Dante's Motivation to Write The Divine Comedy (La Divina Commedia)
To truly comprehend Dante’s Divine Comedy, although complete comprehension is not necessary to enjoy this literary masterpiece, there are several skills one might need to acquire. For instance, one helpful piece of knowledge would be the ability to fluently speak Italian, since the many translations differ being able to have read Dante’s actual written words and understand them would make reading the Divine Comedy a bit more personal and therefore easier to understand. To catch and understand the plethora of references and allusions made by Dante it would aid any reader with their findings to be accompanying their reading of the Divine Comedy with a reading of
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What made her special enough to have a 967 page poem about her? Where did she belong in the vast life of Dante? Why has Dante chosen to paint this truly heavenly picture of her? How did she react to this? “The historical Beatrice was very probably Bice, daughter of Falco Portinari,” (Madelbaum [IN] 320) so in reality “Beatrice” or Bice was really just a childhood neighbor of the Alighieri, who Dante says he, “immediately felt the foce of love for her upon first glance.” (Alighieri [VN] 37) However love at first sight is hardly the case here. They first laid eyes on each other at age nine, Dante being several months older then Bice, however the twist comes when it isn’t until almost nine years after this event the first words are finally spoken between the two. Soon after this event the heavenly Bice married, not Dante, but Simone di’ Bardi and then, sadly, died at a very young age.
What is it exactly that would make Dante write such an epic piece about someone who he never really knew too well? It is said that, “After the death of Beatrice, Dante entered, belatedly but voraciously, a period of philosophical study. His motives were both the need for consolation and the restless, urban, unecclesiastical curiosity that characterized one who was becoming the most complete intellectual of his time.” (Mandelbaum [IN] 321) So it is easily noticeable that there is some kind of connection between Dante and Bice. Yet, is it possible that this affection was a one-
Dante also feels pity for one of the most important figures in the poet’s life, Brunetto Latini. Featured among the sodomites, Brunetto Latini is in one of the central cantos of the Inferno. “Although the poet imagines Brunetto in hell, Dante-character and Brunetto show great affection and respect for one another during their
Dante Alighieri was an italian poet and philosopher who is known worldwide for his masterpiece, The Divine Comedy, which details Dante's journey through purgatory, hell, and paradise or heaven. The Comedy represents the christian idea of fate, and the soul's journey towards god, and is widely considered the greatest piece of literature ever composed in the italian language. He wrote several other great works, including Convivio (The Banquet), La Vita Nuova (The New Life), and De Vulgari Eloquentia (on the eloquence of vernacular). He is widely considered the father of the italian language, and many have likened Dante’s literary achievements to those of Shakespeare.
Dante is like the son Virgil never had. This comes to light most apparently in their flight from the two-timing demons. In lifting Dante to his chest and carrying him as he sprints toward safety, Virgil becomes a mother figure to the terrified Dante. Hmmm, father and mother? You’re right in guessing that something bigger is going on here. As an unofficial poet laureate of the Romans, Virgil is a kind of patron spirit of Italy. Moreover, as the consummate speaker and writer of Latin – the ancestor language of Italian – Virgil is, in a sense, the fore-father of Dante’s native language. The two poets’ kinship traces back to their respective languages.
After one of his visions, Dante struggled with conflicting thoughts of Love, that disturbed his peace of mind, “The domination of Love is a good thing because he guides the mind of his faithful followers away from all unworthiness, [and] The domination of Love is not good because the more faithfully a follower serves him, the more burdensome and grievous are the moments he must endure.” (XIII, 5). Dante is articulating Love to be a man and a higher power, i.e God. He struggles with his Love for Beatrice because he is overwhelmed with emotion when she is present; much like someone would feel in the presence of God. This is why he feels conflicted. He also speaks of Beatrice as
"What is fame? Fame is but a slow decay Even this shall pass away." Theodore Tilton The Divine Comedy, by Dante Alighieri, is a poem laden with such Christian themes as love, the search for happiness, and the desire to see God. Among these Christian themes, however, is Dante's obsession with and desire for fame, which seems to be a surprising departure from conventional medieval Christian morality. Indeed, as the poem progresses, a striking contradiction emerges. Dante the writer, in keeping with Christian doctrine, presents the desire for fame and glory among the souls of Inferno in order to replace it with humility among the souls of Purgatorio. Yet this purification of desire is not entirely embraced by Dante,
Love is a very important aspect in Dante’s Inferno because without love he never would have been capable of completing his journey through Hell without the guide who was sent by Beatrice. Beatrice sending Virgil to Dante to guide him means that she still has deep love for Dante and that she still has a desire for Dante to stay safe. This quote from the poem shows this very well, “Wisdom and love will straighten his way” (Dante 1.21-22). In the poem, love is represented by God as well since he often is a symbol of purity and goodness, a reason why in the story Dante adventures into Hell on Good Friday.
For The Divine Comedy, women act as both the initial force of inspiration and the final goal of the epic adventure — seen in Dante’s celebration of both Beatrice and the Virgin Mary (Paolucci, 140). The book opens with Dante pilgrim in a state of confusion, only to be instructed on the right path by Beatrice Portinari, Dante Alighieri’s love interest who has now come to life in The Inferno to act as motivator for his journey. It can
The theme of equilibrium between reason and faith is one of the core messages of Inferno and it is essential in conveying the main idea of the Divine Comedy and of the pilgrim’s journey that the exploitation of intellect and the misuse of will is the cause of sin, and that through faith, those who are morally lost find their salvation in God. In Inferno Dante makes it clear that he greatly values knowledge and reason in a way that is more characteristic to the Renaissance rather than of his own Medieval time. However, throughout this first book, the author reminds the audience of the Christian nature of his poem as he uses the stories of the sinners he encounters to stress the idea that without faith, the intellect is not sufficient to achieve divine salvation and that the misuse of reason can often lead to terrible sins.
“My Guide and I crossed over and began to mount that little known and lightless road to ascend into the shinning world again.” The Inferno, by Dante Alighieri, is an epic poem, divine comedy, which was written in the 1500’s in Italian. Dante Alighieri lost his mother at a very young age and was exiled from his hometown, Florence when his group, the White Guelphs got into a disagreement with the Black Guelphs. Dante was a writer and greatly involved in politics which influenced him to write this epic poem. The story starts at with him meeting the ghost of Virgil, his idol, who becomes his guide for the remainder of the book and tries to escort Dante to heaven to be with his love, Beatrice.
Dante’s Inferno begins in a dark forest, a place of confusion, because he lost his way on the “true path”. Seeking an escape, Dante finds a hill where the sun glares down on him. This light seen in Dante’s Inferno symbolizes clarity as the sun represents God. After encountering three beasts and turning back to the murky forest, Dante crosses paths with the great Roman Poet, Virgil. Virgil is an aid and guide to Dante to Heaven, the ultimate Paradise. He warns Dante he must pass through Hell and Purgatory in order to reach his salvation in heaven. Virgil is depicted as nature or human reason perfected by virtue. It is strongly emphasized that Virgil can only take Dante so far in his journey by guiding him to heaven. Much like St. Thomas Aquinas’ reasoning, nature or human reason can only bring you so far in the journey to God. As Virgil and Dante approach the mouth of Hell, Virgil preaches to Dante about a woman in Heaven who took pity upon Dante when he was lost in hell. The woman Virgil speaks of is Dante’s departed love Beatrice. After Dante hears that Beatrice is heaven he now sheds the fear of traveling through Hell and Purgatorio.
Often when we set out to journey in ourselves, we come to places that surprise us with their strangeness. Expecting to see what is straightforward and acceptable, we suddenly run across the exceptions. Just as we as self‹examiners might encounter our inner demons, so does Dante the writer as he sets out to walk through his Inferno. Dante explains his universe - in terms physical, political, and spiritual - in the Divine Comedy. He also gives his readers a glimpse into his own perception of what constitutes sin. By portraying characters in specific ways, Dante the writer can shape what Dante the pilgrim feels about each sinner. Also, the reader can look deeper in the text and examine the
Dante's `Divine Comedy', the account of his journey through hell, purgatory and heaven is one of the worlds great poems, and a prime example of a most splendidly realized integration of life with art. More than being merely great poetry, or a chronicle of contemporary events, which it also is, the `Comedy' is a study of human nature by a man quite experienced with it. The main argument I will make in this essay is that Dante's `Comedy' is chiefly a work of historical significance because in it lies the essence of human life across all boundaries of time and place. I feel that such a reading is justified, nay invited, by Dante himself when he says;
In the Divine Comedy, Dante has landed in a dark forest, lost and confused. He is heading to the mountain that he seeked to reach Heaven. Before he reaches Heaven, he has to surpass Hell and Purgatory. During his journey, he has acknowledged multiple important characters but Virgil is considered the most significant because he was a personal tutor to Dante, and enlightened him more than any other individual. Virgil is seen as just a “guide” to Dante, but there’s more meaning behind it. He has his moments of being seen as a friend, a leader, a teacher, and a parental figure.
The Divine Comedy is considered the greatest work of Dante. The author worked on it for many years and inserted all his internal and external experience in it. He called this poem a comedy meaning its middle style and a happy ending. The Divine Comedy is written in the genre of vision which was highly popular in medieval literature. In this genre, authors described people walking through torments. Dante modified greatly this genre, adding the whole universe to the abyss of Hell. Moreover, he goes personally through all the circles of the otherworldly place where he to his surprise comprehends such entities as truth, love, and beauty. The Divine Comedy is infused with the theme of love, which is especially noticeable when Dante enters Heaven and meets his beloved.
Dante Alighieri’s life of lost love and exile from his home reveals an understanding of Dante’s philosophical epic, The Divine Comedy. The impact from famous classical writers and philosophers effect Dante’s use of interchanging language and style while his undying love for Beatrice remains a constant character in his works.