Dbq Essay On Christianity And Islam

societies. Christianity in its origins had a negative view of merchants while Islam was more positive as

In the “Arabian Peninsula Trade Routes” (Doc. A) it shows how Mecca was very busy with all kinds of trade. Since Mecca is where Islam would start in the upcoming years, traders would come and go taking the teachings of Muhammad with them. Mecca was both the center of trade and the center of Islam which leads to the quick spread of faith through the many traders and merchants that

From their origins to 1500, the attitudes of both Christian and Muslims toward trade shifted as conditions in the Christian and Islamic worlds changed. In the beginning, Christian attitudes were more negative, while Muslims tended to encourage and respect trade and merchants. Over time, Muslims became more like early Christians in that they were suspicious of traders whereas the Christians became more like the early Muslims, equating merchants (at least honest ones) with doing God’s work, reflecting the changed importance of trade in the high Middle Ages in Europe.

Even though these aspects describe the ways that change occurred with trade between Afro-Eurasia, one important part did stay the same. North Africa was consistent and always a key part of trade between the continents of Europe, Africa, and Asia. In 300, North Africa was the only area that traded with the Mediterranean. In the time of the gold-salt trade, European venders and Islamic merchants arrived in North Africa. North African merchants still traded even when Europeans started to shift the balance of trade to the Americas starting from the mid-1400s. This is how trade systems between Africa and Europe stayed the same between the years 300-1450.

The Crusades and the Mongol invasions greatly affected the trade in the Islamic world, but the Mongols were more open to the idea of trade than the Crusaders. There were many ways the Crusades affected trade. For example, by increasing the demand for Middle Eastern products. This was cause for more production in the Middle East. Also, the Crusades increased the use of money in the Islamic world, and the need for it. Lastly, the Crusades created many new inventions to do with weaponry and war because of trade. This allowed for better chances on the battlefield, and all the new inventions caused the economy to grow because people bought more things as they were now available.

Christianity and Islam are two of the world’s largest religions. The two are different in beliefs but are similar in origin. Like many religions both Islam and Christianity claim to be the one and only true way to God. Although Islam and Christianity differ in major ways, they also share some similarities.

There are some similarities between Christianity and Islam. Christianity and Islam are both religion. Both religion are founded in the Middle East; and they are founded by Prophets of God. They have both impact the course of history. The Christians and Islam each believed that there is only one true God.

When thinking about the history of the world, one must always consider that merchants as well as trade have played an immerse role in shaping the world as it is today. They are responsible for many of the cross-cultural interactions that we have had in the past. Christianity and Islam, the two predominant religions of the world today, have both grown and spread through merchants and trade also. These two chief religions both have attitudes towards merchants and trade that have either developed or decreased overtime. According to these documents, from up to the year 1500, Christianity went from a negative view of merchants and trade to a positive view while Islam went from a positive view to a negative view, but both sides

From a review of the 7 documents presented, it is clear that Christianity and Islam condemned inequitable trade, which led to many Christians and Muslims to look down upon merchants; however, honest business, especially as a merchant, is honored highly. In fact, the Qur'an compares fair merchants to martyrs which were some of the holiest people of all [D2]. However, many Christian and Muslim believers found most merchants to be dishonest and greedy. A Christian scholar describes a merchant's job and then concludes that when a person sells something for more than it is worth, it is "unjust and unlawful" [D4].

then as time passed, by the 1500’s their opinions were very alike. Though, to better assess

In the Post-Classical Era, trade was crucial for the diffusion of cultures because it connected major areas of the world. With many different trade routes such as the Trans-Saharan and the Silk Roads, religions, ideas, and technology were able to spread with ease. Religions that traveled along those trade routes are Islam and Christianity. Both religions spread far and wide through the practices of trade and warfare. Merchants had a significant impact on the spread of both religions, as they were the ones traveling along these trade routes and learning about different religions and cultures. As both religions spread through vast regions, the different peoples and cultures they came in contact with began to use these religions as a unification tactic as well as a way to identify themselves as individuals. For example, as Christianity spread through the Silk Roads, the Roman emperor Constantine converted, so Christianity

Trade was different across regions of the world because of the goods being traded, the currency used and the religions and cultures people believe in.

Islam soon acquired vast amounts of territory in Afro-Eurasia, and according to the map, “The Growing Worlds of Islam (900-1500),” it occupied an area from parts of central Asia to West Africa and Eastern Europe by the start of the sixteenth century. This map documents the phases of the growth of Islam for six hundred years, which combined with further analysis will reveal each step in the conquest of each new phase of territory. Controlling all of these nations created standardized trade and common business practices throughout the empire. Using already intact trade routes, such as the Silk Roads, documented in the map provided as document 1, the Islamic empire built an economic system that was unified by common religious beliefs. Comparing the trade routes mapped on both the Silk Roads map and the “The Growing Worlds of Islam (900-1500)” map, one can see that they are very similar, suggesting that they remained the same and that the Islamic empire just took over the control of each. Yet it was not just the Silk Roads that saw a revival at the hands of Muslim commercial excursions. The Mediterranean and Indian Ocean sea routes, as well as the trans-Saharan routes were given new life as well due to the Islamic empire. These routes not only produced trade, but they also opened up opportunities for new agricultural products and a sharing of ideas and innovations. These

Islam and Christianity seem to have very little in common; however, the two actually show strong likeness, principally in the central areas. Both Muslims and Christians are monotheists, believing in one God. While both believe in the same God, He is called by two completely different names. He is referred to as "Allah" by Muslims and "God" by Christians. Although Islam and Christianity are two different religions, their similarities in beliefs and prayers make them comparable in many aspects.

This shift to commerce advanced a shift in religious beliefs. The paganism and tribal system that had been in use for so long became compromised. “At the beginning of the seventh century, when the Quraysh and some of the other Arabs were leaving the old nomadic life behind and were becoming aware of the social problems of the settled life, the Prophet of Islam brought a new religious message to the Arabs” (Muhammad 68). Because of the shift in society, “some of the younger generation were growing disenchanted and seemed to be searching for a new spiritual and political solution to the malaise and disquiet in the city” (Muhammad, 68). In effect, the shift from a violent tribal system to a more peaceful sedentary lifestyle, centered on commerce in the marketplace, made the beliefs of paganism no longer sufficient to respond to the new principles on which people based their actions. People “felt that their old religious ideas no longer spoke to them in their dramatically altered world” (Muhammad, 8). Additionally, those who were still caught up in the violent warfare of the tribal system felt that the cycle of violence would never cease and that they could never achieve the unity necessary for