Darkness And Darkness In John Milton's Relation To Darkness

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Perhaps, within one line, Milton describes the nature of all emitted light; that it must, if we are to call it light, be considered in relation to darkness and that darkness must be considered in relation to light; that a thing cannot be without its opposite, since any one member of an antithesis cannot exist without a counter member, or an anti-member; as a white horse cannot be compared to a black one without the black one being present; A cannot be compared to B unless B is present; by extension, an antithesis works by expressing two extremities of any one quality, the antithesis of white is black, since, if we were to evaluate colour, white suggests the prescience of white and the absence of black, and vice versa. But, to what degree is blackness said to exist in whiteness? Are they two separate qualities? Is one merely the absence of the other? Is so, the true nature of the antithesis is of one existent thing to a non-existent thing. Suppose we are to compare lightness to darkness: if light is said to exist, as an emission which illuminates darkness, then light can only be considered as something which illuminates darkness, and thus can only be considered in relation to darkness; likewise, if we are to call darkness that thing which covers light, it must be considered in relation to its opposite, which supposes that both exist; but, if we suppose that both exist, than darkness cannot be the absence of light but must rather be covering of it. We run into problems,

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