Dante Alighieri's Road to Success Essay

The Inferno is a tale of cautionary advice. In each circle, Dante the pilgrim speaks to one of the shades that reside there and the readers learn how and why the damned have become the damned. As Dante learns from the mistakes of the damned, so do the readers. And as Dante feels the impacts of human suffering, so do the readers. Virgil constantly encourages Dante the pilgrim to learn why the shades are in Hell and what were their transgressions while on Earth. This work’s purpose is to educate the reader. The work’s assertions on the nature of human suffering are mostly admonition, with each shade teaching Dante the pilgrim and by extension the reader not to make the same mistakes. Dante views his journey through hell as a learning experience and that is why he made it out alive.

When you think of Hell, what do you see, perhaps a burning pit full of criminals and crazed souls? Or maybe you’re like Dante and have a well organized system of levels in correspondence with each person’s sins. In Dante Alighieri’s epic The Inferno, Dante and his real life hero, Virgil, go on an adventure through a rather elaborate version of Hell. In this version of Hell numerous thoughts and ideals are brought to the attention of the readers. Through Dante’s use of both imaginative and artistic concepts one can receive a great visual impression of how Dante truly views Hell, and by analyzing his religious and philosophical concepts the reader can connect with the work to better understand how rewarding this work was for the time period.

To which Pier replies, "Your sweet speech draws me so that I cannot be still" (Inferno, Canto XIII, Lines 55-56). Even Dante is spurred on by promises of fame while in Inferno. During the difficult ascent to the seventh pouch in the eighth circle, Virgil emphasizes the importance of fame to urge Dante to persevere. He says, "Now you must cast aside your laziness, for he who rests on down or under covers cannot come to fame" (Inferno, Canto XXIV, Lines 46-47). Indeed the willingness to be bribed by earthly fame is an aspect unique to those souls in hell. As Dante travels towards God and towards perfection, through Purgatory and finally through Paradise, he will find that the bargaining power of earthly fame is markedly diminished as souls become less and less interested in and motivated by fame.

   In The Inferno, Dante explores the ideas of Good and Evil. He expands on the possibilities of life and death, and he makes clear that consequences follow actions. Like a small generator moving a small wheel, Dante uses a single character to move through the entire of Hell's eternity. Yet, like a clock, that small wheel is pivotal in turning many, many others. This single character, Dante himself, reveals the most important abstract meaning in himself: A message to man; a warning about mankind's destiny. Through his adventures, Dante is able to reveal many global concepts of good and evil in humanity.

Dante’s work Inferno is a vivid walkthrough the depths of hell and invokes much imagery, contemplation and feeling. Dante’s work beautifully constructs a full sensory depiction of hell and the souls he encounters along the journey. In many instances within the work the reader arrives at a crossroads for interpretation and discussion. Canto XI offers one such crux in which Dante asks the question of why there is a separation between the upper levels of hell and the lower levels of hell. By discussing the text, examining its implications and interpretations, conclusions can be drawn about why there is delineation between the upper and lower levels and the rationale behind the separation.

Often, we cannot see the good until we have experienced the bad. Dante Alighieri, a poet who makes himself the main character in his Divine Comedy, finds himself lost in a dark wood at the start of The Inferno. Though he sees a safe path out of the wood towards an alluring light, he is forced to take an alternate route through an even darker place. As the ending of the pilgrim Dante’s voyage is bright and hopeful, Alighieri the poet aims to encourage even the most sinful Christians to hope for a successful end. Thus, Dante the pilgrim goes to hell in The Inferno to better understand the nature of sin and its consequences in order to move closer to salvation; his journey an allegory representing that of the repenting Christian soul.

Dante and Machiavelli define opposite sides of the Renaissance in several ways.  Certainly the former believes that God will reveal all and call people to account for their behavior, while the latter gives every sign of believing in no God and supposing that scrupulous behavior only makes one a target for ruthless exploitation.  This difference in the two could be expressed in terms of religious faith—but they could also be said to have differing views of human nature.  Try to get to the heart of the distinction.  Why is Machiavelli’s sense of right and wrong so opposed to Dante’s?

     Dante Alighieri was a very well known and influential poet in early literature. “He was not only a poet, he was also a philosophical thinker, an active politician, and a religious visionary'; (Holmes 1). Dante was born in Florence in 1265, into the Guelph political party, one of the two main parties in Florence. The Guelphs were aristocrats and nobles. They supported the church and papacy and were against the Renaissance. Their opposition was the Ghibellini Party who consisted of the rising merchant class. They supported the emperor and wanted to gain power from the pope (Holmes 22). During his earlier years Dante was neutral politically, but he

Religious people always fear that they will not make it to Heaven or the place their God resides. The bible and other religious text give advice on how to avoid the pain of Hell. Dante Alighieri, a famous Italian poet, wrote about the physical description of Hell and the punishments each sinner would receive for their sins. Although The Divine Comedy chronicles Dante's journey from the depths of Hell to the glory of Heaven it contains a deeper meaning. Dante reveals the true meaning of the Inferno through his leading motif, his interactions between the sinners, and the intertwining of other literary works into the Inferno.

Dante's use of allegory in the Inferno greatly varies from Plato's "Allegory of the Cave" in purpose, symbolism, characters and mentors, and in attitude toward the world. An analysis of each of these elements in both allegories will provide an interesting comparison. Dante uses allegory to relate the sinner's punishment to his sin, while Plato uses allegory to discuss ignorance and knowledge. Dante's Inferno describes the descent through Hell from the upper level of the opportunists to the most evil, the treacherous, on the lowest level. His allegorical poem describes a hierarchy of evil.

Robert Herrick, an English poet, once said, “Hell is no other but a soundlesse pit, where no one beame of comfort peeps in it.” Picture any type of Hell with relief, happiness, or even the smallest crack of a smile. There is no place. In fact, one can only think of the complete opposite, whether it is a Hell filled with neglect, pain, disgust, or a never-ending life of horror. This is the place created by Dante Alighieri; The Inferno is exactly the type of Hell where no person would want to be. Even those who acted upon the lightest of sins suffered greatly. While each realm contained a different sinner, the punishment that each were forced to face was cruel, repulsive, and sometimes rather disgusting. Through grieving tears without an

This is when we first hear him articulate his desire as being something that is awaken from within him but he also says it can only happen by the right person, saying; “...while praising my lady I should make plain how Love is awakened through her, and not only awakened where he is sleeping, for where he is not in potentiality she, by her miraculous power, caused him to be.” (XXI, 1). Dante is describing his soul to be inactive before Beatrice came into his life and since he first saw her it’s as if his spirit, holy spirt, was revived. This Love takes him on the path through his life and every time he saw Beatrice he would then have visions of divine nature.

This means that even though that he is a knight of the royalty class and she is a peasant of the lower class that we all have nobility from God. He is the one who gave us this nobility and our lives. She further addresses how he did not get nobility from his ancestors or from anyone. To help backup her claim she uses the famous poet Dante in a similar manner to The Wife of Bath:

The role of religion, ancestry, and nationality are crucial in forming one’s identity. These items and more come together to create a sense of security for an individual. The narrative epic poem, The Inferno, by Dante Alighieri takes the reader with Dante on his journey through Hell and rediscovery of his identity. Dante’s journey commenced as a result to him falling into temptations whilst falling away from God. This led him to travel through the Dark Wood of Error which symbolizes the worldliness that occurs when one strays from the True Way, or God’s Way. The spirit of the poet Virgil, symbolizing Human Reason, appears and leads Dante away from the Dark Wood of Error and to the Divine Illumination with a journey through Hell. The need

Dante however proves himself to be a hypocrite and often reflects his own sins and hubris in his work. His guide throughout hell, and later purgatory, is none other than Virgil, one of history’s finest and most accomplished epic poets. In the very first circle of hell, Limbo, he places himself among the other great epic poets: “He is Homer, sovereign poet, next comes Horace the satirist, Ovid is third, the last is Lucan. ‘Since each is joined to me in the name the one voice uttered, they do me honor and doing so, do well.’ There I saw assembled the fair school of the lord of loftiest song, soaring like an eagle far above the rest. After they conversed a while, they turned to me with signs of greeting, and my master smiled at this. And then they showed me greater honor still, for they made me one of their company, so I became the sixth amidst such wisdom.”-Divine Comedy, Dante’s Inferno, Canto IV, lines 88-102.