Introduction
One major turning point in the novel The Voyage of the Dawn Treader by C.S. Lewis is when Aslan sends Edmund, Lucy, and Eustance back to their world. He tells them, “But there I have another name. You must learn to know me by that name” (247). It is here that we come to see Aslan is a representation of Jesus Christ. The elements of character, setting, descriptions, plot, and symbols all contribute to this major revelation found on pages 245-247. Characters
These final pages of the novel introduce a new character, which is the lamb. “But between them and the foot of the sky there was something so white on the green grass that even with their eagles’ eyes they could hardly look at it. They came on and saw that it was a Lamb” (245).
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“But as they went on they got the strangest impression that here at last the sky did really come down and join the earth – a blue wall, very bright, but real and solid: more glass than anything else. And soon they were quite sure of it. It was very near now” (245). When they reach this place, although they do not know what it is, they can feel it in themselves right as they reach the edge of Aslan’s country. Descriptions
The descriptions used to describe the feelings of the children contribute to the turning point. “They never felt tired. The water was warm and all the time it got shallower” (245). Even as the children wade towards the foot of the grass, they never feel a sense of fatigue come over them. This can be depicted as the one feeling no pain the closer they get to Heaven. As Edmund, Lucy, and Eustace approach the green grass, their touch can only sense the warm water around them but no discomfort whatsoever.
As the children meet the lamb, it offers them breakfast. “They sat down and ate the fish, hungry now for the first time for many days. And it was the most delicious food they had ever tasted” (246). This exemplifies that while in Heaven, although they are not quite there but very close, even something as simple as fish can taste like the most wonderful thing in the world once you are
This truth is displayed in C. S. Lewis’ The Lion, the Witch, and the Wardrobe, in which case the character Aslan is not even human. In the story, Aslan is an anthropomorphic, male lion that shares many similarities with the biblical description of Jesus Christ. While Aslan is literally a lion, Jesus is described symbolically as a lion (New King James Version, Rev 5:5). While Aslan is not crucified, he sacrifices his life for his people, and is murdered on a stone table (Lewis 155). Also similarly, Aslan undergoes a resurrection from death and reappears as a stronger and larger version of himself (Lewis
In his novel The Lion, the Witch, and the Wardrobe, Lewis uses the archetype of the hero and the symbol of the stone table to convey Christianity to his readers. The archetype of the hero represents a main character, Aslan. Aslan was created by Lewis to reflect the biblical figure of Jesus Christ. Jesus and Aslan portray the characteristics of the hero by the deeds they perform both in the bible and in the novel.
When they are their the youngest sister, Lucy finds a wardrobe that takes her the mysterious land of Narnia where she meets Tumnus and becomes friends. McCarthy states in a Variety article, later in the book Edmund meets the witch and turns on his siblings representing sin coming into the world like Adam and Eve (2005). Peter, Susan, and Lucy go to seek Aslan’s help to save their brother and Aslan makes a deal with the Witch to take Edmund’s place on the execution table for his sins, representing Jesus dying on the cross to save our sins. Hamilton states in her book, when Aslan is executed, the next day the table is broken and he resurrected, C.S. Lewis used this in his story to relate with Jesus’s resurrection and the hope it brings people of a new life(Hamilton,2011). When they fight the Witch the oldest brother, Peter shows courage and bravery and is appointed the high knight and defeats her and the children become the kings and queens of Narnia.
C.S. Lewis wrote The Lion, The Witch, and The Wardrobe because he wanted to write a children’s book “as a gift for his godchild” (Palmer). It began for him with a series of pictures that came into his mind. “Lewis stated, ‘Everything began with images; a faun carrying an umbrella, a queen on a sledge, a magnificent lion” (Kennedy). A fairy tale was forming in his mind and “‘At first there wasn't anything Christian about them; that element pushed itself in of its own accord’” (Kennedy), As the story progresses and Lewis’s characters and storyline begin to develop a seemingly clear relationship formed between The Bible and this novel. “Given Lewis’s strong Christian faith, that is not surprising. In fact, once the story was established, Lewis said he ‘...saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood’” (Kennedy.) Even though C.S. Lewis started off writing a children's novel, many people perceive it to be a novel written in parallel to the Bible. Lewis has used Biblical references and a classic storyline to prove that good will alway triumph over evil. Aslan is labeled as a divine figure in the novel; he is also known as the son of the Emperor-Beyond-the-Sea. Aslan’s death and resurrection is like that of Christ. The four children are all considered important to in the world of Narnia, but in the real world they are
“There seemed to be nothing to see; no fences, no creeks or trees, no hills or fields. If there was a road, I could not make it out in the faint starlight. There was nothing but land…I had never before looked up at the sky when there was not a familiar mountain ridge against it. But this was the complete dome of heaven, all there was of it. I did not believe that my dead father and mother were watching me from up there; they would still be looking for me at the sheep-fold down by the creek…. I had left even their spirits behind me. The wagon jolted on, carrying me I knew not whither. I don't think I was homesick. If we never arrived anywhere, it did not matter. Between that earth and that sky I felt erased, blotted out. I did not say my prayers that night: here, I felt, what would be would be.” This new surrounding is the beginning of an adventure for
The themes of faith and religion are weaved through Cloudstreet. The text presents an amalgam of traditional Christian beliefs, working class superstitions and Aboriginal spirituality. Tim Winton builds layers of religious symbolism through the text to show its influence on culture. For example, the river becomes a surreal environment where many important events occur such as the ‘black angel’ (Winton, 1998, page 220) walking on the river, fish that ‘shone like money’ (Winton, 1998, page 216) swarming into Quick’s boat and Fish and Quick being embraced by the stars on the river. The nature in which the river is treated, the clarity and peace upon which it imparts and the importance the characters place upon it create the river as a symbol for the coming together of the two families.
The symbolism between C.S. Lewis’ The Lion, The Witch and The Wardrobe, the fourth book in The Chronicles of Narnia, and the New Testament in the Bible, particularly the account of Jesus’ death is not merely coincidental because The Lion, The Witch and The Wardrobe is, in fact, an allegory. An allegory is a story with morals in which characters, plots and settings are used as symbols. The Lion, The Witch and The Wardrobe, by C.S. Lewis is rich with Christian symbolism even though the allegorical nature of it is the subject of much controversy. Nonetheless, The Lion, The Witch and The Wardrobe is an allegory. In this tale, four ordinary children find a wardrobe that leads them into Narnia, an extraordinary land parallel to our universe
The Marxist conception that the material basis of human life is determinant of all other societal spheres, is contingent upon the human creative capacity for production. Perceiving man as “at all events a social animal,” Marx regarded history as the union of the social relations of production and the mode or techniques of production, culminating in the superstructure of society (Capital 444). From his account of history as the succession of “social formations,” characterized by antagonistic class structures and their respective modes of production, Marx interprets economic factors as the primary causal constituents of social life, that money binds human life and society altogether. Max Weber, however, contended that the rise of industrial capitalism could be rationalized by an emphasis on the ideas manifested particularly in the Protestant religion. He underscored the moral values and norms which pervaded Protestant societies and the reciprocal process by which religious ethics are swayed by economic and social catalysts and vice versa. Weber thus fostered a more dynamic conception of modern capitalist society, where ideas, namely the spirit of capitalism, rather than economic preconditions theorized by Marx, were instrumental forces in examining the origin of the capitalist system, how it evolved, and how it manifested itself into its present form.
Psychology is the study of the mind, thought, feeling, and behavior. To understand the psychological nature of an individual is to understand his future, present, and past actions. Psychology can be used to create an accurate analysis of a character in works of literature. The following will reveal psychology in Poe’s “The Black Cat”, Tim O’Brien’s “The Things They Carried”, and Oates’s “EDickensonRepliLuxe” and the ramifications of perverseness, responsibility, and sexuality.
At the climax of the story, the sun comes out and the children come to life. The setting is now alive and full of vibrance. “[The sun] was the color of flaming bronze, and it was very large. And the sky around it was a blazing blue tile color. And the jungle burned with sunlight as the children, released from their spell, rushed out, yelling into the springtime” (Bradbury 3). The sun is now present through vivid description, and it is no longer a dim hope but an omnipresent flame of freedom and beauty. The children become more wild and joyful now that the sun is present in their waking world:
In C.S. Lewis’s The Lion, the Witch, and the Wardrobe, Lewis emphasizes the three points of philosophy, themes, and symbolism throughout his writing. Lewis was a strong Christian man, and wanted to make children see and understand all the stories of the Bible. Therefore, he put Christian elements through his books, but with fantasy characters as well. Especially in this story, Lewis conveys the differences between good and evil. Aslan is represented as Christ just as the White Witch represents the sense of evil. Lewis wrote several books in this Narnia series, but The Lion, the Witch, and the Wardrobe became the most famous and recognized of his novels.
Alfred Hitchcock is known as the “master of suspense” and a great innovator. This talented director has created four of the top ten mystery films of the American Film Institute’s top, which include Vertigo, North by Northwest, Rear Window and Dial M for Murder. With 14 times nominations of the Academy Award and Directors Guild of America Awards, Hitchcock is no doubt one of the most outstanding and prolific filmmaker of the last century. Hitchcock’s films became a major influence to many directors that came after him and his name will be forever associated with suspense. Behind his huge success on genre film is the unique and attractive skills that he used to build the suspense and attract the audience.
If you were mere miles away from heaven, the most perfect place, would you take the opportunity and join with the angels in praise? In The Voyage of the Dawn Treader, King Caspian had to make this decision.
“[…] because the past claws its way out. Looking back now, I realized I have been peeking into the deserted alley […]” (Hosseini 1). On the very first page Khaled Hosseini introduces the book directly referring to the rape of the innocent Hassan and Hosseini shows this event is still fresh in Amir’s mind. In the novel The Kite Runner, Khaled Hosseini strategically uses repeated images of the lamb in The Kite Runner to make connections between the culturally symbolic meanings alongside the loss of innocence that many of the characters face in this novel.
Lamb to the Slaughter, written by Roald Dahl is a short story which explores certain issues within society which were initiated during the 1950s and are still present today. The themes of stereotypical gender roles, betrayal and destroyed innocence are all common within the story as well as society. These issues were enhanced through the techniques of dialogue, foreshadowing and symbolism/metaphors. Lamb to the Slaughter is a short story which explores common societal issues that were present during the 1950s and are still found in today’s culture.