Dehumanizing Native American Mascots Essay

Research shows that many Native Americans are offended by the team names, mascots, and logos. On the other hand, there are also many Native Americans that are not offended by this. In a New York TImes Article titled “In twist” , Eunice Davidson, who was wearing a fighting Sioux sweatshirt stated “I have to tell you, I am very honored that they would use the name.” In that case, Native Americans are not collectively against it and are split on the situation.

Proponents believe tribal symbols display honor and respect towards the Native American people. They cheer that the inclusion of this iconography in the athletic arena serves to pay admiration and ongoing tribute to the identity of the Native American culture. They believe that rather than extinguishing Native American mascots as a symbolic reference for schools and sports teams, the choice to sensitively use such imagery should be without sanction.

Snyder and others strongly believe it’s sacred and deserves to stay with history behind it. The tradition started from tribes and chiefs back in the settlement time. Everything now is respect for the tribes in our nation. The biggest point that the United States wants to get across to the public is pride. In today 's society there is a blind love for the teams and mascots we have today. The hidden picture is seeing that the sports side of our world has the biggest appreciation for Native Americans. Harjo says, “it’s not about choosing sides, it’s about doing the right thing” (Wulf).

The Native American people have been apart of America ever since the “white man” came over from Europe. There traditions have been around for as long as they have been alive. They were the first people on the land we call home today. The Native American people have done more for this land than we have and we do not appreciate them at all for that. It is crazy how some people just blow them off like they are less than us and do not get anything special, but they do not also need to be disrespected in the public eye. Professional sports teams that have Native American mascots are used in a way that disrespects the people of Native American descent. It also happens at the high school level and gives the young adults with an biased outlook on the culture and history of these people. Any sports team name with an Native American mascot should have to change there name.

Roppolo insists, “The real problem with the kind of dysconscous, symbolic, abstract racism that is perpetuated today by sports mascots… is that it enables very real, very concrete, and very conscious acts of violent racism that American Indian people still face in this country and this hemisphere on a daily basis”(228). This demonstrates how the mascot does have a detrimental impact towards Native Americans. People who are subjected to seeing Native Americans through these mascots already have fallacious perceptions of what Native Americans behave like. Due to this, people will start to react accordingly to how they feel the Native Americans are supposed to act due to the distorted stereotypes that are presented to the public. People do not even realize that they are acting this way towards Native Americans, because Roppolo claims that Americans have gotten used to being racist towards Native Americans for so long that it is now invisible, aka dysconscious racism(226). People do not realize that it is ingrained in them, so when they come into contact with a Native American they may perceive the situation different than what actually happened. Roppolo justified this by going on to add, “One young man had his brother nearly beaten to death - his skull cracked open, not just cracked - when several bouncers at a local nightclub had to control his ‘rowdy’

There has been many controversy with teams using Native American name for mascots and has become a major issue in today’s society. Many have viewed the Washington Redskins as honor for Native Americans, others see it racist, insensitive, and demeaning. Woods (2016) claims that “the complaint is that the use of stereotypical team names, mascots, and logos perpetuates an ideology that dehumanizes and demeans the cultures of Native Americans” (p. 298). Since the issue arise, many scholars, journalists and leaders have joined the battle to ensure that each team will eliminate the nicknames since it is considered abusive or hostile. It may take time but the trend is growing. More than 1,400 professional, collegiate,

The year is 1991.  The Atlanta Braves had just completed their first trip to the Fall Classic in four decades, and the Washington Redskins were undefeated, well on their way to their third Super Bowl title.  All across the eastern seaboard, sports fans were tasting success - while American Indians were in an uproar.  This year witnessed the peak of the protests over the use of mascots with American Indian themes.  With two of the major professional sports teams in question making front-page news across the country, many of us heard American Indians' complaints for the first time.  Suddenly, thanks to the cries of thousands of demonstrators, the names of many Americans' favorite teams had become synonymous with "nigger."

There is at least one school in every state with a Native American mascot. Using Native American mascots is an important topic and is debated all over the country. When schools select mascots,they use them for team pride, not for a joke. They are meant to show courage and bravery for that team. Using Native American images and names in professional, college, and high school sports teams does not reinforce and perpetuate stereotypes because the teams using them are taking pride in it.

The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). There are those who are passionately against Native American mascots. These advocators insist that Native American mascots are degrading to

     Many people do not consider themselves supporting Native American mascots that depict them in a bad manner. But when people walk around with a Atlanta Braves shirt on with a Indian with a tomahawk in his hand, it is degrading to the Indians. It is stereotyping them. School mascots and Sports team’s mascots are named after groups of people for no reason known. Notre Dame was founded by Irish Catholics, but their sports team was named the Fighting Irish. The name Fighting Irish has nothing to do with the Irish Catholics, it depicts them in a wrong way.(Price, 3). Team names can be changed to similar names that do not depict certain groups of people. Like the Redskins can be called the Red Hawks or the

Former chair of the Los Angeles Native American Commission, Jack Shakley, in his argument, “Indian Mascots-You’re Out!” disputes whether Native American mascots should be allowed to be the face of American sports teams. Shakley’s purpose is to convey the idea that is insensitive to have Native Americans as mascots. Jack Shakley uses a passionate tone to show readers that not only is using a Native American mascot racist, but it is wrong and should be changed to a less offensive mascot. Shakley starts off using pathos to the readers by telling a story from his childhood. In the article, Shakley demonstrates the ability to use strong pathos and logos arguments to support his claims that we should get rid of Native American mascots and steam names.

The American Psychological Association had found that using representation of the mascots “undermines the educational experiences of members of all communities- especially those who have had little or no contact with Indigenous peoples” (APA). When people view a culture being paraded as a mascot, it can become their singular view and knowledge on the ethnic group. There is nothing to stop the formulation of what students know about Native Americans when there are few natives around. With the allowance of mascots to represent Native American in a way as they do now, wearing headdresses or war paint and using “peace pipes” has become a trend and something “cool” to do. Headdresses are traditionally a part of the Plains tribes and are considered sacred. Only revered warriors or significant people could wear war bonnets or headdresses. Feathers, especially eagle feathers, are very sacred to Native Americans. These appropriations continue to be a negative and demeaning aspect of using Native Americans as

There have been a myriad of disputes over the years regarding Native American imagery being either a display of honor, or pure ignorance. Though everyone is entitled to have their own opinion, should it really be up to Non-Natives to decide? “Appropriating Native American Imagery Honors No One but the Prejudice” is a powerful argument by Amy Stretten where she expresses her personal discomfort with Native American imagery being used as mascots for various schools and sports teams. Non-Natives believe that they are honoring Native Americans, however exploiting their culture for amusement and profit doesn’t accurately represent or honor them, but is rather insulting and stereotypical to their heritage.

Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand

The answer is no, Native Americans should not be represented as mascots. Hopefully, soon in the future we will gain justice for this. For now, we