Dehumanization Of Frederick Douglass

Another example of slave master’s methods to dehumanize slaves were the living conditions provided to slaves. Along with the lashings and severe punishment to which slaves were often subjected, they were also kept half-starved. As Douglass writes, “They [Henrietta and Mary] seldom knew what it was to eat a full meal.” Douglass adds, “I have seen Mary contending with the pigs for the offal thrown into the street.” (pp. 411-412) This reveals how slave masters would not feed slaves adequate portions of food, which led to many slaves being extremely thin and malnourished. Knowledge of such despicable acts happening to one's family can only inspire feelings of despise, disgust and hatred. Douglass, however, used this as fuel to inspire his freedom.

Examining Prevalent Attitudes on Racism and the Narrative of the life of Frederick Douglass, an American Slave

Douglass uses vivid imagery to depict the gruesome and ungodly nature of slavery. For example, in chapter six, Douglass describes the death of his grandmother “…She stands-she sits-she staggers-she falls-she groans-she dies-and there are none of her children or grandchildren present, to wipe from her wrinkled brow the cold sweat of death…” (59) This quote helps the reader imagine the grandmothers death and how helpless she felt. The fact that the slaveholders made it impossible for her children to be there when she died, contributes to the inhumane image Douglass has already been painting throughout the

In the Narrative of the life of Frederick Douglass: an American Slave, written by himself, the author argues that slaves are treated no better than, sometimes worse, than livestock. Douglass supports his claim by demonstrating how the slaves were forced to eat out of a trough like pigs and second, shows how hard they were working, like animals. The author’s purpose is to show the lifestyle of an American slave in order to appeal to people’s emotions to show people, from a slave’s perspective, what slavery is really like. Based on the harsh descriptions of his life, Douglass is writing to abolitionist and other people that would sympathize and abolish slavery.

In chapter 5, Douglass begins his narrative to discuss the animal-like, inhuman treatment he received from his past slaveowner. Douglass does this by his use of diction and imagery throughout chapter 5. For example, he says “I suffered much from hunger, but much more from cold” (34). The diction and imagery Douglass uses in these sentences helps discuss the purpose of inhumanity by describing how the slaves were treated horribly. They were not given enough food and they were not given the proper amount of clothing need to stay warm in the frigid winter. The effect of this powerful quotes conveys a doleful tone that teaches the audience how many slaves, including Douglass, had suffered. Another example would be when he writes “The children were then called, like so many pigs, and like so many pigs, they would come and devour the mush…” (34). This quotes diction and imagery helps exhibit the purpose of animal-like, treatment by comparing the slave children as pigs. Douglass also does this by describing the food that they were given, like mush. The simile that Douglass uses effects the audience in that it conveys a sense of disturbance and gives the reader a clear picture of what and how the slave were forced to eat. These quotes help forecast Douglass’s purpose of the slaves being

Frederick Douglass focuses mostly on appealing emotionally to pathos through the use of imagery. He writes, “there were no beds given the slaves, unless one coarse blanket be considered such.” He again appeals to pathos when describing the eating portions. Douglass explains the eating troughs used for children and says “few left the trough satisfied.” Douglass illustrates the cruel conditions slaves faced, from the bare sleeping quarters to the harsh whippings received. This effects the reader by helping them visualize the conditions the slaves were placed in. He chose to do this to inform those who weren’t aware of what was happening inside the gated properties. Douglass next establishes credibility through the use of ethos. He begins his narrative by giving background information and stating that he has “no accurate knowledge” of his age. Douglass implies that he can be trusted because of his own personal experience.

Douglass not only describes slaves as animals, but he describes slave treatment as if they were animals to further describe the horrendous lives of slaves. Slaves were fed food in troughs (36). By choosing the word “trough”, Douglass emphasizes the poor treatment of slaves; slaves were not good enough to be fed from bowls or plates, they were no better than animals. Douglass also compares women on the plantations to breeding animals. Women were expected to reproduce in order to increase their masters’ wealth, not to create a family. Women and children were separated before the child was a year old so they would not form familial bonds with one another. When Douglass’ own mother died, he compared it to a stranger dying because he had no connection with her (18). Slaves were not only thought of animals, but also fostered as animals. Douglass describes Mr. Covey as a “nigger-breaker”, Douglass was broken in “body, soul, and spirit” by

Dehumanization occurs when human qualities are taken away from a person and treated like they are just an object, nothing more. Dehumanization happens throughout the Narrative of the Life of Frederick Douglass and the documentaries that were shown in class: “Rise Up: The Legacy of Nat Turner" and "Emancipation Road." Slavery shows how a dehumanization of people from from long ago continues to impact our current and past society.

To begin, Douglass uses imagery to describe the heart wrenching experience of a slave child on a plantation. Without adequate food or clothing, slave children begin the process of dehumanization. Denied blankets or beds, the children slept on the cold and damp floor and Douglass describes with horrid detail his “feet [being] so cracked with the frost, that the pen which [he is] writing might be laid in the gashes”(1836). This painful description creates empathy for a mistreated child whose only “crime” results from his birth to a black mother. In the most dehumanizing comparison, Douglass uses animal imagery to reveal the conditions and manner in which the children are fed. Douglass writes:

Issues of freedom vs being enslaved did not stop with whippings. Douglass has memories when it was time to eat, "our food was coarse corn meal boiled. This was called mush. It was put into a large wooded tray or trough, and set down upon the ground. The children were then called, like so many pigs they would come and devour the mush; some with oyster-shells, others with pieces of shingle, some with naked hands, and none with spoons. He that ate the fastest got most; he that was strongest secured the best place; and few left the trough satisfied" (Douglass 957). This moment they have of them eating a meal could be that of rats fighting over garbage. This was no way to treat hardworking people that had worked all day long. Douglass experiences the discomforts of hunger and cold during his time as a slave.

Douglass’s life as slave was subjected to more cruel punishments than an indentured servant would have recieved.When Douglass described the severe punishment of his aunt Hester given by Colonel Lloyd as

How did slavery continue to exist despite its inhumane practices? Many of these owners employed the ideas of dehumanizing slaves and religion in order to perpetuate their actions. Dehumanization demoted the societal status of slaves, therefore deeming blacks inferior to their white counterparts. Moreover, although directly opposing religious principles of kindness and avoidance of sin, plantation owners used Christianity as a mechanism to mask their inhumanity and encourage their cruelty toward slaves. Narrative of the Life of Frederick Douglass develops themes of dehumanization and religion, which helps readers understand the techniques slave owners utilized to alleviate their guilt, condone malice toward slaves, and preserve supremacy over colored people in Southern society.

Differently to Stowe, Douglass’ version of the racial ‘other’ is the white American’s. However, as the power of the society deems which is dominant, he uses the American stereotypes they use against him to represent their version of the racial ‘other’ and call it moot. As I have previously said, the whites did not let the negroes learn to read or write. According to Douglass, “wit [was] the white man’s power to enslave the black man” (Douglass, p. 93). Therefore, he proves himself and salvages his human nature by showing his education and self-determination.

Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the

Douglass also carves the vivid picture of dehumanization into the reader's minds when he writes about the whippings slaves endure. When Douglass is a young boy, he witnesses for the first time a slave getting whipped, "he took her into the kitchen, and stripped her from neck to waist, leaving her neck, shoulders, and back entirely naked. He made her get upon the stool, and tied her hands to the hook." Douglass hides in a closet, thinking that he would be the next victim. This is Douglass's first encounter with the extreme cruelty of slaveholders. "She now stood fair for his infernal purpose...after soon rolling up his sleeves, he commenced to lay on the heavy cowskin, and soon the warm, red blood (amid heart-rending shrieks from her, and horrid oaths from him) came dripping to the floor" (Douglass 42). As it turns out, the slave