Define Intersectionality In Sociology

Depending on the individual who is pondering around the complexity of “Intersectionality” may cause a dispute of what they believe is the definition. Victoria L. Bromley, the author of Feminisms Matter: Debates, Theories, Activism illustrates a feminist view of how intersectionality is the root of oppression, which is all interconnected to our identity. Bromley, refers to this as “identity markers” this is how we categorize or describe individuals in a society. That being said, identity markers are bias, and not factual, they are used and believed to maintain the status quo. For example, with minimum knowledge, you see a white man on the street who is dressed

speaks exclusively about the different “waves” of feminism. The first and second wave are often coupled with the abolition of slavery and the civil rights movement respectively. This is so because many women were petitioning for these things and then realizing that they themselves do not have these simple freedoms. This thinking sparked the women’s movement. The first wave had one ultimate goal of attaining citizenship for women, most importantly the right to vote, which was achieved in August of 1920. The Second wave valued the equality of men and women. The Third wave was about bring feminism everywhere one went instead of mass movements. The fourth wave, which we are in right now, has become much more modernized with the creation of social media, which helps the word spread faster leading to change

Intersectionality is a framework that must be applied to all social justice work, a frame that recognizes the multiple aspects of identity that enrich our lives and experiences. This framework synthesizes and complicates oppressions and marginalization’s. In the article, “Why Intersectionality Can’t Wait” Kimberle Crenshaw talks about how the purpose of intersectionality has been lost. Intersectional somehow creates an environment of bullying and privilege checking. This society cannot afford to have movements that are not intersectional because all races need to be embraced and have equality.

Although intersectionality started with the experience of the oppression of both race and sexism, over the years other forms of identities and societal oppression has been added on to the definition. Today, other forms of identities such as class and sexual orientation of an individual faces different forms of oppression in our society today. Many queer women today would describe their experience intertwined with sexuality and gender. A Black queer woman’s experience would differ in the case that race would now be included and some would apply if class is applied.

The first wave of feminism began somewhere in the 1860’s and lasted to the 1920’s when the Nineteenth Amendment was ratified and women were given the right to vote.

Intersectionality holds that the theories of oppression within society do not act independently of each other, but are interrelated. This creates a system of oppression that reflects the intersection of multiple forms of discrimination. An advantage would be recognizing that all people are at the center of multiple intersections of power, inequality and privilege. They are shaped by their class, race and gender. These categories represent our views of the world and our actions taken, and includes other peoples views of us. No one fits into just one category because we have multiple categories. Within our own identities, we form our opinions of what we constitute as legal or illegal, right or wrong, and necessary or unnecessary.

The idea of intersectionality is that all of our identities overlap and are also constantly affecting our privileges and oppressions. People do not always think about their interactions despite them playing a pivotal role in our human experience. This is what causes some writers to feel the need to put them into words so that maybe more people will look at themselves and do some thinking about their own intersections. Some of the authors that I believe have done this well are Patricia Collins in her work titled Black Feminist Thought. Another work that discussed intersectionality well is titled “A Black Feminist Statement” which is powerful in the way it discusses how race interacts with womanhood. The final piece I feel as though needs discussed is Women, Race, and Class which is a piece written by Angela Davis that discusses the intersections that can be seen in

This exemplifies that all women can be discriminated for having a common identity, women of minority will experience a far greater degree of oppression then white women due to their

Intersectionality is a relevant theory for some gay, lesbian or bisexual individuals. Intersectionality studies "the relationships among multiple dimensions and modalities of social relationships and subject formations" (McCall, 2005). The theory argues, pursues and considers how gender, race, sexual orientation and other categories of identity interact on many and often concurring levels of social relationships, therefore allowing discrimination and social inequity. Intersectionality explains how the notion of social injustice, such as racism, sexism, homophobia, and belief-based bigotry such as religion are not independent of one another; instead, they are interconnected, and thereby reflect “intersectionality” in regards to social

The article "What is intersectionality" explains what intersectionality is. Intersectionality is the different types of identities people have according to the article. Intersectionality is like telling how a person has oppression and privilege. The article was mostly talking about how many people don't understand or don't feel how the person feels. The person may have difficulties at home like for example Nichole was always late for school and the teachers judged her without knowing all that she did. So this article explain intersectionality and how we need to understand it.

Intersectionality according to Patricia Hill Collins is the “theory of the relationship between race, gender and class” (1990), also known as the “matrix of domination” (2000). This matrix shows that there is no one way to understand the complex nature of how gender, race and class inequalities within women’s lives can be separated; for they are intertwined within each other.

The theory of intersectionality has received a widespread of various distinct definitions and usage; it is often unclear of its designed function may be. Intersectionality is defined as “the acknowledgment that different forms of identity-based discrimination can combine to give rise to unique brands of injustice”(Lucas 8). In other words, how the classification of one’s individuality such as gender, race/ethnicity, sexual orientation, and class can intertwine with each other among the social structure. The term was first coined by feminist and civil rights advocate Kimberlé Crenshaw who spoke upon the discrimination and marginalization of black women and how both institutions interconnect with one another. The significance of

While the second wave seemed centered on the rights of upper middle class white women, the third wave embraced women of all races, classes, and cultures. Many more specialized types of feminism arose from this wave, such as ecofeminism, which combines environmentalism and feminism, and womanism, which is aimed toward the rights of women of color. While the third wave has ended, there are still many active feminist movements happening today.

There are many interpretations of intersectionality, but without a doubt, the critical theory of intersectionality is based on the understanding that oppressive institutions within society take different forms for specific cultural and social positions of individuals and groups. Among the concerns in the article, Joan Simalchik and Hunter College Women’s and Gender Studies Collective discuss the ways in which intersectionality provides a better understanding of how relations of power and privilege and the intersection of gender and race influence women’s everyday lives.

The idea of women being equal to men has been debated for a very long time. Even when civilizations were just starting, most women were treated very differently from men. When women started fighting against this oppression they were called feminists. Feminism can be separated into three waves. The first wave of feminism was from the mid 1800s to the early 1900s. The second wave was from the 1960s to the 1980s. The third wave of feminism started in the 1990s, but its end is unclear. Some people believe it has ended and the fourth wave of feminism has started, but others believe it continues today. The different waves have been very different in some aspects, but very similar in others. The main differences between the first and third wave of feminism are what they fought for, how they protested, and society’s reaction to their cause.