According to a commentary done by Darrell Boock, verse 33 explains that Jesus Christ's followers need to be prepared to handle the sufferings that they would encounter as followers of God. Verse 33 talks about how one who seeks to gain life will lose it, while the other loses life will keep it. These two parts are laid out in contrasting parallelism. The first half of the verse is talking about the physical aspect of a relationship with God. Where a relationship with God is not easy. It is essentially saying that by having a relationship with God and defining yourself as a follower of christ there could be suffering and sorrow in this world. Whether it could be persecution or other other problems, being a christ follower will not necessarily
To sum this quote up, Lewis is referring to John 1:29. This bible verse is referring to God’s sacrifice of Jesus Christ, his only son, in order to save the world. Jesus is known as the lamb, so pure and kind. Although five year old John Lewis did not realize it at the time, this quote would guide him through life. In a way, Lewis is relating himself to Jesus Christ. He must sacrifice himself for the good of others, just as Jesus had done. He risked his life many times, was jailed, put in prison, gassed, as well as faced many other challenges all for the cause he believed in. Lewis was able to do this because he knew God would look after him. This is evident when John Lewis took part in a sit-in at a restaurant that lead to him being beaten and thrown into jail. He says, “I was not afraid. I felt free, liberated--like I had crossed over” (Lewis and Aydin 1: 102). What Lewis is referring to is crossing over into heaven. He was not scared because he knew God was leading him. This reminded me of Proverbs 3:5, which says, “Trust in the Lord with all your heart and lean not on your own understanding.” He put his whole life in Jesus’ hands, for he knows that God will direct him towards the right path. It did not matter what life threw his way, Lewis stayed true to his faith. God had his future planned out, and he had
Did you know that President John F Kennedy died two years before Joe South Wrote his song. Down in the boondocks is a song about a guy and a girl but he can’t be with her because she is rich. Joe South is the writer but the song was performed by Billy Joe Royal they were friends. Now why did Joe South write this song is it related to his personal life?
Benjamin Banneker, son of former slaves, writes a letter to Jefferson conveying his opinion of slavery. Banneker poses his position of the topic on slavery by politely criticizing Jefferson on his treatment of the slaves. His repetitive routine of religious terms and phrases that are familiar to Jefferson are used against him to ensure the feel of ultimate guilt. Banneker first sets his sights on the religious “blessing of Heaven” when the colonists won the Revolutionary War. The writer suggests the win to be “mercifully received” as if it was a miracle from God in Heaven. Banneker proclaims that another one of Heaven’s “blessings” was the ability to write the “true and valuable doctrine” which is to be “recorded and remembered” as the Declaration of Independence. He states that our unalienable rights were “entitled by nature.”
In reading Bill Davis’ book, In All Things Christ Preeminent, it is evident that receiving an education at Covenant College will be a unique spiritual and intellectual experience. With Christ present in all areas of the school, the structure of the college and what it as an institution aspires to accomplish varies greatly from that of the high school I attended. Based on the Christ-like goals, student body, and instruction of Covenant College depicted in In All Things Christ Preeminent, receiving an education from Covenant seems vastly different from my secular experience at LaFayette High School.
The world of misery is hell and it is comparing that world's lake to burning brimstone, if you step in you'll die. He is saying that if you are a sinner you are going to hell and
In a late Tupac Shakur interview in the early 90’s he said, “it all comes down to we have to survive, we got to survive here in this country, because I’m not going back to Africa, we have to survive here”. Social injustice is what activist stressed during and after the civil rights movement. This paper is going to explore the poem “Mystery of Iniquity” by Lauryn Hill. In this poem Lauryn Hill warns you of the government, and the “free world”. This poem was written in 2002, during which police brutality was very prominent. In the start of this century African Americans still lived in poverty, and was treated unfairly in the court systems causing grief.
Throughout the film God Grew Tired of Us, the Lost Boys endured the hardships of war, refugee camps, immigration, and acclimation. While they experienced these hardships, there were some virtues from Aristotle and the Chagga tribe that they utilized and displayed more than others. Different virtues were also displayed during different times and circumstances that the boys faced, specifically when they fled Sudan, when they were at the camp in Kakuma, and lastly when they became refugees in the United States. During their ongoing ordeal, it was evident that as the boys developed the virtues throughout their lives, their happiness levels increased. Without the virtues that Aristotle and the Chagga believed in, these lost boys would probably
In his book God Behaving Badly David Lamb examines difficult texts in the Old Testament and tries to answer the hard questions that arise from those readings. In my own examination of Lamb’s God Behaving Badly I will look at a few of the- questions and difficult texts that I found most interesting. Specifically, I will examine Lamb’s response to God 's anger, apparent lack of concern for race and genocide, and violence in the Old Testament, and I will offer my own response.
for his Father and bride, three conclusions logically follow. First, the divine curse of suffering imposed on Adam and Eve was perfectly reasonable. Second, their humble acceptance of that punitive suffering would be remedial. Third, Christ’s bearing of this curse, in his own sacrificial suffering on the cross, would prove to be redemptive. (73)
“Don’t worry about your life — what you will eat or drink; or about your body — what you will wear. For life is more than food, and the body is more than clothing.” In this verse, Jesus shows His disciples that they should not worry about anything because G-d will provide for them. The attribute of G-d that Jesus states in the verse above is Adonai Yir’eh, which means Adonai will provide. In our culture today, many Christians forget that G-d provides for them everyday because everything is accessible with a click of a button. We do not ask G-d for very much any more. Instead, we make decisions on our own without seeking G-d’s will first. We, as Christians, should never fall into this way of life, but rather, we need to seek G-d’s provision
But to try to save it by sheltering under falsehoods and worldly conformity would have the opposite effect to that intended; for that was a guaranteed way to lose it. But if a man was willing to lose his life, sacrifice all the pleasures and comforts that are deemed by the world as "living", lay down his life for the Gospel's sake and replace self-centeredness with Christ-centeredness then not only will he find real life now but secure for himself the ultimate; immortal and eternal life with its endless joys and
Free choice- A large argument in the theological world is whether or not we have free will or if we are completely controlled by god. The argument made in the book is that suffering is an example of the fact that we still do have free will to make our own choices. There are times when we are given a choice and many time people choose the path that goes against god and because of that there is suffering. As we actively or passively choose to turn our back to god in different situations we are then forced to reap the consequence. God would not be the one to make the choice that we would turn our back to him, therefore showing that the belief in god does not forfeit our free
Since Adam and Eve’s sin, suffering has become an inevitable aspect of life. It became an inescapable part of living in this world. God does not even spare his faithful servants from it. If we view suffering as only pain and hardship and forget to view the positive side of suffering with Christ, we become consumed by the suffering and would not learn anything from it. However, viewing suffering positively only is in the sense deceiving ourselves. There should be a balance between the two; suffering is educational, but if we don’t view suffering as it is, we will not learn anything from suffering. How does one learn without recognizing one’s mistake? Similarly, we will not learn from our suffering if we do not recognize it as suffering.
While the main takeaway from this passage is that we should plant seeds in every single person we meet, no matter what they’ve done or what we, as humans, think about their lifestyle, that’s not the only thing I take away from it. One of my other takeaways is that God is omnipotent, there is no higher power which ultimately points to the fact that everything happens for a reason and for His purpose. Along with Him being omnipotent He is also omnipresent, essentially meaning that no matter what life seems to “throw your way” He is always in control and always there with you. You are never alone when going through any circumstance, no matter how impossible it seems to get through it all that is needed is for you to turn to Him and He will provide
In line 109 it states "we must learn from suffering" which basically means that all the actions we decide to do have a lesson to be taught for example Agamemnon learned what suffering truly meant after killing his daughter. He suffered mentally and physically when Clytemnestra killed him.