Deaf Culture Class Reflective Report

Most people often ask if it is appropriate to call ASL a foreign language. The question of whether ASL is "foreign" depends on what we mean by foreign. ASL is not universal; it is indigenous to the United States and some parts of Canada. According to Sherman, this should not exclude it from it been studied as a foreign language. "The question also arises with other languages indigenous to North America. An example is that, at the University of New Mexico, Navajo is taught and accepted in fulfillment of the foreign language requirement, yet it is not used in a foreign country. One of the educational benefits of foreign language study is that it gives students a fresh perspective on their own language and culture."(Wilcox 1999) This is especially true of ASL. Others may note that foreign language courses teach students about the culture of the group of people who use the language. They may wonder if there is a full and distinct culture associated with users of ASL. Applying linguistic and historical methods of studying ASL and Deaf culture is a great way to intellectually train students. It leaves them with a better understanding of Deaf culture, language, and customs, as well as make them understand their own language and

There are numerous facts concerning the Deaf culture that I am not aware of, and a few of those elements have been made known. One of the new facts that surprised me was that approximately 90 percent of Deaf people are married to other Deaf people. This goes along with them being a tight-knit community. Another interesting piece of information I have learned is that I am to focus on a signer’s face, instead of their hands, while they are signing. Once I began to consider the expressions he or she would be showing while signing, and how one should pay attention while talking to another, it made perfect sense.

For my American Sign Language class I needed to attend some type of Deaf event. The event I chose was the showing of Love is Never Silent on October 22nd from 6-8pm in Wiley Hall at the University of Minnesota. Love is Never Silent is a very touching and powerful television movie from 1985. This movie can help the hearing world get a look at what it is like to have family members that are Deaf. This movie was also probably an inspiration for Deaf people by how relatable it could be to their life. The movie follows Margaret, a child of Deaf parents, through childhood until she is a grown adult. During the stages of Margaret’s life depicted through the movie I learned new information about Deaf culture and was able to make

The purpose of this research paper is to answer the major question, what is Deaf culture? There are three sub-questions that will assist in answering the major question: (1) What constitutes Deaf culture? (2) How has American Sign Language impacted the Deaf community? (3) What are the major issues that are being addressed in Deaf culture today? With these questions answer, it will give a better understanding as to what Deaf culture is and that it is indeed a culture.

Deaf children are entitled to know that they are heirs to an amazing culture, not a pitiful defect. In order to follow through on that obligation, one of the best things I feel we can do is try to educate other hearing people about the realities of American Sign Language and Deaf culture. Language is one of the most critical aspects of most cultures, and one which sets deafness aside from other defects such as blindness, physical disability, or illness. Sign language is not universal, nor does it always correspond to the spoken language in the same country. For example American Sign Language is native to the United States and Canada. Deaf Canadians might use English, French, or both as a written language. But deaf people in Great Britain, while they may write in English, use a completely different sign language. (nad.org)

This was the first deaf event that I attended this quarter. I was even more excited about it than I was before. I always had fun before, even though it always started with a little bit of embarrassing. Because compared to people who really sign in their daily lives, I knew very little signs, so I always feel like I cannot communicate with them that much. After last

In this 2 hours of deaf history I found it very interesting. It taught me a lot about deaf history. In those 2 hours I found out about how people would treated deaf people. Deaf people were treated very badly, they were treated like something was wrong with them. There is nothing wrong with them even though they can’t hear, nothing is wrong with them they are still humans with feeling. Deaf people were told that they had to go to a school so they could learn to talk (oral schools). In those they were not aloud to sign or use hands in class. They would try and teach deaf kids how to speak by putting their hands on the teacher's throat to feel the vibrations of when the teacher speak and the kids had to copy that feeling on themselves and when

This book was mainly focused on looking at Deaf culture of today and comparing it to the culture of the past, and what kinds of struggles deaf people had to endure to get where they are today. The two authors of this book are deaf; one was deaf her whole life and the other became deaf as a child. In my opinion, that was a major contributing factor to why it was so interesting. The reader gets a chance to travel through the history of the Deaf through words from those who have experienced it. It also had a positive impact because the authors let the readers know in the introduction that they are deaf and a brief history of themselves, which I

A subculture is defined as a subdivision of a national or the main culture that has a unique and integrated network. The Deaf subculture has its own network, language, which is the official sign language coupled with shared attitudes and beliefs. The Deaf subculture has many subcultures that are divided by various aspects. Some are divided by racial differences while others are divided by the communication method they use. Vision plays a dominant role in the Deaf subculture. They prefer using the American Sign Language (ASL), which has its own syntax and grammar structures. The language relies on visual gestures, but it is not universal and does not have English word order.

Not at all like racial minorities, most by far (at least 90%) of hard of hearing individuals are not naturally introduced to a Deaf minority amass (Mitchell and Karchmer, 2004; Schein and Delk, 1974); as it were, their family is hearing. Not having a Deaf foundation, the greater part of guardians of hard of hearing individuals don't mingle their youngsters about their identity as Deaf individuals or open them to Deaf culture. Inquire about recommends that hard of hearing individuals not naturally introduced to a Deaf family have a more drawn out time of character advancement, and that the vast majority don't turn into a piece of the Deaf people group until their high schooler years. This more drawn out time of personality advancement is likely

The Book I decided to read is called “Seeing Voices: A Journey into the World of the Deaf”. In this book the author Oliver Sacks basically focuses on Deaf history and the community of the deaf developed toward linguistic self-sufficiency. Sacks is a Professor of Neurology at Albert Einstein College of Medicine. He became interested in the problem of how deaf children acquire language after reviewing a book by Harlan Lane. The book was titled “When the Mind Hears: A History of the Deaf”. This book was first published in 1984 and was published again in 1989. Before reading Harlan’s book Sacks did not know any sign language. The book encouraged him to begin studying sign language. Sacks became extremely interested on how the deaf learn to communicate with the ability of sound being nonexistent. He wanted to know what this process may tell us about the nature of language. Seeing Voices is made up of three chapters, the history of the deaf, a discussion of language and the brain, and an evaluation of the problems behind the student strike that occurred at Gallaudet University, in March of 1988.

Deaf and hard of hearing people are just like us. They are not any different, but hears like us. There is some common misunderstanding, that is really annoying for Deaf and hard of hearing people. Those misunderstanding are can you understands us? Are you able to drive? Do you need a wheelchair? Can you read and write? Do deaf people have sex? Etc.…These kinds of questions annoyed deaf people the most. People do not realize that deaf people do not have as much as difficulty as normal folks thinks that they have. They can do almost everything and just as much no less. Sometime, they begged to be considered the same as hearing folks. They want to be equals, respected, and value just as much as hearing people. Sometime, we forgot to ask ourselves.

Everyone belongs to a culture some people belong to multiple cultures but everyone belongs to at least one. A culture is “ the sum of the social categories and concepts we embrace in addition to our beliefs, behaviors and  practices; everything but the environment around us.” (ConleyA-3). Culture provides many things for individuals including; self-realization, moral values, discipline, and compassion. Most cultures are contained to a specific part of the world, however there are some cultures that are universal, one of those being the Deaf culture. The Deaf culture is also a unique culture because within this large culture are  multiple sub-cultures, that each person brings with them. But because there is an underlying disability that brings all of those in the Deaf culture together there is oftentimes a social barrier between the Deaf culture and the Hearing culture. During social gatherings where members of the Deaf and Hearing cultures are both represented, actions are guided by social norms in order to make social interactions accepted by both cultures.

I may not be considered part of the hearing culture due to my severe to profound hearing loss, but some people might be surprised to hear that I am not considered a part of the Deaf culture. A majority of the Deaf culture is very critical of those who assimilate with hearing people and accept hearing culture as their majority culture. I believe that every hearing impaired and deaf person is an individual and needs to do what is best for them instead of being worried about following the rules of the Deaf culture.

Across an endless time continuum through many different eras, many individuals from various different language backgrounds have experienced speech or communication disorders—including swallowing disorders, the incapability to coherently speak certain words, and auditory processing difficulties. According to the speech-language hearing association (ASHA), a communication disorder is defined as an impairment in the ability to receive, send, process, and comprehend concepts or verbal, nonverbal and graphic symbol systems (Asha.org, 2015). The severity of communication disorders may vary from mild to quite profound in a range of numerous individuals, regardless of era, heritage and ethnicity. A communication disorder amongst those experiencing