David Walker: Analysis of the Appeal Essay

Black religion was no longer regarded as exemplary or special. During a time of growing segregation and violence, some black leaders attempted to counter this perspective seen by whites by embracing the romantic racialist notions that “blacks possessed peculiar gifts.” These gifts being directly connected to the importance of black churches in a time of direct exclusion of blacks from other pieces of society.

King understands where blacks are coming from in wanted equal rights. King sees the injustices of the black communities and is very involved in black movements which what what put him in jail. By being African American as well as witnessing injustices, King has firsthand knowledge which establishes his authority to speak on this issue of racial equality. King shows the audience that he is competent by stating that he is the President of the Southern Christian Leadership Conference. This helps show his strength of leadership in the religious community. This also again shows his competency to speak on the issue of equal rights. He continues to establish empathy by stating how he normally doesn’t respond to criticism; however he chose to respond this time due to the “genuine good will” of the clergymen. That response in itself tells the clergymen that he and the clergyman are on the same playing field, one pastor to another. King showed the clergymen’s “good will” deserved a response which established trust. Creating an ethical appeal in a rhetorical piece is essential in persuading the audience to believe an authors argument.

In “Letter from Birmingham Jail,” Dr. Martin Luther King Jr. resolutely responds to eight clergymen who question his methods of protest against segregation in Birmingham, Alabama. Specifically, in paragraphs 12-14, Dr. King explains why his protests are indeed being done in a timely manner to obtain the “constitutional and God-given rights” (A Portable Anthology, page 207) that Africans have been restricted of for over 340 years. Dr. King’s argument, combined with his strategic use of rhetorical devices to enhance it, helps create a palpable feeling of understanding that captivates the audience into seeing America through his vision.

David Walker was an abolitionist, orator, and author of David Walker's Appeal. Although David Walker's father, who died before his birth, was enslaved, his mother was a free woman; thus, when he was born in Wilmington, North Carolina, in September 1785, David Walker was also free, following the “condition” of his mother as prescribed by southern laws regulating slavery. Little is known about Walker's early life. He traveled widely in the South and probably spent time in Philadelphia. He developed early on an intense and abiding hatred of slavery, the result apparently of his travels and his firsthand knowledge of slavery.

The Abolitionist movement was not a direct result of the Second Great Awakening; concepts of abolition had been present decades before the Second Great Awakening. However, the new democratic aspects of religion supported the fight to end slavery in the United States. David Walker was an abolitionist who asked free black people to aid enslaved blacks through educating themselves and others around concepts of slavery (Document 3). This aspect of helping others relates to the teachings of Charles Finney, who was a revival preacher who openly denounced slavery and alcohol. In an article published in the New York Evangelist, Charles wanted the public to know that when the faith of a Christian is renewed, they will suffer when they see anyone else suffer. They want

In addition to King’s uses of allusions, the speech contains many contrasting metaphors and similes that influence his audience very effectively. He begins by pointing out that even though Negros are freed from slavery, they are still slaves “crippled by the manacles of segregation and the chains of discrimination.” King then goes on about how “America has given the negro people a bad check” whereas the check in this instance symbolizes their right to equality because the mistreatment of the Negroes and racial discrimination is evident and the check “has come back marked ‘insufficient funds’” meaning they have yet to feel what they too, are guaranteed. With that understanding of human nature, Martin Luther King, Jr. compares gradualism to a tranquilizing drug, implying that people have a tendency to relax when things are “cooling off.” But he urges for his people not to relax and to take charge “to make justice in reality for all of God’s children.”

David Walker was a free North Carolinian radical abolitionist who issued Appeal to the Colored Citizens of the World. Walker, like other abolitionists at the time, used both the Constitution and religion to present the illegality and the immorality of slavery in order to emphasize the need for immediate abolition in his Appeal. This pugnacious pamphlet called for the prompt eradication of slavery

The primary goal of a sermon in church is to convince or persuade the congregation to turn to God and follow his ways and beliefs. A sermon is commonly broken up into several subsections beginning with “(1) an introduction ‘to establish a common ground of religious feeling’; (2) ‘a statement of the text’ which is often drawn directly from the Bible; (3) the ‘body of the sermon,’ which consists of repeated emotional climaxes; and (4) the ‘conclusion’ which resolves the emotional tension aroused by the sermon by drawing the sinners to God.” (Pipes 143). Based on these characteristics and King’s religious background and experience as a preacher, it is logical to argue that the structure of “A Letter from the Birmingham Jail” resembles that of a sermon which is aimed at an audience much larger than that of just eight clergymen. Through his brilliant use of persuasive methods and emotional appeal, Martin Luther King turns a simple response to a letter into a national cause for white support to combat segregation.

In Dr. Martin Luther King’s essay, “Letter from Birmingham Jail” he refutes the statements made by the eight clergymen who denounce the demonstration taking place in Birmingham. His letter which he directs to middle class citizens, otherwise known as “white moderates,” is very compelling because King is very in tune to his audience, making them imagine themselves under specific circumstances. King explains that the intent of their “direct-action” is to cause a tension powerful enough to force a response, to direct change. Although the clergymen placed blame on timing of the demonstration, calling it “unwise and untimely,” King, declares they have waited long enough to be further delayed. Throughout his letter, King uses many biblical references to make his readers see the inequality of their society, and what it would continue to be like without change.

The purpose for Martin Luther king to write “Letter from Birmingham Jail” was to respond to white Alabama clergymen who before this had criticized his action saying they were “unwise and untimely.” These clergymen had published a criticism directed towards King’s organization and participation in his protest march against segregation in Birmingham. This letter is not intended to persuade these men towards supporting civil rights, but rather to demonstrate that there is an immediate need towards direct action, and also that they need to open their eyes and see the African American community’s suffering. King withal expounds the need for tension, though only through nonviolent means, a tension that will coerce society to confront the present convivial iniquity head on. King disapproves being called an outsider because of his belief that humanity is part an "inescapable network of mutuality, tied in a single garment of destiny."

One powerful example of King’s pull on the reader’s consciousness in his letter is on page three when he refutes the argument of the Clergymen saying that Colored people should just “wait”.  While many words truly stand out, King’s true effect was mastered by the appeal to the parents in the group, “When you have to concoct an answer for a five-year-old son who is asking: “Daddy, why white people treat colored people so mean” (“Letter from Birmingham Jail” 3)Then again, “humiliation day in and day out by nagging signs” (“Letter from Birmingham Jail 3) and even further, when “you are forever fighting a degenerating sense of “nobodiness” (“Letter from Birmingham Jail 3).  Another element that helps support King’s point in his letter is the fervent repetition of his blatant disappointment in more than simply the clergymen, but their Christian faith and the churches in service within Alabama during this time. King repeats how disappointed he was in the “common whites” also and their bystander reactions to racial issues. The fact that this man, a minister, “beneath” the said extremist white clergymen, and inhabiting a jail cell during that time, who was disappointed in people showed a true depth which hit the audience profoundly. (King)

In “Letter from Birmingham Jail,” Martin Luther King, Jr. refutes the condemnatory claims made by eight white Alabama clergymen. By appealing to ethos, logos, and pathos King argues that he is not an outsider and that the experience of African Americans in segregated Birmingham warrants well-intentioned demonstration and civil disobedience. In doing so, he calls attention to the clergymen’s hypocrisy and firmly garners their respect and understanding.

David Walker, the author of the pamphlet -Appeal- was a black man who was born around 1796-1797 in Wilmington, North Carolina. His father was a slave, whereas his mother was a free black woman. As the law at the time demanded, the child of a free woman was automatically a free man; however, Walker lifted the veil of injustice and tyranny that covered the blacks for so long who had became servile and mentally dead. Having being told to whip his own mother to her death was one of the life changing events that fashioned the man he became. After he grew, he moved over to Boston where he started a successful thrift store, having associated himself with various prominent black activists, he became a major spokesperson in the Freedom’s Journal by the end of 1828. By September 28th 1829 he published his Appeal, which comprised of a preamble and four articles namely; Our Wretchedness in Consequence of Slavery, Of Ignorance, Of the Preachers of the Religion of Jesus Christ, and Of Colonizing plan. The primary target was for the black communities that resided in the south, where slavery was of the worst condition. Walker was determined to wake up the black men and women of the society, who he believed had succumbed to the pitiful life of ignorance,

Unlike DiAngelo’s White Privilege essay, a group of religious authorities under the umbrella of Christian Churches Together in the U.S.A. wrote a response letter to Dr. Reverend King’s “Letter from Birmingham Jail.” First quoting a portion of Dr. King’s letter then responding to the quote, the group takes a Biblical stance on the racial issues that continue to preside in modern day American culture. Beginning the essay, the group differentiates between merely acting upon the symptoms of racism. “... (a) superficial kind of social analysis…” and discovering and fixing the root of the racial. By investigating the racial issues at hand and striving towards Dr. King’s dream of a community of equal opportunities for all races, then the conversation of racial inequality can begin. Realizing that fostering a multiracial community centered around radical love that forsakes “safety of our social order,” we, as the Christian body need to develop a society that eliminates the social prejudices currently penetrate into every aspect of

The Abolitionist Movement sought to end slavery and the goal to immediately emancipate of all slaves and the end of racial discrimination and segregation. David Walker and Frederick Douglass were former slaves that were now part of the Anti-Slavery movement; white abolitionists that made an impact were John Brown and William Lloyd Garrison. There were three types of Abolitionist movement groups, pacifist/moralist, militant/multi-ethnic, and black militants/separatist; each had their own opinion on how they would abolish slavery. David Walker was black militant/separatist because he wasn’t part of the abolition movement but still wanted to help the cause, he wrote “Walker’s Appeal” and stated, “Let our enemies go on with their butcheries, and