Dehumanization In Night Essay

In Elie Wiesel’s Night, imagery is employed to show the dehumanization of the Jewish people by the Nazis as the Jews develop the “survival of the fittest” mentality, and as Eliezer looses the ability to express emotions. Wiesel uses imagery of the Jews’ “survival of the fittest” mentality to show the dehumanization of the Jews who are forced to endure treacherous conditions in the concentration camps. The enslaved Jews experience the worst forms of inhumane treatment. Pushed beyond their ability to deal with the oppressing starvation, cold, disease, exhaustion, and cruelty, the Jews lose their sanity and morality. Thus, Wiesel refers to the Jews as, “wild beasts of prey with animal hatred

The nazis treated them as if they were nothing, and didn’t think twice about it. The Nazis didn’t even think of the Jews as human being; they treated them as trash, burned them alive, and treated them with no respect. As Elie and his dad first walked into the camp, they saw a sight they would never forget. “Not far from us, flames, huge flames, were rising from a ditch. Something was being burned there. A truck drew

In Elie Wiesel’s novel Night, Wiesel writes about the experiences of Eliezer, his family, and fellow Jews, he explained how the Nazis gradually changes the way the Jews lived little by little. Dehumanization is the process of stripping a person of every quality that makes him human and changing them to fit their needs. Dehumanizing started when Eliezer and other Jews in his community are evacuated from their homes in Sighet. They were transported in cattle cars which related the Jews to no more than livestock. After the harsh transportation the Jews arrived at Auschwitz a concentration camp where Eliezer spent many months of his life. They were whipped, ran, and starved till some of the Jews could not take it. In Elie Wiesel book he explains how he found the stamina to survive these cruel conditions.

Dehumanization is the act of taking one’s human qualities away from them, this can be done using voice and also using actions. During the time of the Holocaust, the Nazi’s used their power to abuse and dehumanize the Jewish people. They would beat and kill them, they would yell at them and they stripped the Jews of their dignity and rights. In the novel Night by Elie Wiesel, one recurring theme is the dehumanization of the Jews. Throughout Night by Elie Wiesel, one can see the theme of dehumanization through the way the Nazi’s treated the Jews, spoke to the Jews, and how the Jews treated one another.

In the book, our narrator, Elie, is constantly going through changes, and almost all of them are due to his time spent in Auschwitz. Prior to the horrors of Auschwitz, Elie was a very different boy, he had a more optimistic outlook on life. During the first few pages of the book, Elie tells us a bit about how he viewed the world before deportation, “ I was almost thirteen and deeply observant. By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the temple.” ( 3). Elie was, as he says himself, deeply observant and devoted most of his time to his faith. He spent almost all of his time studying and worshiping. At this point, Elie’s faith is the center of his life. Elie is also shown to do a few other things and has a few more early character traits aside from being dedicated to what he believes in. Elie also sees the best of people, a few pages later he says, “The news is terrible,’ he said at last. And then one word: ‘transports’ The ghetto was to be liquidated entirely… ‘Where will they take us?” (Wiesel 14). This is one of the only time we hear about Elie being worried or scared because of the Germans before Auschwitz, and still, despite the warnings that were given and the rumors circulating, Elie doesn’t think that the Germans are actually going to do all of those terrible things. Around this time in the book, Wiesel starts to become more emotionally weighted, but none of what has happened takes full effect until much later. There are multiple instances in the book where Elie is given reason to distrust or even hate the Germans, he talks about how the Gestapo treated him and his family on page 19 “‘Faster! Faster! Move, you lazy good-for-nothings!’ the Hungarian police were screaming.”. Yet he then goes on to say, on that very same page, that “Still our first

At midnight on the third day of their deportation, the group looks at flames rising above huge ovens and gags at the stench of burning flesh. Guards wielding billy clubs force Elie's group through a selection of those fit to work and those who face a grim and improbable future. Elie and his father lie about their ages and depart with other hardy men to Auschwitz. Elie's mother and three sisters disappear into Birkenau, the death camp. After viewing infants being tossed in a burning pit, Elie is now against God, who remains silent. Elie and his father manage through all the pain and horrific sights and fight through it all. In the novel “Night” Elie Wiesel shows dehumanization in many occurrences throughout the book. Pg 13 “ The gestapo had threatened to shoot him if he talked.” Pg 36 “ He was weeping bitterly. I thought he was crying with joy at still being alive.” Pg. 53 “ Beating me in the chest, on my head, throwing me to the ground and picking me up again, crushing me with ever more

Before Wiesel traveled to this gruesome death camp, he showed an abundance of positive traits. Some of these being his love for his religion, his strong hope for his future, and his powerful, loving family. In the first few pages Elie confesses his love for his religion and his ambition to pursue it to a teacher of the Jewish religion. He says that “...I told him how unhappy I was not to be able to find in Sighet a master to teach me the Zohar…” (5). He was stating that he wanted to branch off of his current religion and learn a new form of it, but he was limited because no one in his area also studied this form of Judaism. We can also learn that he was hopeful because you can tell that he is still trying to learn this other religion. Elie also writes that “Naturally, we refused to be separated” (20). He was speaking about his family in this quote and how he and his sisters had the opportunity to leave their mom and dad so that they could get to a safer place with the family maid. The mother did not want to go, so no one went; Instead they stuck together in the ghettos. They had an immensely strong family bond and it is shown through this passage. The children chose their family over a more certain safety. The next quote came after they were all in cattle carts, and were traveling to the new place. Elie recalls “It was as though madness had infected all of us” (27). Elie was scared during this time, but also reserved. He just kept to himself on while he was in this cart that was heading somewhere that he did not know.

Trust among family and friends must occur for survival in the most difficult conditions. "Why do you want people to believe you so much? In your place I would not care whether they believed me or not..." "You cannot understand. I was saved miraculously.

Although Eliezer survived the bloodcurdling Holocaust, countless others succumbed to the Nazi’s inhumanity. The Nazi’s progressively reduced the Jewish people to being little more than “things” which were a nuisance to them. Throughout Night, dehumanization consistently took place, as the Nazis oppressed the Jewish citizens. The Germans dehumanized Eliezer, his father, and other fellow Jews for the duration of the memoir Night, which had a lasting effect on Eliezer’s identity, attitude and outlook. Wiesel displays the Nazi’s vicious actions to accentuate the way by which they dehumanize the Jewish population. The Nazis had an abundance of practices to dehumanize the Jews including beatings, starvation, separation of families, crude murders, forced labor, among other horrific actions.

Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lived changed under the Nazi regime. The Jews all lived peaceful, civilized lives before German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4). This would change in the coming weeks, as Jews are segregated, sent to camps, and both physically and emotionally abused. These changes and abuse would dehumanize

At the young age of 15, Elie was forcibly moved into a ghetto and soon after taken to a concentration camp. Human minds do not fully develop until a person reaches about 25 years of age. (Sandra Aamodt, Brain Maturity Extends Well Beyond Teen Years, National Public Radio) Comprehending the Holocaust is impossible for anyone, which makes it that much more unimaginable and unbelievable to a child. It is quite simple for one to lose sight of himself when faced with a scene of pure death. It is fair to say that most people will do anything in return to live a while longer with loved ones. Therefore, morals are thrown out the window and traded

The Holocaust was a horrific time period when over six million Jewish people were systematically exterminated by the Nazi government. Throughout this period, the Jews were treated particularly inhumane because the Nazi viewed their ethnicities as a disease to humanity. Dehumanization is a featured theme in Elie Wiesel’s novel about the Holocaust since he demonstrated numerous examples of the severe conditions endured by the Jewish people. The nonfiction story Night by Elie Wiesel focuses on inhumanity and reveals human beings are capable of committing great atrocities and behaving cruelly, when such actions are condoned by society, peer pressure, and ethical beliefs. Elie Wiesel uses literary devices to produce a consistent theme of inhumanity.

Dehumanization played a significant role throughout Elie Wiesel's "Night". In many historic references to the Holocaust the killing of the Jews were described as "methodical and systematical"(The Jewish Outreach Institute), though this is true, these heinous crimes were made even worse by the dehumanizing and appalling treatment and conditions that the Jews were put through. Here are some examples:

In the book Night, the author, Elie Wiesel, writes about his memories of the Holocaust. The theme dehumanization is expressed throughout the book by Wiesel’s accounts of the concentration camp. Early in the book, just after his arrival at the concentration camp, Wiesel writes, “I became A-7713. From then on, I had no other name” (Wiesel, 42). Wiesel explains that as soon as they gave him that number he was no longer a person but a number. From that moment on in the concentration camp, Wiesel experienced many instances of dehumanization. While being transported from Auschwitz in cargo containers, they stopped at a train station. There were people surrounding the train watching the horrors of the spectacle, “Soon, pieces of bread were falling

“Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” stated by Elie Wiesel. In the book Night Elie Wiesel describes in traumatic details of the year he spent at Auschwitz. In Night, Elie Wiesel reveals the devastating experiences that took place in the death camps.Throughout the novel, examples of dehumanization occur when the many jews are forced to cut their hair, when they are compared to or called dogs, and when they had to throw their friends and family into the crematorium.