Democracy And The Problem Of Distributive Justice

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Democracy and the Problem of Distributive Justice The preliminary point into an inquiry of distributive justice is to disconnect the conjunction of “distributive,” and “justice”. For the purpose of this essay, I will inherit and accept John Rawls explanation of justice from A Theory of Justice. “Justice,” according to Rawls, “is the first virtue of social institutions.” Therefore, from a societal perspective, justice as the first virtue negates the utilitarian maxim that a loss of freedom for one would be acceptable if there was a greater good to be shared by others. In a truly just society, all people are treated fair. The questions of individual liberties are taken as settled. In the just society, liberty, rights, and fairness are not subject to a utilitarian calculation nor are they susceptible to political bargaining. Reconnecting this interpretation of justice to distribution purely means that the virtue of justice, being concerned with the liberty, rights, and fairness of citizen 's in a society, must consider how the economic opportunities and social conditions affect the citizens in that society. While there may be cases of perceived inequality among the citizens of the just society, those inequalities might be acceptable if certain principles of justice insured the fairness of liberty and rights inherent in justice as the first virtue. Further, any inequalities in authority and wealth could be just, only on the condition that they benefit all citizens. In

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