Daodejing Contradictions

He had revolutionary ideas about new relationships and government, different from many things that the Chinese people had ever seen. Another major belief system in Classical China was Legalism, which was technically a branch of Confucianism, and was surprisingly extremely popular (Carr). Legalism was very strict and built a code of law. The laws were generally harsh and discriminatory to women. Confucianism was the more popular and long lasting of the two. Daoism was also a notable belief system in the Classical Chinese time period. A possibly fictional philosopher and thinker named Lao Tzu created it. Daoism is partially a philosophy, but partially a religious faith just like most belief systems in this time. Daoists were much like present-day hippies due to their firm belief in the spirit world. Much like Confucianism and Legalism, this new idea was absolutely revolutionary and the Chinese loved it. They believed that respectfulness to the forces in everyday life and respectfulness to ancestors was the secret to being happy and free. While Confucianism argued that order was the only way for true peace, Daoist thought that ancestral veneration was the way for peace (Carr). These religious

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

Daoism has everything to do with nature. It plays the most important role in human development and knowledge . It states that humans should help

Daoism is a daily guide to living so a person can experience the most of their own self. Daoism teaches the follower to look inside and to gain knowledge through self-exploration and to connect with our inner nature. The yin and yang shows the complementary sides of objects and nature, even the human body. The Taoist Sanctuary of San Diego states, “All is Tao. All opposites are in actuality part of one whole, giving rise to one another. Neither is

Stated in the primary document of Daodejing, it dates back to 300 BCE when it was first produced. This work was attributed to Laozi, but has not been proven completely true that it is his work. The Daodejing was written after the Zhou Dynasty had lost its authority and the government was split into small states. This piece focuses on “the way” an idea of philosophy of Daoism. The Daodejing states that, “The way is empty. It may be used without ever being exhausted.” The Daodejing is in a poetic form, which is attractive to many readers. The text of the Daodejing can be hard to read and understand because it is written so deep with such profound thought. The first few sentences of the Daodejing are intriguing because it states, “The way that can be spoken of is not the constant way, he name that can be named is the not the constant name, the nameless

Complied during the Warring States Period, the Daodejing is widely known as one of China’s famous philosophy literature. This text reflects the general lament of a civilization that has been worn down from war and seeks to find peace by teaching people how to live by “the Way”. From a war-torn perspective, the Daodejing deems war and government corruption as evil and traces them back to greedy and power-hungry motives. As a successor to Confucius, it still carries some of his ethics. Because of its mystical overtones, it has acquired a large variety of interpretations. Its main teaching is if a person does nothing, then peace will be restored; it is the concept of non-action or 无为。When a person does not try to interfere and allows things to

While Confucius and Laozi differed in their views about virtue with others, they both require some form of harmony. Confucius thought a gentleman enacted certain virtues such as benevolence, justice, filial piety, and loyalty, and these are important in order to reach the Way through ritual to avoid shame. He felt ritual depended on the harmony of these virtues, but it did not take precedence, because "harmony cannot be sought for its own sake, it must always be subordinated to ritual". Instead, ritual is equal to a love of learning, because there is no limit of knowledge to gain. While he recognized those who can act without comprehension, he felt learning trounced innate knowledge. In contrast, Daoists believe simplicity provides a better life for the people than wisdom from learning, because it can lead to artifice. Laozi felt "when the great Way is neglected there arises benevolence and justice". He felt virtue only arises after the harmony of the Way has disintegrated. According to Daoists, harmony arose from the Way in the form of yin and yang, which regulates everything on heaven, earth, and in humans. This principle, however, requires that our actions are already predetermined, and they cannot affect harmony. Each individual would have to have an immense amount of trust for this system to work. However, in Confucius' society individuals would be able to

Daoism means “Followers of the way”, although Dao does not means only “way”. According to the BBC religion, the word Dao or Tao can include several concepts such as “the source of creation”, “the ultimate”, “the unnameable” ,“the way of nature as a whole”, “the natural universe as a whole” and “the inexpressible and indefinable.” In Taoism they believe in way of living in which there were not many rules and believes in the philosophy of inaction. They say that you can find happiness through nature and harmony. Also this is where yin and yang come from. As we can see, there are major differences between Daoism and Confucianism, but one of them is very important, the life after death.

Before parallels can be drawn between ideals and paths in Daoism, Daoist philosophy and Dao must be defined. It is hard to put Daoist Philosophy into a nice, neat sentence because of the complexity and vast amount of information on the subject. For the intent of this paper, Daoist philosophy is defined as a Chinese philosophy that takes a more naturalist approach to religion and way of living. It is the connection between imitating nature and harmony. Dao is defined in Chapter 1 as the constant moving “everything” that surrounds us. It is not tangible, it is just what it is, and you do not know exactly what this something is.

In “The Daodejing,” Laozi, similar to many prominent Chinese philosophers before and after his time, discusses his unique perspective of the “Way.” There is much controversy, however, regarding whether Laozi was the actual author of this text or was even a real person, and “his” work is thought to have been a composite. (For the purpose of clarity, throughout this paper, the author(s) of “The Daodejing” will be mentioned as Laozi.) Laozi’s vision of the “Way” is exceptionally challenging to define using words because of its metaphysical nature. Although this term is somewhat difficult to envision, it is what mankind should aspire and take action to be aligned with. According to Laozi, in “readings in Classical Chinese Philosophy,” the “Way” (or dao) is the “source, sustenance, and ideal state of all things in the world” (Laozi 158). It can be best thought of as the underlying guiding force of all events that occur in the universe, and mankind is closer to the “Way” when they realize that all things are interconnected and have an effect on one another. As might be expected, this vague definition isn’t a foolproof depiction of the eighty-one chapters in the “Daodejing,” but one is able to grasp a basic understanding of Laozi’s ineffable doctrine. Although numerous chapters are meaningful and could provide substantial analysis, this paper will focus in on Chapter Twelve. Ultimately, this chapter adequately and efficaciously compresses the teachings of “The Daodejing” into

Inherent in the sacred religious myths of China, the story that unfolds is that of the Dao . This harmonious and mythical story of the Dao is something shared by all yet, concealed in natural forces. It is only in the relationship between the Dao and the individual that one’s authentic self is comprehensible. The totality of creation works via the congruent combinations of the harmonizing opposite’s, yin and yang (Esposito 19). Yin is defined as the passive female

Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.

Lao Tzu is the father of Daoism, and his book was a philosophical writing, which was mainly about the nature and philosophy of life. Lao Tzu is the first person who answered to the problem of the origin of the universe. Lao Tzu believed that before all things in the universe were occurred, the Dao, which means the road, were naturally existed already. Lao Tzu states, “there was something formless and perfect before the universe was born…Eternally present. It is the mother of the universe…I call it the Tao” (Ch 25). Lao Tzu also explains how the universe generated by stating that “the Tao gives birth to One. One gives birth to Two. Two gives birth to Three. Three gives birth to all things” (Ch 42).

Daoism is synonymous with Taoism; in this religious philosophy, the way of nature is central theme of life. It was founded by Lao Tzu in 500BC in China. Lao is believed to have authored the “Dao de Jing”, which details the Daoist beliefs. Dao is a concept, a way, a principle that will lead a person to a happy, peaceful life. Dao can be achieved by incorporating the Three Jewel of Taoism that are humility, simplicity and compassion in one’s life. According to Dao, de Jing “The Way to Heaven is to benefit others and not to injure”.15 Further, there is no concept of good and evil, the Dao is simply the universe, which is perceived as a self- sustaining entity that generates energy called qi. Like other Chinese traditions, Daoist also have great reverence for the spirits of ancestors as well as spirits of nature that is plants, animals, rivers, etc. 16

Mai Mai Sze presents a logical methodology breaking down the often-misunderstood complexity of Daoism. Sze describes tao “in the simplest sense…path” (The Way of Chinese Painting, 17). Continued, “Step-by-step progress requires care and deliberation and, by extension, careful and deliberate conduct or behavior from an inner motivation.” This journey was not something one could accomplish overnight; instead it is understood as a way of living out ones life to the fullest. This journey was not only into one’s own mind, but also into what surrounds them. Including tools, control of the medium was a necessity, just as restrain over the sensitivity of the brush was needed when writing Chinese characters. A minor error in a character could change the entire meaning of the symbol. Symbols are often associated with Chinese culture. From the calendar year to writing, Chinese symbolism is utilized significantly. One symbol often recognized by the Western world is the Yin Yang; however the meaning is often misunderstood. The theory of the Yin Yang is presented as a balance between Male Principle (sun, right) and Female Principle (moon, left). As the two converge inward, they also radiate outward reflecting the ideology of Tao itself. This development of proportion and attention to fine detail required