Dancing Skeletons : Life And Death

While reading Dancing Skeletons: Life and Death in West Africa by Katherine Dettwyler, all you can think is “what if I had had to live in a culture like this?” Katherine Dettwyler is an ethnography that primarily study how children feeding and weaning customs, and continuing malnutrition directs to a higher likely hood of children being more likely to perish from life threatening childhood illnesses, for example: malaria, tetanus, diarrhea, diphtheria, kwashiorkor, marasmus and measles in Mali. She also talked about a wider array of topics ranging from culture shock, breastfeeding, population control, child care, female circumcision, women’s role in the house and communities, and the dangers of fieldwork. This novel really makes you think about what it would be like to live in a world without common knowledge of disease and how to prevent them. It also really gets your attention about the different culture customs, for example female circumcision, I feel like that would be a culture shock to any American.

Although the !Kung San of southern Africa differ greatly from the people in the west African nation of Mali, both areas share similar problems. Both suffer from diseases, illnesses, malnutrition, and having to adapt to the ever changing and advancing cultures around them. What I found to be the most significant problem that is shared between both areas is that the people suffered from a lack of education. In the book Dancing Skeletons: Life and Death in West Africa by Katherine A. Dettwyler, there is a lack of education in proper nutritional practices, taking care of children and newborns, and basic medical knowledge and practices. The Dobe Ju/’hoansi have recently started putting in schools to help children receive an education to help

All Indians must dance, everywhere, keep on dancing. Pretty soon in next spring Great Spirit come. He bring back all game of every kind…all dead Indians come back and live again. They all be strong just like young men, be young again. Old blind Indian see again and get young and have fine time. When Great Spirit comes this way, than all the Indians go to mountains, high up away from whites. Whites can't hurt Indians then. Then while Indians way up high, big flood like water and all white people die, get drowned! After that, water go way and then nobody but Indians everywhere and game all kinds thick… (Wovoka, The Paiute Messiah qtd. In Brown 416).

“Ibn Battuta’s stories give us a picture of Africa through eyes of a devote Muslim traveling all over the continent of Africa and the world. In his accounts sub-Saharan Africa is described prior to colonialism and racism. Ibn Battuta’s stories as they are transcribed in “Ibn Battuta, In Black Africa” by Said Hamdun and Noel King are representative of the only written account of this period and give us the most realistic and accurate account of this time in history.

In 1973, Christopher Bruce heard about the murders going on in the small villages and towns of Chile on the orders of the government; just to show off their power, and how they were not afraid to use it. Bruce found out as a result of a letter received from a widow of a Chilean folk singer who had been murdered. He was asked to do work for the Chilean Human Rights Committee. The dance first premiered in 1988, the costume designer being Belinda Scarlett and the music being by Incantation, playing the song ‘Ojos Azules’ which is Spanish for ‘Blue Eyes’.

Katherine Dettwyler’s work in the field while she was in West Africa was exciting, filled with humor and even terrifying at times. She dealt with seeing various life-threatening diseases that affected the lives of children her daughter’s age, as well as adults. Dettwyler found that almost all of the people she came in contact with were completely oblivious and uninformed of the ways to prevent diseases such as malaria, Schistosomiasis, malnutrition and other infectious diseases unique to their region of the world. In her book, Dancing Skeletons: Life and Death in West Africa (1994), Dettwyler discusses tons of the health problems she comes across, in

Dancing Skeletons by Katherine Dettwyler is an ethnography that focuses on how infant feeding practices and childhood malnourishment leads to life threatening disease like measles, diarrhea, tetanus, malaria, and diphtheria. On the other hand, the author also experiences how Malian people perceive illness, society structure, and cultural norms of how men are viewed toward a women’s sexuality. However, cultural relativism has controversial cultural practices in Dancing Skeletons which has horrifying traditions and require us to take into account before we form a bias opinion (Lavenda, 2009, pp. 222-223).

She was beaten, shackled and “was wet with the dew of all the men who had covered her before” him(4). He quickly recognizes her because his mother is also an Ila woman. He takes care of her — washing her disarrayed body, starting a fire for warmth and protection, and hunting for food. He also believed in fasting for ten consecutive days as a way of a spiritual cure those who are suffering, “in this way the spirit of the dead one grows weak, finally it lets go and journeys to the land of the soul” (5). He grew weak, yet still taking care of her. They began to love one another, and did not want to be apart. Taking her first steps, she ventured to short travels, but was not ready for a lonesome journey. With each trial, the journey becomes a little farther. Twelve days later, she was gone. He holds himself back from calling her name aloud to take her back forever. He continues on with his journey to the village, hunting for food as he returns to the village not

Ibn Battuta’s 1331 journey to West Africa provides a contrast of two worlds: Battuta’s pre-modern Islamic culture conflicting with African societies’ interpretation of Muslim beliefs and tribal traditions. He is especially critical of the various roles of women he observes—thus, allowing us insight into his own judgments formed by his culture and society.

Dancing Skeletons: Life and Death in West Africa is a non-fiction book written by Katherine Dettwyler, who

Anderson starts out the book by introducing the reader to her interest in African culture,and relates how she sent essays to an anthropological board so she could go to Africa to do her graduate study. She soon realised that she would be unable to do so because

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The Mormons and their highly contested religious views have similarities that one can correlate to the Native Americans and their practices in the West during the 19th century. After reading two primary sources, James Mooney’s The Ghost Dance Religion (Porcupine’s Account of the Messiah in the Appendix) and Mrs. Z. A. Parker’s description of a Ghost Dance on the Pine Ridge Reservation in 1890, it is logical to conclude that the Church of Jesus Christ of Latter-Day Saints and the American Indians in the 1800s both were yearning for freedom, perhaps for different reasons, but they both definitely wanted the independence and the privilege to practice however they liked. Even if the Mormons and Native Americans did not get along in the Great Basin

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