Death To Nursing

This author’s personal perceptions concerning patients facing a lingering terminal illness, have been shaped by over 20 years of critical care nursing experience. Facing death and illness on a daily basis requires self-examination and a high degree of comfort with one’s own mortality, limits and values. Constant exposure to the fragility of life forces respect for the whole person and the people who love them. A general approach to patients who are actively dying is to allow them to define what they want and need during this time. The nurse’s role

Death is inevitable. It is one of the only certainties in life. Regardless, people are often uncomfortable discussing death. Nyatanga (2016) posits that the idea of no longer existing increases anxiety and emotional distress in relation to one’s mortality. Because of the difficulty in level of care for end-of-life patients, the patient and the family often need professional assistance for physical and emotional care. Many family caregivers are not professionally trained in medicine, and this is where hospice comes into play. Hospice aims to meet the holistic needs of both the patient and the patient’s family through treatment plans, education, and advocacy. There is a duality of care to the treatment provided by hospice staff in that they do not attempt to separate the patient’s care from the family’s care. Leming and Dickinson (2011) support that hospice, unlike other clinical fields, focuses on the patient and the family together instead of seeing the patient independent of the family. Many times in hospitals, the medical team focuses solely on the goal of returning the patient back to health in order for them to return to their normal lives. They do not take into account the psychological and spiritual components of the patient’s journey and the journey that the family must take as well. For treatment of the patient, Leming and Dickinson agree that hospice does not attempt to cure patients, and instead concentrates solely

Dying is a process that involves the entire family; that is to say, the family that is defined by the person. The nurse must be aware that this is not only an individual process but a family process. This involves recognizing family dynamics and communication patterns and facilitating healthy interactions.

It is the nurse’s responsibility to remove their personal beliefs when providing care to the patient. If the nurse is persistent in their own beliefs and values there can be a disruption in the successful transition to palliative care. Nurses may feel that they are failing at their job when a patient chooses to go into palliative treatment. The nurse may question their performance as a nurse and have uncertainty regarding whether or not they could of done something more for that

I t is important that end of life care is delivered in respect of patients Autonomy, Beneficence, and in a Truthful way. In what follows I argue that we as nurses need to fulfill obligation to support and assist the dying patient and his family’s right to self-determination as it relates to end of life care. I believe that we have made headway but still have much to achieve. Education and research in these areas by and for health care workers and the general population would do much to improve the quality of end of life care.

As people approach the end of their lives, they with their families and their caregivers, face many tasks and decisions. They may be psychological, spiritual, or medical in nature, but all end-of-life choices and medical decisions have complex psychological components, ramifications, and consequences that have a significant impact on the suffering patients and their caregivers.

All throughout history nursing and medicine was based on the roots of Christianity. Many healthcare providers based their practices from the bible “I needed clothes and you clothed me, I was sick and you looked after me” (Matthew 25:36, NIV). Furthermore, spirituality is an important aspect to remain in our nursing practice. In order to provide holistic care for our patients during their healing process, which includes body, soul, and spirit, Christianity should continue to be practiced with our patients. The purpose of this paper is to discuss my personal worldview based upon the meaning of spiritualty, worldviews, prime reality, human person, the meaning of death, epistemology, ethics, and the meaning of human

What was once believed to be a form of neglect has resulted in a change in practice with the idea that doing less is more. Culture is an important factor in how care is rendered and thus, the limitations of palliative and hospice care lie within the desires of the family and patients. A thorough understanding of our surrounding demographics helps to ensure a seamless approach to providing care without bias or imposition of ones beliefs. However, just as with all things, providing care for the sick and comforting the dying should be rendered in moderation as to prevent the effects of burn out. Likewise, the same effects occur in the caregivers who sacrifice their responsibilities in order to care for their love ones. Finally, and with some closing thoughts, the writer wishes to express with gratitude the benefit of having taken this course to better understand oneself and others in the realm of healthcare. The lessons learned throughout have expanded this writer's knowledge and understanding of the human desire to make a connection through communication, emotion, compassion, and spiritually - the platform from which this writer wishes to continue seeking further knowledge and

Many patients and families in this situation have understood that all treatment options have been exhausted, and the focus then shifts to a peaceful, respectable, and comfortable dying process for the patient. The healthcare team desires what is best for the patient. As members of the health care team, nurses may often find themselves in situations where establishing patient wishes and preparing for end-of-life care decisions falls on them. According to evidence-based guidelines for initiating end-of-life care planning “discussions should be driven by the philosophy of hope for the best, prepare for the worst.”

Sixty percent of all deaths occur in hospitals, and 80% to 90% of the deaths will be expected (Freeman 2013). A peaceful death may mean something different to one patient than to someone else. Of course, often one doesn’t get to choose. But, avoiding suffering, having your end-of-life wishes followed, and being treated with respect while dying are common hopes. The critical needs of dying people may also include: understanding what can be expected of death, being able to maintain a sense of control and having their wishes given preference, having access to information, and having access to spiritual and emotional support (Chan, Webster & Bowers 2016).

The article points out how the American Nurses Association (ANA), the Hospice and Palliative Nurse Association (HPNA), and Oncology Nursing Society (ONS) do not support the use of assisted dying. However, due to recent law changes, the organizations are reevaluating their position on dying with dignity. The article talks about the countries and states that have legalized assisted dying and who can qualify to obtain the prescription. It also points out that nurses who live in these countries and states are more likely to be uncomfortable to talk about this subject with their patients. Either way, patients need to be educated and advocated for while following the code of ethics when dealing with the subject of assisted dying. The article also points out how a nurse needs to be a tentative listener to further assess why the option of assisted dying is being considered. A brief case study demonstrates how a good nurse can reveal the true motives behind choosing the assisted dying as an option. Finally, the article talks about different communication techniques and approaches a nurse can use when discussing the subject of

At times the dying patient’s loved ones become the nurse’s patients. As stated in End-of-Life Care: Caring for the Dying Patient and Family of the Dying Patient, “End-of-life (EOL) care of the dying patient and the patient’s family encompasses a variety of interventions that meet the physical needs of the patient and the emotional/psychosocial needs of the patient and the family. The rationale for EOL care is to provide physical comfort for the patient by managing pain and reducing emotional stress, and to promote effective coping and spiritual comfort for the patient and family” (Woten and Schub, 2016). As future nurses, it is critical that we acknowledge the potential we hold, we treasure the gift we have been given and we take our responsibilities

end of life can be a distressing time for patients, families, and healthcare providers. Cultural

America is a melting pot of many religions and nurses are called upon to practice cultural competencey. This paper focuses awareness of other religions in order to practice culturally competent end of life of care for all patients. Judaism, Catholicism, Islam, Hinduism, and Buddhism’s end of life rituals and traditions, stance on organ donation, embalmment, autopsies, after death care will be briefly discussed in order to establish nursing implications for the religions mentioned above to educate nurses in order to practice cultural competency at the highest level. All humans, regardless of religion, nationality, and ethics have the right to desired end of life care and should be treated with respect. Nurses are asked to visit their own beliefs and be able to separate their own personal views with those of their clients.

Many nurses are regularly confronted with the hopelessness and exhaustion of patients and their families making it difficult for them to find balance between the preservation of life and the enablement of a dignified death. Nurses must acknowledge their own feelings of sorrow, fear, dismay and helplessness and recognize the impact of these emotions in clinical decision making. These distressing pressures may cause a nurse to contemplate intentionally assist in ending a patient's life as a humane and compassionate answer, however; the conventional goals and standards of the nursing profession mitigate against it.