David Foster Wallace's Consider The Lobster

Not an oyster bought from the reputable market, no Paul Greenberg ate an oyster he harvested himself from the shore of a Bronx outlet. In 2005, the United States imported nearly twice as much seafood as twenty years earlier. During that same time American seafood exports have quadrupled. Our narrator's travels took him to New York’s Jamaica Bay, Vietnam, to the Gulf of Mexico, and to Alaska’s Bristol Bay. During his trials Greenberg dove, he observed the effect of the BP oil spill on bayou country, he watched the salmon runs in Alaska threatened by a copper-mine, and played with shrimp in mangrove

In his essay Consider the Lobster, it’s apparent what David Foster Wallace is trying to tell his audience: we should really think about the lobster’s point of view before cooking and eating it. Wallace uses multiple rhetorical strategies to get his point across, including pathos and ethos. His essay is very good in how it gets its point across, and how it forces even the largest lobster consumers to truly contemplate how the lobster might react being boiled alive. It brings up many controversial topics of animal rights that many people tend to avoid, especially people who are major carnivores. Wallace’s use of rhetorical strategies really gets the reader thinking, and thoroughly captures the argument of many vegetarians against the consumption of animals. Wallace captures the use of pathos in his essay and uses it in a way that is incredibly convincing to the reader. For example, he compares the Maine Lobster Festival to how a Nebraska Beef Festival could be, stating, “at which part of the festivities is watching trucks pull up and the live cattle get driven down the ramp and slaughtered right there…” (Wallace 700). Playing off of people’s natural tendency to feel bad for the cattle, he shows that the killing of lobster is, in reality, no different than the killing of cattle, but we treat it much differently. We tend to think that lobsters are different because they are less human than cows are, and, maybe to make us feel better about our senseless killing of an animal,

In the documentary “Blackfish”, directed by Gabriela Cowperthawaite in 2013, is asking the audience to take up a position on the inhumane treatment of whales in captivity. In particular, she invites us to feel sympathy for the whales and anger toward SeaWorld cruelty and denial of culpability. Cowperthawaite makes choices of visual image, language, sound and structure achieve her outstanding outcomes.

Man is a product of two worlds— the one he inhabits and the one he strives to create. The fisherman in Lawrence Sargent Hall’s “The Ledge” is caught somewhere between the two. A calloused, hardworking man who lives in a cold corner of the world, he is a father, a husband, and a man. Hall uses the perception of others, the actions of the protagonist, and direct narration to ultimately expose the real, imperfect humanity of the fisherman.

He writes: “The lobster will sometimes cling to the container’s sides or even to hook its claws over the kettle’s rim like a person trying to keep from going over the edge of a roof.” This imagery uses a simile that horrifies the readers because it lets the readers feel like that they are the lobsters, and they are being cooked. Wallace uses this sentence to place the readers in the lobsters’ position and let them experience the pain. Later on, Wallace also says: “the lobster, in other words, behaves very much as you or I would behave if we were plunged into boiling water.” By making the connection between lobsters and human, Wallace knows that this would change people’s opinion towards cooking lobsters. Connecting lobsters’ death to humans’ is an effective way of using pathos to make people think whether eating lobsters is an appropriate matter. This shows how human preferences leads to lobsters’ suffering. Wallace not only uses pathos to make the readers think whether eating lobster is the right thing to do but also uses ethos to make him more credible and thus readers will listen to his

In his article “Consider the Lobster”, David Foster Wallace uses the Maine Lobster Festival as a medium for his argument regarding the ethics of eating lobster. Wallace frames his article as a conversation just to get people thinking, but a deeper look at his rhetoric shows that he is arguing against the inhumanities of eating lobster, while doing everything he can to avoid sounding like he is taking a stance.

He is not even trying to persuade the reader to stop eating lobster. Wallace is trying to give different perspectives to a audience that most likely eats lobster. He effectively does this to a audience that will probably support some of the things he is saying through the use of rhetorical devices. He use pathos to try to make the readers feel different emotions on eating and killing lobsters. The author uses ethics in a special way by using a plethora of research and sophisticated writing to make his ideals seem credible to the audience. Lastly, Wallace uses logos in his article by putting loads of scientific information that helps support his argument on lobsters. This article was made for a tough audience that probably majority if not all eat or has eaten lobster. It doesn't really matter to this audience and will not change their opinions but the article was made to make them think more about the next time they decide to eat

This is after he just gets done about talking about his own thoughts on the lobsters and how it is alright if people keep eating it. Now if he is fine with people eating lobsters and wants to keep eating animals on his own time why does he spend time writing this entire essay? This essay is filled with so many sensory details that the reader can feel such as the noise of the scuttling against the boiling pot with the lobster in it. He does this on purpose to bring to light something you may not think about or brush off as nothing is actually going against your morals.

According to Scruton, “Eating animals has become a test case for moral theory in Western societies,” and he believes that a moral life is set on three pillars: virtue, duty, value piety. Foer uses fishes and dogs, for example, in Eating Animals: people slam gaffs into fish, but no one in their right mind would do such a thing to a dog. Foer also mentions that fish are out there in the water doing what fish do, and dogs are with us. Dogs are our companions, and with that, we care about the things that are near and dear to us. In, “Consider the Lobster,” Wallace asks, “Is it all right to boil a sentient creature alive just for our gustatory pleasure?” Is it a personal choice to do so? PETA, of course, says no. Dick from the Maine Lobster Festival (MLF) argues that lobsters do not have the part of the brain that receives pain, which is a false statement anyhow. Goodrich (1969) says that a human’s life is worth so much more than an animal’s life. No matter how many animals there are, one human life is worth more.

In the essay “Consider the Lobster”, David Foster Wallace communicates his experience in the Main Lobster Festival as a writer for a food magazine called “Gourmet”. In this essay, he explores the impact the festival had on him as he tries to question the morals of eating lobsters. Wallace initially makes it seem as the festival is a place of fun and celebration as he describes the entertainment: concerts, carnival rides, lobster-themed food, lobster-themed clothes, and lobster-themed toys (50). In spite of that, he changes his attitude as he observes that the festival is actually promoting cruelty to animals and holds a long discussion whether or not lobsters can actually feel pain. Through the use of his language and description, Wallace convinces the audience as he claims to persuade the reader to stop eating lobsters, but he doesn’t explicitly say so at any point in the essay.

Wallace’s use of changing viewpoints adds to what he originally wants to do, which is to give the reader a chance to pick which side of the argument they want to be on. The author not only gives the reader different views, but he also changes his tone throughout the piece. By adding dynamic shifts in his writing, he includes the reader and gives a better feel for what this article is really about. This sentence stands out due to the fact that Wallace talks about the positive aspects of what occurs during the festival throughout the beginning of the article. This includes not only the amount of lobster that is being

The gluttonous lords of the land capture those who are unable to defend themselves, boil the captives alive, and then feast on their flesh. Could this be the plot of some new summer blockbuster? It could be, in fact, but for now we will focus on how this depiction of events compares to David Foster Wallace’s essay, “Consider the Lobster,” which starts as a review of the Maine Lobster Festival, but soon morphs into an indictment of not only the conventions of lobster preparation, but also the entire idea of having an animal killed for one’s own consumption. Wallace shows great skill in establishing ethos. In the essay, he succeeds in snaring a receptive audience by laying out a well-baited trap for an

​In conducting a rhetorical analysis of the two articles, "Joel Salatin: How to Eat Animals and Respect Them, Too" by Madeline Ostrander and "Humane Meat? No Such Thing" by Sunaura Taylor, both articles stand in stark contrast in terms of the viewpoints of meat that they present. In order to gain a better understanding of these viewpoints, it's important to understand the persuasive techniques that both authors use in the article for the reader. More specifically, the ethos, pathos, and logos that they employ, as well the way in which the evidence and support is presented will further elucidate upon the arguments that appear in both articles.

Many people at the Maine Lobster Festival find it easy to believe that lobsters feel no pain in order to continue to torture the animal before indulging it without empathy or regret. This ethical practice has been created in order to backup the thoughts of accepting the ideology that it 's "all right" to torture the animal before consumption. While Wallace is in a rental car he

The rise of literacy towards the end of the Middle Ages brought with it a torrent of individuals ready to think fro themselves and formulate their own theories and ideas regarding God and the Christian faith. For a long time, the church held a near monopoly on literacy and used this to maintain control over people’s lives and beliefs. While some of these new intellectuals created ideas that would forever change the way people envision themselves and their relation to God and the universe, some simply patched together tidbits of ideas that were not born out of deep philosophical inquiry, but had more of an instinctive type of logical grounding. This was the line of thinking that made up Domenico