Death In Elie Wiesel's Night

Setting (time and place): Early 1940s, during World War Two, Holocaust era. starting in Sighet, Transylvania, and moving throughout concentration camps in Europe.

In the book, our narrator, Elie, is constantly going through changes, and almost all of them are due to his time spent in Auschwitz. Prior to the horrors of Auschwitz, Elie was a very different boy, he had a more optimistic outlook on life. During the first few pages of the book, Elie tells us a bit about how he viewed the world before deportation, “ I was almost thirteen and deeply observant. By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the temple.” ( 3). Elie was, as he says himself, deeply observant and devoted most of his time to his faith. He spent almost all of his time studying and worshiping. At this point, Elie’s faith is the center of his life. Elie is also shown to do a few other things and has a few more early character traits aside from being dedicated to what he believes in. Elie also sees the best of people, a few pages later he says, “The news is terrible,’ he said at last. And then one word: ‘transports’ The ghetto was to be liquidated entirely… ‘Where will they take us?” (Wiesel 14). This is one of the only time we hear about Elie being worried or scared because of the Germans before Auschwitz, and still, despite the warnings that were given and the rumors circulating, Elie doesn’t think that the Germans are actually going to do all of those terrible things. Around this time in the book, Wiesel starts to become more emotionally weighted, but none of what has happened takes full effect until much later. There are multiple instances in the book where Elie is given reason to distrust or even hate the Germans, he talks about how the Gestapo treated him and his family on page 19 “‘Faster! Faster! Move, you lazy good-for-nothings!’ the Hungarian police were screaming.”. Yet he then goes on to say, on that very same page, that “Still our first

After reading Elie Wiesel's book Night, I realized that many people are indifferent to death, even on a large scale. Not only are individual people indifferent to death, but so is the world. As humans, we can't handle everything thrown our way, therefore we become indifferent. Like when a loved one dies in a person's life, the survivor becomes numb to things. I think we become numb or indifferent for three reasons: we experience the same pain over and over again, we see other people suffer and struggle, and we experience traumatic events.

In a desperate moment for survival, a person will act in a spontaneous manner to

At the age of 15, Elie Wiesel and his family were sent to Auschwitz as a part of the Holocaust. He was sent to many labor camps with his father where they were forced to work under inhumane conditions. However, his mother and younger sister were killed upon entering the camps. Wiesel recalled, “I didn’t know that this was the moment in the time and the place where I was leaving my mother and Tzipora forever.” (Wiesel, 29) After this, Wiesel and his father witnessed many atrocities. One of the first horrible sights Elie shared in his story was where he saw babies being

In the beginning he was horrified of the things he saw. On his first day at a concentration camp Elie saw babies being thrown into large pits of fire, people being taken to the crematory and Jews being hit and beaten for no reason. As time past and Wiesel was moved from camp to camp he started to only care about his survival and the horrible things done by the Nazi’s became apart of his everyday life.He saw a boy whose face he said looked like the face of an angel being hung. The little boy struggled to breathe for over thirty minutes before the life in his eyes faded away. Wiesel's own father was beaten because he was sick and not given the proper medical care from the nazi’s. Days later his father was taken to the crematory. Instead of Wiesel being sad he was relieved that he no longer had to take care of his father. Elie lost friends family and saw many more being killed. Wiesel was almost numb to the things happening around him.

One day, when Elie returned from the warehouse, he was summoned by the block secretary to go to the dentist. Elie therefore went to the infirmary block to learn that the reason for his summon was gold teeth extraction. Elie, however pretends to be sick and asks, ”Couldn’t you wait a few days sir? I don’t feel well, I have a fever…” Elie kept telling the dentist that he was sick for several weeks to postpone having the crown removed. Soon after, it had appeared that the dentist had been dealing in the prisoners’ gold teeth for his own benefit. He had been thrown into prison and was about to be hanged. Eliezer does not pity for him and was pleased with what was happening

At the beginning of the memoir, Elie describes the extent of psychological abuse that he is subjected to, and already the reader can sense a theme of darkness. The atrocious cruelty showed by Nazi soldiers toward Jews, is beyond all realms of rationality. Through strategic verbal abuse, Nazi soldiers slowly deprive the Jews of their stimulus and ability to react. The author reveals, “Our senses were numbed, everything was fading into a fog…The instincts of self-preservation, of self-defense, of pride, had all deserted us” (Wiesel 36). This daily psychological pressure is intended to extinguish any trace of humanity in Jews. The Nazi soldiers know that if they deprive the Jews of their innate nature and interests in life, it would be easier to instill fear and exponentially erase hope. The author affirms, “I stood petrified. What had happened to me? My father had just been struck, in front of me, and I had not even blinked. I had watched and kept silent. Only yesterday, I would had dug my nails into this criminal’s flesh. Had I changed that much? So fast?” (39). In this section of the memoir, Elie underscores the Nazis’ success in creating a mental paralysis and an incapacity to react to injustice. The Nazis are using one of the most invasive forms of torture, the psychological abuse. They are progressing every day in their brutal plan, and consequently, the Jews’ anguish becomes more intense and precise. Caleb Lewis in

The greatest change to Elie Wiesel’s identity was his loss of faith in God. Before he and his family were moved to the camps, Wiesel was a religious little boy who cried after praying at night (2). When the Hungarian police come to force the Jews to move to the ghettos, they pulled Elie from his prayers (13). Even on his way to Auschwitz, stuffed inside the cattle car with other terrified Jews, Wiesel gave thanks to God when told he would be assigned to labor camps (24). After a few days in Auschwitz, Elie Wiesel heard about the crematory and the fact that the Nazis were killing the sick, weak, and young. In his first night in the camp, Wiesel experienced his first crisis of faith: Never shall I forget those flames which consumed my faith forever. …Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust (32).

Elie and his father are taken to Auschwitz where they are separated from the rest of the family and first hear about atrocities such as the incinerators and gas showers. In the beginning Elie believes that everything is a rumor, a lie, that humankind cannot perform such crimes, but he soon is forced to witness the demise in front of his eyes. This is when his outlook on his faith starts to waver. While watching the smoke billow up from a crematory, Elie hears a man standing next to him begging him to pray, and for the first time in his life Wiesel turns away from God. “The Eternal, Lord of the Universe, the All-Powerful and Terrible, was silent. What had I to thank him for?” (31).

Have you ever had to make an instant decision that would significantly impact your life?

As humans, we require basic necessities, such as food, water, and shelter to survive. But we also need a reason to live. The reason could be the thought of a person, achieving some goal, or a connection with a higher being. Humans need something that drives them to stay alive. This becomes more evident when people are placed in horrific situations. In Elie Wiesel's memoir Night, he reminisces about his experiences in a Nazi concentration camp during the Holocaust. There the men witness horrific scenes of violence and death. As time goes on they begin to lose hope in the very things that keep them alive: their faith in God, each other, and above all, themselves.

The title “Night” by Elie Wiesel symbolizes death. Death is symbolized throughout the book with the last night Elie is with his father, Elie’s last night in Sighet, and the last night in Buna. When it was Elie’s last night in Sighet so many Jews had already died at night. Also, after Elie’s last night in Buna the patients who stayed in the infirmary were killed by the Russians. Lastly, Elie spent his last moments with his father at night when his father gave up so another death at night. The symbolism of night, deaths, and last nights in shown in the text when the book states, “How much longer would our lives be lived from one “last night” to the next?” The text is saying that when will it become their last night meaning when they die so what

In the memoir, Night, author Elie Wiesel portrays the dehumanization of individuals and its lasting result in a loss of faith in God. Throughout the Holocaust, Jews were doggedly treated with disrespect and inhumanity. As more cruelty was bestowed upon them, the lower their flame of hope and faith became as they began turning on each other and focused on self preservation over family and friends. The flame within them never completely died, but rather stayed kindling throughout the journey until finally it stood flickering and idle at the eventual halt of this seemingly never-ending nightmare. Elie depicts the perpetuation of violence that crops up with the Jews by teaching of the loss in belief of a higher power from devout to doubt they

In the novel Night, author Elie Wiesel gives a poignant first-hand account of life in a concentration camp. Throughout this time, he, his father, and others worked long grueling hours and had little food to sustain their strength. The conditions in the barracks were deplorable. There was no heat, had very little room to sleep and wore clothing that barely kept them warm. Wiesel and his father remained in Buna, a camp located in Auschwitz for a period of time until the SS evacuated the camp. Before the evacuation was implemented, the prisoners prayed and held out hope that the Red Army would reach them. Everyone in camp was put in groups of a hundred and readied to march to what they assumed would be the next encampment.