Freud once said that death is inevitable and yet inconceivable. The idea of death, mortality, and afterlife has been a question for the human race since the beginning of time. Throughout time and space these ideas have changed and have been modified according to their own views depending in what region they were born in and the time period. To look at what has changed over the periods we have to look at our history starting with writings like the Epic of Gilgamesh, the Hebrew texture, the Bible and many more stories both historical and religious. All trying to answer the same questions regarding death, mortality and the afterlife.
There are 5 immortality narratives that define the human process staying alive, resurrection, soul, a legacy, and wisdom. One of the most historical books that we have of early era is Epic of Gilgamesh. The concept of death, mortality and the afterlife are all the major themes of the book. Gilgamesh who is not fearful of death in his youth and even considers a good death realized that he was not going to be remembered, goes out to make himself immortal with is friend Enkidu. After a battle his best friend Enkidu gets hurt and dies which makes Gilgamesh broken and afraid of death. After Enkidu’s death Gilgamesh goes out to find eternal life but at the end realizes that the only way to stay alive forever is to do good things in life and leave a make on the world and for Gilgamesh it was the walls of Uruk. So the basic view of the Sumerians was that
They used a hard vocabulary to contain the terrible softness. Greased they 'd say. Offed, lit up, zapped while zipping. It wasn 't cruelty, just stage presence. They were actors. When someone died, it wasn 't quite dying, because in a curious way, it seemed scripted, and because they had their lines mostly memorized, irony mixed with tragedy, and because they called it by other names, as if to encyst and destroy the reality of death itself. "
Life and human fortune was very instable in Mesopotamians’ eyes. People just observed death and afterlife from a distance and some made them into a series of myths. For instance, “The Epic of Gilgamesh” expresses its idea on eventual death. No matter how hard Gilgamesh tries to lengthen his life, his death is predestined. The Mesopotamians viewed afterlife as an inevitable end.
An example of the Sumerians fearing the afterlife is portrayed in “The Epic of Gilgamesh” Gilgamesh asks Unthapashtim (a biblical version of Noah; Genesis), if there is anyway he can attain immortality. Gilgamesh realized that he was mortal after the death of his friend. Utnapishtim tells Gilgamesh that there is no such thing as permanence. Gilgamesh must come to terms that one day he will die and that scared him greatly. (Sherman, 2000, pg. 8)
Benjamin Franklin once said, “In this world nothing can be certain, expect death and taxes”. (www.brainyquote.com). Death is something a lot of people are scared of, even though it a natural life cycle and it happens to everyone and everything. Everybody agrees death happens, but not everyone agrees what happens after death. Different people have different views of what happens after death, but one thing they all agree on is that it happens to everybody and there is no way around it, you don’t know when or where it’ll happen but it will always happen.
Nearly everything could be represented by a god or goddess. Death and the afterlife was represented by Osiris. Aten and Ra were sun gods. The Egyptians felt that they needed to pray and build temples for these gods and goddesses to stay in their favor. These gods were believed to control everything, and if the Egyptians pleased them they would be rewarded. They worshipped their gods by making offerings. They would leave flowers and food in temples to show their respect. Commoners were not often allowed in temples. Priests had plenty of power because the gods were often feared. Most Egyptians did not actually love the gods, but feared their wrath. Commoners could occasionally attend ceremonies. At these ceremonies animals were often sacrificed.
The epic gives insight to the ways in which ancient Mesopotamians valued life. This becomes most obvious when Enkidu reveals to Gilgamesh his nightmare of the dark and enslaving afterlife as he is dying (The Epic of Gilgamesh, 2). This leaves Gilgamesh with extreme terror of death which provokes his desperate attempts to escape it. Giving death fearful and dark characteristics communicates that the afterlife is a harrowing experience and life is the individual’s harmonious experience. This serves to establish that ancient Mesopotamians sensed that life was something to be cherished and conceived of in a positive light. In addition, Mesopotamian life views are also illustrated when Gilgamesh must accept that he will not receive his requests for immortality from the gods (The Epic of Gilgamesh, 2). This suggests Mesopotamian society believed wise men should be grateful for their destiny and that he or she should not reach beyond what they are given. In doing so, this
As long as humans have lived and died, we have strived to know the meaning of life. We assume that there is a meaning or importance to life, and in doing so try to provide some permanence to our existence so that a greater machine might continue to function. It is only natural, then, for us to be interested in the concept of immortality. If there is purpose to an ending life, a life that does not end must be supremely important. This idea is exemplified throughout time in stories both historical and fictional. The Epic of Gilgamesh is one such story. Gilgamesh deals with immortality on nearly every level, and at the same time points back to mortality, trying to extract a reason for living and dying.
The aim of my report is to explain how the view of the afterlife in Ancient Greece has shaped works of art, books and the mentality of people. In order to do this I am going to explore how ancient Greek people saw the underworld as well as Roman people and the Renaissance period. Because Greeks saw the underworld as a dark, dreadful and gloomy place, many of the works that refer to it, either in Roman times or the Renaissance, are influenced by this view. In particular works like the Odyssey by Homer or The Phaedo by Plato, explained to a certain level the structure of the afterlife in ancient Greece. These two pieces of literature severely influenced works like the book VI of the Aeneid by Virgil where he depicts the underworld referencing to the Greek point of view. But a deeper description of the underworld is given by Dante in his Divine Comedy where he uses Virgil as his guide, from the depths of hell to the Purgatory while Beatrice, Dante’s ideal woman, guides him through heaven. All these time periods shared the idea of the underworld as being a place where souls pay the sins they committed during their lives.
Death is something that many people fear and many people face. Most people do not know exactly when they are going to die, but being given a sort of idea of that can change the way someone thinks and acts drastically. Death is in escapable. Everyone must die eventually, some young, like my friend in fifth grade who passed from being in an ATV accident, and others old, such as my 15 year old cat who recently passed.
Mesopotamians also called Sumerians believed that the afterlife was a bleak and dismal existence. It was commonly called the House of Darkness and entitled an eternity in the ground. They were polytheistic and the Gods in which they
Considering my thoughts on the afterlife is something I have done several times in my life. My views and beliefs have changed over the years regarding this subject. My Catholic upbringing was probably where my first views came from. They were the traditional heaven and hell beliefs and also of purgatory. Today my thoughts are not so black and white.
There are many different religions in the world and every religion has a specific set of beliefs surrounding life questions. One of the most commonly asked questions is ‘is there life after death’. Almost all religions would have the same answer which is yes, but each religion has a different answer to what actually happens after death. In this essay I will compare the beliefs between Catholicism and judaism surrounding their beliefs on the topic of life after death, I will also look into the similarities between both religions beliefs of what happens after death.
that if X can be without Y then X and Y are distinct. This view that a
As with most other Pauline attributed documents, 1 Corinthians is believed to be a single document that addresses salient topics and rationalizes Paul’s view of faithfulness to Christ with Corinth citizens. The newly founded church of Corinth was in correspondence with Paul requesting his answers to questions they posed on topics ranging from marriage to the resurrection of the dead; the latter being one of the most highlighted in 1 Corinthians. Paul’s assurance of resurrection illustrates a concern for Corinth as he admonishes their disbelief in resurrection of the dead with a series of explanations as to why such doubt would render the faith of Christ “in vain”. Given the context of the time, Paul’s correspondence with Corinth clearly
Many different religions around the world see the importance in life after death but these beliefs do vary a lot and each religion will believe completely different things. Two core religions in this essay that will be looked into are Islamic and Catholic. What do they believe will happen when someone dies? Is there another life after they die? Heaven? Hell? Or Paradise? Through this you will the importance in the belief of life after death, and the practices, rituals, and prayers that provide evidence and physical proof of how they show this belief. Then to go onto to discuss the wider implications holding onto these beliefs can have.