindering them from supporting their families. Muslim religion can also cause further disturbances because there are several “law-abiding Muslims who are unfairly targeted and punished simply because they are Muslim” (qtd. in Epstein 52). This exemplifies the idea

The “mold of a Muslim post 9/11 was anyone fitting the description of a Muslim, which was wearing a hijab for women and wearing a turban for men. If you went to a mosque, which was the Muslim house of worship, you were considered a Muslim. Anyone who fit that “mold” had a red flag put on them. For example, Rasha and her family were arrested and detained by the FBI in the middle of the night, “because they were being investigated for possible terrorism connections” (21). Due to the heightened level of security after the terrorist attacks of 9/11 committed by Muslim extremist; this family was targeted because of their religious beliefs. Ironically, the Muslim extremism that the terrorists of 9/11 depicted was a direct contrast of the true core Muslim values of honesty and compassion that Muslims are taught in their families. For instance, when she was young, Rasha’s parents taught her “the simple values of honesty, compassion and protecting her honor” (17). Readers can see that Rasha’s family valued their Muslim heritage and brought her up to value them as

Post 9/11 negative stereotypes and attitudes toward Muslims intensified in many Western societies. “The FBI recorded a sixteen-fold increase in hate crimes (e.g., acts of arson, aggravated assault, property crimes) against Muslim Americans from 2001 to 2002” (Rodriguez Mosquera & Khan & Selya, 2013). All of this goes to show that Non-Muslim Americans were taking out their emotions on innocent Muslims. Not only was all this going on, but the U.S. Congress’ response to the attacks was the USA Patriot Act. The USA Patriot Act gave, “the government investigative powers to fight against terrorism and subsequently targeted those in the Arab, Muslim, and South Asian communities with not just prejudices against these communities, but blatant racism toward innocent people, just because they appear to look like they “identify” with those who have made terrorist threats” (Akiyama, 2008). The discrimination post 9/11 was awful. The hijab which was seen as a prideful garment for Muslims became a target for discrimination. In the article, “9/11 Ten Years Later: Muslim Women, Organizations Work to Fight Discrimination, Patel talks about a woman, Wasan Mohamad. Mohamad talks about how she and her friends/family were discriminated against ten years after 9/11. Her daughter in class got told that her people were responsible for 9/11. Her friend changed his name from

America’s viewpoint on the Muslim group of people was significantly prejudiced by post 9/11. The entire Muslim community was vision negatively as of the events that was taken by Al Qaeda an international terrorist group formed by Osama Bin Laden. Soon, subsequent to the bombing of the twin towers, primary awareness of Muslims habitually originated from labels relating to the Middle East as a whole. According to “Affective Politics after 9/11” Todd Hall proposed that 9/11 was a sensitively prominent event that created an emotional shock wave. He believed the original place of influence were the countless effective reaction of people in the United States who has watched the series of terrorist attacks unfold and causes Americans to view Muslims

The terrorist attack on September 11, 2001 was a tragic event for all Americans, including Arab Americans. Due to the fact that the nineteen terrorist who hijacked the four planes were Middle Eastern Muslims, Arab Muslim Americans were suddenly viewed with suspicion and became the victims of discrimination and hate crimes. The 9/11 terrorist attacks were a dual tragedy for Muslim Arab Americans. Arab Americans died in the attack, were part of rescue efforts, and worked bravely at Ground Zero among other Americans. Sadly, they got very little recognition, very little time to mourn because they quickly became the target of hate crimes and discrimination. Despite, being part of the American culture for generations, after the 9/11 attack Muslims

Mogahed, a Muslim woman living in America at the time of the terrorist attack on 9/11, speaks about her experience with white America after the attack. She talked about what made her attracted to the Islam religion and how her friends reacted when she started wearing the Hijab. Her young friends asked her why she would willingly subject herself to the oppression that Americans see in Islam, she told them that wearing the Hijab is actually a feminist act. After 9/11 she faced strange looks, profanity shouted at her on the street, and the fear of what might happen if she didn't listen to the news. Muslims were told to stay indoors and not

According to the author and professor of religion at San Diego State University, Khaleel Mohammed, and many Muslims around the United States, Islam is progressively increasing worldwide and is soon to be the world’s largest religion. After 9/11, Americans seem to look at Muslim people a whole lot differently, and think of the Muslim religion as something completely different than what it really is. According to the author Edward Said, Muslims were mostly viewed as “oil suppliers” and nothing more, dating back about twenty years before the tragedies of September 11. In the 1997 article published by Edward Said titled, Covering Islam, he states how the Muslims were the last acceptable form of foreign culture in the west. On top of these discriminatory

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

When Dalia said so we decided to go to the mosque I knew right away that this woman had the courage. Many people that were Muslims after the 911 attacks were afraid because of what could possibly happen to them, but Dalia and her family weren’t like that. I just can't believe that in this country if someone does a little of something their entire race is

Following September 11, 2001, the religious discrimination grew after 9/11, since the terrorist were all Muslim and that they were members of Al-Qaida the hatred in the American people viewed all Muslims as terrorist. Many Americans labeled one nonviolent religious group as a threat to the U.S. Due to the fact that Muslims in the U.S share one religion with the extremists who are responsible for 9/11. In America, Muslims face discrimination and uncertainty to their faith. From young muslim children in school to muslims who work for the government they both was targeted by and from the government as a potential terrorist. The entire Islamic race has been harassed, abused, and even left out of society. For example, many people worldwide started

Historians, specifically American historians of the 21st century have demonstrated an interest in the Middle East in Islam, due to Americans frequent contact with the Middle East in the early 1960s. Islam and the Middle East have played a remarkable role in Americans discussion and reaction to the events that took place on September 11th, 2001. During this time Americans were beginning to regard the Middle East, Muslims, and Islam as one entity. Americans and the world regarded the Middle East as Islam and Islam as the Middle East. Thus, this correlation between the two made Muslims say Muslim Americans and Muslims in America as less western and more of another, but they were also seen as untrustworthy individuals. Additionally, prior to the September 11th, attacks and an after effect of September 11, was that Muslim men were violent and Muslim women as oppressed individuals. Thus, the perception of Islamophobia and the threat it brings to western society has impacted the discussion of Islamophobia in America.

In the days after September 11, 2001, American leaders rushed to portray Islam as a peaceful religion that had been "hijacked" by a fanatical band of terrorists. One hopes that these assurances were merely tactical—that nobody was meant to believe them and that they were meant to assure the Muslim world that the inevitable American