Define State Consciousness And The Phenomenal Aspect Of Conscious

Consciousness is what is used to define the non-physical mind. It encompasses thoughts, feelings and emotions among other attributes. Consciousness creates a picture of the mind being vague, Vast, mysterious and something that cannot be seen by the naked eye but is present nevertheless. You can’t slice open someone’s brain and see what they are feeling, or dreaming or thinking. You can only know that by observation likes someone crying, smiling, laughing or showing some form of physical reaction or by someone simply telling you how they are feeling. Consciousness is part of the mind-body problem that we read about with Descartes where he believes that we have a thinking mind and a physical body. Both are present but two separate parts.

The idea that mental states are non-reducible properties of brain states is the central tenant of a theory of mind called property dualism. However, before we can assess the theory we must be aware that the question assumes the existence of mental states and as such we cannot answer this question from some perspectives (e.g. eliminative materialism)

Consciousness refers to an individual’s self-awareness, both internally and external stimulus which include your unique thoughts, memories, feelings, sensations and environment. Your consciousness can constantly change from one conscious to another. The constant change in consciousness can also be referred to as “stream of conscious”. Awareness- its mechanism and function has

The understanding on the knowledge of other minds has provided a puzzle known as the inverted spectrum. This possibility has emerged as an important challenge to functionalist accounts of qualia. Functionalism is committed to defining mental states in terms of their cause and effects . By identifying sensory events with casual roles, however, functionalism appears to be missing qualitative aspects all together. The topic of spectrum inversion has often been raised as a contradiction to functionalism, as well as other materialist theories about consciousness. These negates to functionalism show that even when all the relevant physical facts are held constant, the facts about qualia can still vary, hence that the phenomenal must be over

The phenomenal consciousness consists distinctive characteristics that are challenging to explain in the higher orders theories. The subjective components include properties are challenging since the subjective aspects involve feelings and personal process to undergo through their mind. According to the higher order theory of consciousness, the mental feeling, thoughts, and perception people have in life consciously occur but not always since people sometimes sense things subliminally hence independent in people consciousness.

Consciousness is the state or condition of being conscious. A sense of one's personal or collective identity, especially the complex of attitudes, beliefs, and sensitivities held by or considered characteristic of an individual or a group. There are several different stages of consciousness. Waking consciousness, altered states of consciousness and sleep.

“contents of consciousness that possess sensory qualities as opposed to those that are purely verbal or abstract”

(P6) We come to know other people’s minds by inferring their qualia from their physical behaviors (based on the knowledge of our own

In an altered state of consciousness your level of awareness and the nature of your perceptions, thoughts and feelings are distinctly different from your state during ordinary waking consciousness.

David Rosenthal’s HOT (high order thought) theory of consciousness claims that a state is conscious when one has a certain kind of thought, a high order thought, about it. What it means for a thought being “higher order” is that it is a thought about a mental state. A thought about something that is not a mental state, for example, a thought that there is a dog on the sofa, is a first order thought. But thinking about the fact that you are thinking about a dog on the sofa is a higher order thought, or a second order thought. HOT theory seeks to explain state consciousness in terms of transitive consciousness. According to HOT theory, the only way we are conscious of our own mental states is if we can think about them; in other words, if we

This rather abstract notion of phenomenal consciousness is simplified to the term ‘P-consciousness’. P-consciousness is phenomenal experience. Everything that P-consciousness can be is, in turn, everything that experience can be. It is the matter of when we utilize our senses (see, hear, smell, etc.) to gain information from the environment, as well as when an individual experiences internal reflection through sensations, thoughts, or emotions. All of these actions are continuously occurring with or without the intention of doing so. P-consciousness is always representational of the information derived from the event being experienced. Contrarily, Access-Consciousness is introduced as the mode of consciousness in which representation, unlike P-consciousness, is “poised for control of speech, reasoning, and action” (pg. 208 Block) . It is this mode of consciousness whose content can be broadcasted to communicate one’s inner events, unlike the phenomenal qualities of P-consciousness. The distinguishing factor between these two modes of consciousness is the element of qualia. P-consciousness is phenomenal while A-consciousness is representational; however, given that P consciousness can also be representational, P-consciousness can overlap in the A-consciousness realm during reasoning or the execution of actions. A consciousness is a

Physical behavior is what’s more common to others when they think of someone’s conscious behavior. Otherwise, based on our observation, which generate facts is indicative of consciousness; there is no use for them unless the methods are designed to prove otherwise. (Clark, 2004; Ledoux, 2012; Watson, 1913).

...a necessary condition of states of consciousness being ascribed at all is that they should be ascribed to the very same things as certain corporeal characteristics, a certain physical situation, etc. That is to say, states of consciousness could not be ascribed at all, unless they are ascribed to persons in the sense I have claimed for this word (Strawson, 1958/1991, p. 108)

Even when it is defined it has no physical meaning involved. I am led to believe consciousness is not physical. For example is it physical when one knows right from wrong? Knowing happens in the mind, the mind is a part of one’s conscious. Therefore inferring knowing right from wrong is a conscious state of mind. When someone goes into the store and steals no matter the reason why, the action attaches itself to one’s conscious. The conscious is connected to memory so when someone remembers a bad action it takes a toll on their conscious.

Consciousness allows a person to recognize their existence, and subsequently, to form their essence. The