While we all learned some thing in elementary, middle and high school regarding Native Americans and their significance to not only Thanksgiving but their “discover” by Columbus when he discovered the new world. And while I have read up on the latest news regarding the Washington Redskins name and its tarnishing expression to Native Americans and heard of the few laws congress have implemented to the safety and reservation of Native American lands. I was largely unaware of anything else pertaining to the treatment of Native Americans, their land and the way to which they live their lives today. The information I have been exposed to both in class and in the four articles, to this point have been overwhelming in the most eye opening sense. All the four articles provided, Deloria’s God Is Red was the …show more content…
While the overall population of Native Americans and their reservation lands have been cut in large numbers over the decades, I was not only shocked by the information presented by Deloria in regard to the idea of sacred land that is not accessible for holly use, but also the deeper meaning of what land we truly identify as “historically significant.” That this association of what is socially identified as historic in our countries history isn’t necessarily the right way to think of such land. Growing up in the greater Washington D.C area, (Arlington, VA to be specific) I’ve been accustom to seeing national monuments, national parks, national cemeteries ect. preserved, looked after and owned by our own national government. For me personally, I never second-guessed the fact that our government had established such cultural and significant lands territories to remember and pay respects to those who helped form this country to which we call home. But my idea of what is historic in terms
A general history of Native Americans has been a part of my education for as long as I can remember. I remember how during the week before Thanksgiving, my 1st grade class did a skit about the “First Thanksgiving”. In order to look like Indians we made vests out of paper grocery bags and crumpled them up to look like leather and drew on them with crayons. When I think of my education of Native American culture, I think of going to North Pacific Reservations and seeing 10-12 ft tall totem poles with the shapes of animals carved into them. Most of the Native American tribes that I have learned about have been Western United States tribes because I grew up in California. When I read the list of Wisconsin Native
Army and the forceful action used to confine the natives, the construction on Indian land, and the massive slaughter of the buffalo which the Indians relied on in every aspect of life. The mistreatment of the Native Americans has been going on for hundreds of years, way before the Gold Rush began. The American government has taken land that they are unable to return to this day. They have deprived the plains Indians of their culture and freedom. Immigration from other countries was at its peak, but America still wasn’t able to call people, that had resided in the United States for many years, citizens. Even the Native American’s, that had lived on the continent before it was even discovered, were denied citizenship unless they were Anglo-Saxon Protestant. To this day, many look at the Indians as a joke; The Seminoles as “The Tribe that Purchased A Billion Dollar Business.” Children are being taught about friendship between the American Settlers and the Natives, they are being lied to. The upcoming generations won’t understand the horrors of unnecessary warfare against innocent people, and they will only know to take what they want, even if it isn’t rightfully theirs. America as a nation has to be stopped from draping curtains over the defeat of the plains Indians: their wiping out of an entire people, just as they did to the
Yesterday’s class was not only alarming but new information. It took me a day to process the impact of the Indian boarding school. The American felt so entitled and obligated to convert and oppression others to conform. They displaced thousand and even possibly millions of native Americans from the homes, culture, trade, etc. in order to make them the American idea of successful. The Native American’s were self sustaining and independent and successful in their own way, American ideals and trade were not needed. Only after Americans had destroyed the land and forced Native American on reserves did they begin to need American skills and even then those American skills contradicted their culture. If they really just wanted to help and make Indians
When most people hear of Native Americans, they cannot help but think of elaborate headdresses, red skinned warriors, and lively dancing. Although these aspects of Native American culture are fascinating, more important is where they fare in our society 's past and present. Restrictive laws and acts such as the Indian Removal Act, the Indian Reorganization Act, Fort Laramie treaties, and the Trail of Tears forced Native Americans from their lands. When settlers and the American government saw the resistance of Native Americans to forced assimilation, they resorted to racial discrimination and relocation to reservations. This history of discrimination has fueled calls for the United States government to pay reparations and the return of Native Americans to their indigenous lands.
When one typically thinks about a Native American, they picture this ideological representation of a Native American as depicted by popular culture. Native Americans are underrepresented on television, in books, in news, and all other forms of media. We, as a society, have chosen a path of ignorance in which we have chosen not to educate ourselves or our future generations on the true culture of Native Americans. We have ignored the negative impacts of using mascots such as “Redskins” and instead let it serve as a stereotype to fill our heads with unrealistic views and understandings of Native American culture. The resulting misconceptions leave many Native American students with a feeling of inferiority and questioning their self-worth.
Sherman Alexie, Louise Erdrich, and Jim Jarmusch embody the Native Americans’ revolution for education in their work through exposing three of white society’s most prominent methods of attacking Native cultures: forced assimilation, the destruction of cultural identity, and cultural appropriation.
From its birth, America was a place of inequality and privilege. Since Columbus 's arrival and up until present day, Native American tribes have been victim of white men 's persecution and tyranny. This was first expressed in the 1800’s, when Native Americans were driven off their land and forced to embark on the Trail of Tears, and again during the Western American- Indian War where white Americans massacred millions of Native Americans in hatred. Today, much of the Indian Territory that was once a refuge for Native Americans has since been taken over by white men, and the major tribes that once called these reservations home are all but gone. These events show the discrimination and oppression the Native Americans faced. They were, and continue to be, pushed onto reservations,
So many Native Americans are dropping out of school because of the indignities that they are dealing with and not feeling like they are welcome at school. Not many of the Native American families are giving the students the guidance that they need to be successful either. A quote on page 53 really struck me "Everyone in the school knew that if a white kid and an Indian kid got into a fight, the Indian kids would be forced into signing an affidavit and hauled away." I think that this quote bothered me so much because the Native Americans know for the beginning that they will not have the opportunity to tell their side of the story if they when up against a white kid in a fight. Some issues that they still face today would include racial discrimination
Our nation’s history has been deep rooted in the conflict involving Native Americans, ever since the beginning of America and it is one hard to get rid of even as the days go by. The impact of colonialism can be seen in Native American communities even today, and it can only be understood through a cultural perspective once you experience it. Aaron Huey, who is a photographer, went to Pine Ridge reservation and it led him to document the poverty and issues that the Sioux Indians go through as a result of the United States government’s long term actions and policies against them. One must question all sources regarding these topics because there is a lot of biased and misinformation about Native American struggles, and sometimes schools do not thoroughly teach the truth so students can get an insight. There are also different sociological perspectives in this conflict, along with many differing opinions on how to approach the problem and deal with it. This is where ideas clash because people believe their views are right regarding how to handle it.
Sitting through this event made me realize that many people fail to recognize Native Americans for who they really are. Native Americans tend to be overlooked
Having a tumultuous background, the Native American history in itself should be respected, but there seems to be a nuisance doing so. In the 1830’s, after removal policy failed to prevail, “not only did individual Indians remain, but native communities also struggled over the next century and a half to carve out a place for themselves in the South"(Perdue 3). Native American’s were challenged to find a place in the idealistic society, but their ritualistic culture was not fit for the United States. Further on, they dealt with poverty, discrimination, and violence against their community.
The teaching of Native American history and the colonization of America is often misconstrued, with the complete, and “actual”, story almost always being concealed behind the bare minimum of historical evidence. For a country more concerned with impartialness now than ever, the truth about past relations with Native Americans should be a key component in the education of students across the nation. The realization and acceptance of this nation’s disreputable past involving indigenous people, though threatening a US legacy that most people believe in, will provide an essential and clear understanding that could lead to future equality and peace.
The neglect of the Native American Indian in America has been a problem for generations, but it is a part of our history as Americans and therefore worth studying.
Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.
Historical trauma, as Maria Yellow Horse Brave Heart expressed, is being carried on the genes of Native people without being notice, is something heavy that cause pain and unconformity that it is slowly killing them. As the article refer that historical trauma is “the cumulative emotional and psychological wounding, over the lifespan and across generations, emanating from massive group trauma experiences.” Meaning that the things that happen in the past are still hurting people now, and it needs a great attention and cultural focus. It is really important to show a true respect to Native American culture, so it will be able to accurately help Native Americans from the roots of the problem. A lot of people will argue that what happen to the Native American community happened long time ago, but according to this article, Healing the American Indian Soul Wound, actually is something that kept on happening not so long ago, for example, “it was only in 1994 that native peoples were allowed to practice some forms of religion without fear of reprisal by state and federal government policies” (p. 345). It is surprising that this was still happening in 1994, which is so recent, and it shows a lot of immaturity from the government on the topic of respecting others as human beings. I actually argue with people that cultural genocide over Native Americans is something that I will not doubt is still happening now. I have a strong belief that