Daniels Prophecy

In Chapter 6, Cone digs deep into the New Testament and uses the New Testament as

John, the proclaimed author of the Book of Revelation, writes intricately about the events that will transpire when the end of the world has come. John expresses messages to seven churches, heaven’s activities, and the Lamb opening seven seals. He depicts the consequences following the sounding of seven trumpets and the pouring of seven bowls. John mentions numerous times that humans will be judged at the throne for their actions. He stresses the penalties of humans who will not proceed to heaven, but will instead die a second death. He describes heaven’s wondrous beauty, and how Jesus himself, promising he will return to Earth soon, verifies that these words are true.

This prophecy got concerned and when Jesus was alone with the disciples on the Mount of Olives in verse 3, they asked him, "Tell us, when will these things be, and what will be the sign of Your coming, and of the end of the age?" What follows in Matthew 24–25 refers to the future, seven-year tribulation period and the second coming of Christ at the end of the tribulation. During that time, God will complete His chastisement and purification of Israel and after the judgment of the whole world (Daniel 9:24-27; Revelation 6–19).

Some people may believe that prophecy and apocalyptic literature is a well-known subject because there are lots of books and papers concerning it, but there is still so much that will always be misunderstood. Prophesy and apocalyptic literature may have some similarities but they are structurally different in a way that makes them distinct. This paper will address prophecy and apocalyptic writings and determine the differences between them by using Daniel and Amos as templates.

The book of Daniel and the Revelation are counterparts of each other. They should be studied together as to get the whole picture of God’s redemptive plan, world’s history, the future of the world, God’s victory over evil at the end of the world, and a glimpse into the new heaven and the new earth. Even if these two books are different, many parts of the books talk about the same event of world’s history in which we are about to find out. In this essay, I will show how the book of Daniel is related to Revelation and then how John uses the imagery of Daniel. First of all, let us look at the introduction to the books of Daniel and Revelation. I will

In this upside down kingdom Jesus would continuously say these five phrases- releasing, liberating, letting go, forgiving and restoring. According to Kraybill the vision of a Jubilee was to offer an interpretive framework that enables us to understand the teaching of Jesus Christ in new and

The Book of Daniel took place in between 605 BC and 530 BC however the message is still relevant in today’s society, 2544 years later. Different themes are found in the book. These themes teach a lesson which can be used into today’s society. Even though the times, tradition and circumstances are different now than it was back then the messages are greatly relevant. The main themes of the book were about faithfulness toward what you believe in no matter what society says or the dangers. God is trustworthy and does everything for a reason no matter if the person is in the worst spot ever in life they have to believe there is something better in the future. Also Gods ability to save his children in the face of danger and

The sixth beatitude is found in the book of Matthew chapter five verses eight, it’s a beatitude between man and God and its futuristic in nature. It states blessed are the pure in heart for there will see God. A pure heart is a heart that has only one objective and that is pleasing God. Here Jesus tells the multitudes that those who please God will go to heaven.

The passage of Scripture being discussed in the following paper is Daniel 7:1-14. This chapter consists of three literary sections, first, chaos by the sea (7:1-8) followed by the heavenly courtroom (7:9-14), concluding with the visions divine victory and interpretation (7:15-28) which will not be addressed in this paper. The Christian canon locates the book of Daniel within its prophetic writings, however, the Jewish canon includes it within, “the Writings.” The book of Daniel doesn’t necessarily fit in either category, as it is widely considered within the literary category of apocalyptic literature which the subsequent sections of this paper will explore further. Daniel can be divided into three sections, based on language: a Hebrew introduction (Ch. 1); an Aramaic section (Ch. 2-7); and a Hebrew section (Ch. 8-12). Within these three language divisions exist two literary sections, first, the Tales (Ch. 1-6) followed by the Visions (Ch. 7-12). These two sections, though existing within the language divisions appear to have no corresponding connection.

The Book of Daniel is the only full-blown apocalyptic book in the Protestant recognized version of the Canon. A literary device divides the book into two halves. Chapters 1-6 are a collection of stories that introduces the reader to Daniel and three other Israelites as unwilling guests of the Babylonia Empire ruled by Nebuchadnezzar. The second half, Chapters 7-12 consists of apocalyptic imagery of deformed beasts and the heavenly court. The focus of this paper will be on chapter 7, which serves as a bridge of the two halves. Chapter 7 is the earliest of the visions as it identifies with the genre of 8-12 while through language and content it reverts to Daniel chapter 2. The linguistic break down is not as neat as the literary divide in

These judgments will serve to punish sin and bring the nation of Israel to repentance. “…the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof… And I saw the seven angels which stood before God; and to them were given seven trumpets… And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth” (Revelation 5:5, 8:2, 16:1). Each of these groups of seven objects introduces the next, thus, they are connected. The first four of the seven seals are the Apocalyptic horsemen and cause the introduction of the Antichrist, warfare, famine, and plague and more of the second and third, respectfully. The fifth seal talks about the martyrs of Christ who were killed for their faith during the End Times. The sixth seal is God’s justice for the martyrs of the fifth seal, as it causes great natural disasters, mainly an earthquake. The seventh seal reveals the seven trumpets, the next judgment. The result of the first trumpet is hail and fire, the second is a disruption of the oceans, the third affects rivers and lakes, the fourth darkens the sun and moon, the fifth is a plague of locusts, the sixth is the death of a third of the earth, and the seventh calls forth seven angels who have the seven bowls. The first bowl causes sores, the second causes death of all sea-dwelling life forms, the third changes the rivers to blood, the fourth causes the sun to intensify it’s heat, the fifth, darkness, the sixth, the drying of the river Euphrates and the assembling of the Antichrist’s armies, and the seventh causes an additional earthquake with

A literal translation is confirmed with historical events. Randall Price and Thomas Ice state that Artaxerxes’ decree to Nehemiah to rebuild the walls of Jerusalem until the Crucifixion on would account for the 69 weeks based on a 360-day year. Walvoord explains that there have been disputes as to the interpretation but many scholars

The main chunk of the prophecy is really delivered in Habakkuk 1:5-11, through the voice of Yahweh. It is that the Babylonians, a people that God is not commending (Habakkuk 1:6) is going to rise up and seize the lands, and that they are immensely powerful as well. They mention that they are going to rule with some resemblance of justice, but it is justice according to their own standards, in response to Habakkuk’s cry of justice. It is not the ideal solution that anyone would look for in this situation. During the second complaint that Habakkuk brings up, he says that God has made the people like fish, where there is no ruler, and it would be contradictory to let the wicked –whom are designed by Yahweh for His purpose- to take over those who are more righteous. Habakkuk says there is no warrant for them to continue to seize nations with nothing to rely on besides their own excessive strength and pride. However, God’s response is to write down what he is going to say, in that God calls for patience and the righteous

When will the end come? It is human nature for humans to ask questions. Many of these questions are without answers and there is no possible way to come up with one. A common question that plagues the human race is “When will the world end?” For thousands of years, astrologers and psychics have been trying to come up with clues to when it all will end. There is a source, the Bible, which aids humans, specifically Christians, in trying to come up with some answers. Many places in the Bible such as Revelations, Ezekiel, Matthew, Daniel, and I Corinthians all give some clues to how and when the end of the world will come. Two articles that give some insight on this subject are “Visions or Heaven, Dreams of the End” by

The first of these two Advents is witnessed in the Incarnation of Christ, depicted in the Gospels of Matthew, Mark, Luke and John. The second of these two Advents is prophesied in great detail in the Book of Revelations, as described by John. The Bible, in all its books, is ultimately directed towards God's message, centered on Christ in His coming as the Redeemer of Man and, finally, in His coming as the Judge of Man at the end of time. Thus, in the various Biblical prophecies (abundant in the Old Testament but culminating in the New with Revelations), the "Divine Purpose," as Chafer calls it, is clearly outlined (165).