Dante and Dracula

A querying of normative gender behaviour and sexuality pervades the 19th century gothic fiction text. What does this reveal about the cultural context within the tale exists?

To merely say that Dante was interested in the world of hell would be an understatement. His needs to explore and write about the nine different realms could best be described as an obsession. It’s an adventure, a tale, a dream (or nightmare) of different historical, biblical, and Greek gods and creatures living their lives in the afterlife of the underground world. Each level has its own form of punishment fitting the crime one has committed.

Being constantly stung by wasps and forced to chase a white flag would be mentally and physically exhausting and seems to be a torture straight out of hell... yet they aren 't even technically in hell. On the other hand, in Limbo one merely walks around and talks to other luckless souls, which does not seem to be a punishment constant with what other sinners face in hell. Dante correctly assigned the right punishments to each group of sinners, but he misplaced both groups. Limbo should be outside of Hell because they did not have the knowledge of either Heaven or Hell. The Ante Inferno should be the first level of Hell, reserved for those who knew about Heaven and Hell, choose neither side, and now must face the fact that by their indecision, are bound to suffer in Hell.

In the 19th century, this basis of scary and thriller books started to emerge. This essay will be about who Dracula enticed women, how his detainer was unsettling and demonic. How the era in which the novel was written plays a part in the ideas of Dracula and how behaves; with such things as women, food, and Harker. The Victorian era definitely influenced the writing of the time through reflections of exploitation of women and a certain darkness in ones self, also explains of mystery and suspense.

Virgil and Dante proceed down into Hell; in Hell Dante sins in every circle, committing the sin that represents each circle. After Dante sins in each circle he begins to learn and grow as a person realizing his mistakes but Dante is still his proud, careless self. In the circle of the wrathful, containing the sinners full of anger, Dante scolds one man saying “may you weep and wail to all eternity, for I know you hell-dog”. Dante is becoming angry just like the

Robert Herrick, an English poet, once said, “Hell is no other but a soundlesse pit, where no one beame of comfort peeps in it.” Picture any type of Hell with relief, happiness, or even the smallest crack of a smile. There is no place. In fact, one can only think of the complete opposite, whether it is a Hell filled with neglect, pain, disgust, or a never-ending life of horror. This is the place created by Dante Alighieri; The Inferno is exactly the type of Hell where no person would want to be. Even those who acted upon the lightest of sins suffered greatly. While each realm contained a different sinner, the punishment that each were forced to face was cruel, repulsive, and sometimes rather disgusting. Through grieving tears without an

There’s a reason why Bram Stoker’s Dracula is arguably one of the greatest gothic novels of all time, and Michael Pink’s readaptation of the classic certainly does not disappoint. Pink’s Dracula, performed by the Colorado Ballet on Sunday, October 15, 2017, at the Ellie Caulkins Opera House at Denver Center for the Performing Arts with music composed by Philip Feeney left me feeling spooked and desperately wanting more. Prevailing themes of rising tension, suspense, and terror made for an intriguing experience that was executed beautifully by a talented cast and crew. The effortless blend of horror and romance is captivating and offers a range of elements each individual audience member can appreciate.

In this section, Dante depicts hell as a downward decent through each ring. The structure portrays that hell gets darker the farther you are from heaven. Another example come from the Vestibule of hell. This passage shows how the coward angels were not treated the same as the rebel angels. The degrees of punishment based on the actions committed is a clear connection to the Great Chain of Beings structure.

Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The

Scuttling innocently through the twisting corridors I bore the same expression; head down, shoulders hunched, avoiding any eye contact - my desperate attempts to deter the despot for one day at least. Despite my efforts, there was no escape, as seemingly within the second of having that naively optimistic thought, a cruel, callous voice demanded I surrender my broach. Fear spiked, as it always did, but with it came something else, an alien emotion ... Looking back now, I see that it must have been the cumulative effect of months of torment that brought me to the realisation that at this point I had reached the nadir of my life. Deriding cackles pierced my ears and this time I recognised the emotion, fury. It burned through my veins, along with the memories of the past to form a feeling of overwhelming power. I met the daggers that would usually invoke terror, and calmly, I said “No.”

Vampires have aroused a perennial fascination within humanity since their fictional materialization into history. However, it is over the course of the last century that these creatures have become an iconic symbol of mystifying horror and inexplicable desire. Recently, the vampire has undergone a significant reconstruction of physical appearance, behaviour, and surroundings, along with, extensive modifications to its super-natural disadvantages. These distinct character adaptations are imperative when considering two of the most notable vampires ever fashioned: Count Dracula and Edward Cullen. The dissimilarity between Bram Stoker’s 19th century, Count Dracula, and Stephenie Meyer’s 21st century, Edward Cullen, is a complex reflection of the contrasting societies from which these vampires emerged.

“My Guide and I crossed over and began to mount that little known and lightless road to ascend into the shinning world again.” The Inferno, by Dante Alighieri, is an epic poem, divine comedy, which was written in the 1500’s in Italian. Dante Alighieri lost his mother at a very young age and was exiled from his hometown, Florence when his group, the White Guelphs got into a disagreement with the Black Guelphs. Dante was a writer and greatly involved in politics which influenced him to write this epic poem. The story starts at with him meeting the ghost of Virgil, his idol, who becomes his guide for the remainder of the book and tries to escort Dante to heaven to be with his love, Beatrice.

After emerging from the dark woods after Dante’s vision, Dante and Virgil find themselves at the gates of Hell, which were inscribed with “Abandon every hope, Ye that Enter.” ( This should be found in the second or third Canto of The Divine Comedy, at the place that Dante and Virgil are about to enter Hell). If it is not there, just leave the sentence and remove the brackets for the citation) Hell is a funnel shape pit that is divided into nine terraces. Virgil, Dante’s escort resides in the area known as Limbo. He is placed in this area because he died before Christianity. Nevertheless, Virgil is not subjected to Hell. Each terrace provides living space for individuals who were in Hell for the different categories of sin for which they were suffering. The lower the terrace, the more severe the punishment. Satan resides in the very bottom level of Hell. Dante gives a very vivid description of his first sight of Satan when he writes, “The emperor of the despondent kingdom so towered—from midchest—above the ice, that I match better with a giant’s height than giants match the measure of his arms; now you can gauge

When you think of Hell, what do you see, perhaps a burning pit full of criminals and crazed souls? Or maybe you’re like Dante and have a well organized system of levels in correspondence with each person’s sins. In Dante Alighieri’s epic The Inferno, Dante and his real life hero, Virgil, go on an adventure through a rather elaborate version of Hell. In this version of Hell numerous thoughts and ideals are brought to the attention of the readers. Through Dante’s use of both imaginative and artistic concepts one can receive a great visual impression of how Dante truly views Hell, and by analyzing his religious and philosophical concepts the reader can connect with the work to better understand how rewarding this work was for the time period.