On the 3rd of june, 1992, ten years after the land act fight , the High Court ruled by a six-to-one majority that the Meriam people held native title over Murray Island. The decision ended terra nullius an old english word used to describe a land that belonged to no other , and the introduction of the Native Title Act was formed (National native title tribunal,2017). Legal proceedings for the case began on 20 May 1982, when a group of Meriam men, Eddie Koiki Mabo, Reverend David Passi, Celuia Mapoo Salee, Sam Passi and James Rice, brought an action against the State of Queensland and the Commonwealth of Australia, in the High Court, claiming 'native title' to the Murray Islands (AIATSIS,2017). The Chief Justice, Sir Harry Gibbs sent …show more content…
To establish a mechanism for determining claims to native title. To provide for, or permit, the validation of past acts, and intermediate period acts, invalidated because of the existence of native title. The native title act inspired by the mambo case enabled and encouraged the aboriginal people in the past, present and future to stand up for their culture, community and land. The mambo case allows me to understand the fight the aboriginal people fought for. In recognising that Indigenous peoples in Australia had prior rights to land, the Court held that these rights, where they exist today, will have the protection of the Australian law until those rights are legally extinguished (HUMAN RIGHTS COUNCIL OF AUSTRALIA,2017). On June 30th 1993, the wiki people had made a claim for native title in the federal court of Australia for land on the cape your peninsula in Queensland, Native title however if not pass through the parliament till December 1993.(Federal judicial scholarship,2012)(HUMAN RIGHTS COUNCIL OF AUSTRALIA,2017). Native title is the recognition in Australian law that some Indigenous people continue to hold rights to their land and waters, which come from their traditional laws and customs (AIATSIS,2017). For the native title act to become seen as a law there where particular rules that must stay intact. This peoples right and interests to be possessed and recognised under the traditional laws currently acknowledged
The court case consisted of the Queensland government passing an act and trying to pass a law which prevented Aboriginal people, from claiming native title. Native title in Australia being the government recognising the traditional connection that the Indigenous people have with the land and waters. Mabo eventually won this case, the result not being that they could claim native title but that the possibility was
the land they claim, it simply gives them the right to a say in the
In 1992, the doctrine of terra nullius was overruled by the High Court in the case Mabo v Queensland (No.2) [1992] HCA 23. After recognising that the Meriam people of Murray Island in the Torres Straits were native title landholders of their traditional land, the court also held that native title existed for all
Aboriginals lose a sense of meaning when the connection to the land is broken. There is a been a long history of a land rights struggle for Aboriginals and Torres Strait Islanders. In 1992, the high court rejected the notion of ‘terra nullius’ (land belonging to no one). This resulted in the Aboriginals being recognised as a civilisation that had lived on the land with laws for thousands of years before British settlement. The Native Title Act was passed in 1993 which sought to accomplish 4 objectives: acknowledgment of the land, validate past acts, establish a mechanism for determining claims to native title and set standards to deal with the native title in the future. This was significant for the Aboriginal spirituality because of the connection to the land. Many different cultures have their own interpretation of the land. James Price Point on Western Australia’s Kimberley coast has its own interpretation of meaning depending on the culture and
It also found it was out of step with international human rights and that Aboriginals had been dispossessed of their land rights unlawfully. Native Title Act 1993 After the Mabo case which recognised the existence of native title rights, Land Councils lobbied the Federal Government to legislate to protect any native title that had survived 200 years of colonisation. The Native Title Act 1993 is part of the Commonwealth Government's response to that historic High Court decision.
Act (1993), which saw the official recognition of native title. Native Title is defined in Section 61
Indigenous Australians have been fighting for their civil rights since European colonisation in 1788, in particular, for their rights to land ownership. Prior to the Mabo land rights case, there was very little success when it came to indigenous Australians making claims. The Mabo case took land rights to the highest court in Australia. It succeeded in achieving land rights and overturning Terra Nullius. The Mabo case helped to continue to chip away at the barriers of civil rights. The Mabo Case was a step towards Indigenous equality.
The case was started by five Meriam people, Eddie Koiki Mabo, Reverend David Passi, Celuia Mapoo Salee, Sam Passi and James Rice. (Keon & QC, 2011) These men fought against the State of Queensland and the Commonwealth of Australia. In the early years, Mabo expelled from the island by Murray Council because of Mabo’s father, Robert Zezou Sambo was the leader of Murray islanders’ maritime strike at the same year when Mabo was born in 1936. The Mabo case was started in 1982; after ten years working on the litigation, the “Native Title Act” was passed in 1993. It signalled the success of the lawsuit and the rights of Murray people of their traditional lands, as well as Aboriginal people.
They claimed that their rights to the land had not been extinguished by the Crown when their islands were taken over or annexed by Queensland. They still had a legal right to the land based on the legal concept of ‘native title’ – right of ownership based on traditional ownership of the land. The Queensland Government’s response was to pass the Coast Islands Declaratory Act, 1985.
This case and the resulting test were instrumental in defining aboriginal rights. However, it was also very controversial as it confirmed one thing: aboriginal rights are not absolute and this has been highlighted in numerous cases whereby aboriginal rights being denied.
Consequently, the indigenous Australians were considered a primitive race, with no obvious system of local law, and Australia was deemed uninhabited land under the doctrine of Terra Nullius - thereby, allowing Britain to claim sovereignty over it
Terra Nullius was once apparent in Australian society, but has now been nullified with the turn of the century. With the political changes in our society, and the apology to Indigenous Australians, society is now witnessing an increase in aboriginals gaining a voice in today’s society. Described by Pat Dodson (2006) as a seminal moment in Australia’s history, Rudd’s apology was expressed in the true spirit of reconciliation opening a new chapter in the history of Australia. Considerable debate has arisen within society as to whether aboriginals have a right to land that is of cultural significance and whether current land owners will be able to keep their land.
The term ‘Native Title’ refers to the right of Indigenous people to their traditional land. In Australia it has a legal significance of the right to an area of land, claimed by people whose ancestors were the original inhabitants of the land before European settlement. Also who can prove that they have had a continuous connection with the land. Native Title is the term given by the High Court to Indigenous land rights by the Court in Mabo and others v State of Queensland (No.2) [1992] HCA 23. The case required
Over the past years, Canadian courts have repeatedly urged that aboriginal title conflicts should be resolved through negotiation, rather than litigation. The primary reason being that litigation is costly and time-consuming. For example, the decision for the Delgamuukw case took a duration of thirteen years. Furthermore, litigations that deal with the issue of aboriginal rights and title are “generally narrowly focused” and “ultimately leaves the question [posed about] how aboriginal rights and title apply unwarned.” For instance, the courts of Canada repeatedly failed to come up with a clear definition on the legal scope of Aboriginal rights despite the fact that they have several opportunities to do so. The Delgamuuku case clearly illustrates this when the Court “did not define how aboriginal title applied for the First Nations involved.” Instead, the Court came to the conclusion that a new trial was required, which ultimately will be more expensive and take longer.
The 2007 The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) states that ‘Indigenous peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development’. The right to self-determination is born from the legal and cultural acknowledgement of Indigenous peoples as Australia’s first settlers, and is important in the context of the Australian Legal System. Self-determination may be used by the courts to interpret domestic legislation, as well as