Death And Grief In Greek Culture

Death for Hector was inevitable from the start. Priam and Achilles has a father and son type of moment after hector dies. Priam begs Achilles to spare Hectors body and to give back to Troy, so that they can have a proper funeral for him.

Patroclus’ death drives Achilles to seek revenge and Achilles rejoins the battle, vowing to kill everyone related to Hector. The Greek Army, led by Achilles fight their way to Troy, where ultimately Achilles and Hector find themselves alone. Hector, backed into a corner, vows to fight, but loses his nerve as he faces the greatest

Death is inevitable part of human experience, which is often associated with fear of unknown, separation, and spiritual connection. Death is an individual experience, which is based on unique perceptions and beliefs. Fear of death and dying seems to be a universal phenomenon, which is closely associated with apprehension and uneasiness. Death is allied with permanent loss, thus personal experiences of grief are similar in many different cultures. There are different mourning ceremonies, traditions, and behaviors to express grief, but the concept of permanent loss remains unchanged in cross cultural setting. With this paper I will identify cross-cultural perspectives on death and dying, and will analyze

Grief can play with one’s mind twisting and manipulating one to not be the same person they used to be, while grief can also change one for the better. In the book, Ransom, by David Malouf, Hector kills Achilles’ friend, Patroclus, so Achilles kills Hector. Priam wants to see his son one last time so he makes a plan to get to him. Somax takes Priam on a carriage to go find his son Hector. They have some troubles along the way, but they eventually get to Priam’s son. Priam brings Hector back to Troy and Hector is buried. In Ransom by David Malouf, the author teaches the reader the power of grief through the experiences of Priam and Achilles. Grief can be a controlling force, it can cause and individual to change as a person, and grief can strongly influence one’s actions.

Hector’s pride caused him to be clouded with negative thoughts in his quest for revenge as he brutally slaughtered the Trojans and excessively tortured Hector. Nevertheless, Priam’s sorrow causes Achilles to empathize since he could imagine what it would be like if his father had to go through a similar situation like Priam. This change of heart causes Achilles to forgo hatred in exchange for compassion. Although Achilles shows flaws in his character, his heroism even in the brink of death along with this transformative change as a person demonstrates the cultural expectations of strong leadership in terms of taking physical and emotional qualities into strong consideration.

For Greeks, gaining honor while alive that is important, but holding of a proper burial after death is also considered essential to them and their beloveds. In the Iliad, Homer places the emphasis on the retrieval of the body and the burial for both Patroclus and Hector, demonstrating the Greek perception that respect and fame continue after death, and therefore certify the struggle in life to achieve honor. Patroclus is like a brother to Achilles as they grow up together. While Patroclus is alive, he respects Achilles’ decision to remain out of the battle. After he dies, Achilles lays down his individual pride, which has insulted by Agamemnon earlier and returns back to the battle. Achilles successfully kills Hector and exacts his revenge by mutilating the body. Patroclus’ honor is shown in his elaborate ceremonies that Achilles holds for his passing and extends to the mourning shown. (Homer, Iliad 19.325-360, 23.245-280) On the other side, Priam has gone through many difficulties to have his son’s corpse back from Achilles. Hector’s honor also can be seemed from the paramount funeral and the

Although his father Priam begs Hector to retreat behind the safety of the walls, knowing Achilles will most likely kill the last of his sons, Hector believes this is his fate to fight Achilles. Pride and honor play a role in preventing Hector from backing down. However this is where Achilles turns out to be more hero-like than Hector as Hector backs off when he is confronted with Achilles one on one. Each hero responds in a different manner to this conflict. Hector, in this case, decides to flee from Achilles, who chases him. Achilles, vengefully kills Hector with a spear to the throat which is the only part of Hector‘s body which isn't covered with Patroclus‘ armor. After Hector dies Achilles shamelessly desecrates the body and allows Greek soldiers to "have a piece of Hector" by cutting him. These actions do not follow the warrior code of the Greeks, which in turn angers the gods. When Achilles and his soldiers gain pleasure from repeatedly stabbing Hector's lifeless and bloody corpse, Achilles true nature is shown, and according to the heroic code, this should take away his title as a hero. In my mind Hector was more of a hero than Achilles although Achilles survived and Hector didn't. Hector died for the Trojans and died in the glory of battle whereas Achilles downgrades himself by attacking the lifeless corpse and gains pleasure. Also Achilles takes Hector's body and keeps it as a ransom. Knowing Hector's father,

According to Corr, Corr, and Bordere (2013), death is a term that is used to indicate one’s end of life, while dying is the process that one undergoes before he or she loses his or her life. The author talks the reader the numerous aspects of death and dying, as well as bereavement. This book incorporates classical and modern material, contemporary task-based methods for a person or family coping with death. The article is divided into sub-sections including introduction chapters and conclusion chapters, which revolve around the subject of death and how people, including relatives of the deceased, survive. There are four chapters in this book which explain how children, teenagers, young, and middle-aged adults cope with death. From this point of view, it is clear that this book discusses various aspects of religious and cultural perspective that affects one’s understanding as well as the practices associated with death.

Greek life plays a major role in colleges and universities all across the United States. Greek life allows men and women to join an organization and create a long lasting bond, as brothers or sisters, which they will carry with them for the rest of their lives. College campuses explore and boast about the positive impacts that Greek life has on students as well as the community around them. However, even with fraternities and sororities being on college campuses for decades, few people outside the Greek life community have discovered the real, enduring process that it takes to become a "brother" or "sister". Throughout my research, I will be focusing on the negative effects that fraternities and sororities pose upon pledges. This includes hazing

Priam invokes a pity in Achilles that insights the end of the gods plan for Achilles, which the gods construct. Apollo states to Priam, “You go in and clasp his knees, and beseech him in the name of his father and mother and his son, to touch his heart” (Homer 358). In this simple action, Achilles connects to Priam on an emotional level. This human connection allows Achilles to realize the blindness of his anger, so Hector was able to go home. As Achilles’ rage passes, Achilles’ fate becomes finalized. The finalization of Achilles; fate solely occurs due to the influential actions of the gods and their creation of an emotional ploy to make Achilles relate to Priam and give up his

After Hector’s death, Achilles would drag the body every morning around his army base three times to show the accomplishment he had made in the war. The gods didn’t really agree with him though because they kept healing Hector’s body (not back to life though). “...All his wounds sealed shut, wherever they struck... and many drove their bronze blades through his body”. Eventually, Priam (with help of gods) got Achilles to sell Hector’s body back for a bunch of priceless goods. “Give (Hector) back to me, now, no more delay – I must see my son with my own eyes” (The Iliad, ln 650 – 651, p 212). Being begged by a king increases his fame just because a king doesn’t usually do that, especially in this case. Priam gets the body and buries it and that’s the end of The Iliad.

He then returns the body to Priam and feels guilty about his friend. “Feel no anger at me, Patroclus, if you learn--- even there in the House of Death--- I let his father have Prince Hector back” (Homer). Achilles wants his friend to forgive him and once again has succumbed to the intense emotions he feel that are out of his control. These emotions have Achilles act on rage and impulse.

Achilles knew that the Achaians could not win the war without him. His alienation was the catalyst for the destruction awaiting the Achaians. He was aware of this, but, because of his pride, he did nothing to stop it. When Priam visited Achilles to redeem the body of his son Hektor, Achilles showed a more humane side of himself. “So [Priam] spoke, and stirred in [Achilles] a passion of grieving for his own father” (488; bk.24, ln.507). Priam appealed to Achilles’ human emotions by speaking of his father; he provoked sympathy in Achilles. Achilles had integrated himself with humanity once more and had begun to see life from a mortal point of

Once Achilles decides to go after Hector to seek revenge for his fallen comrades death, he seals his fate of living a short life full of glory, rather than going back home to live a quiet, uneventful life in peace. This shows a dramatic reversal in Achilles character as his desire to defend his loved ones overcomes his pride from defying Agamemnon. In honor of Patroclus, Achilles comes out from the Achaean ships and

We live in a world marked by a culture of death. the constant manifetations of ruptures with one itself as lonelines, sadness, with no sence, unstopping search of false