Descartes Mind And Body

In his Meditations on First Philosophy, Descartes states “I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I possess a distinct idea of body, in as far as it is only an extended and unthinking thing”. [1] The concept that the mind is an intangible, thinking entity while the body is a tangible entity not capable of thought is known as Cartesian Dualism. The purpose of this essay is to examine how Descartes tries to prove that the mind or soul is, in its essential nature, entirely distinct from the

As Descartes defines the mind and body, as clearly and distinctly separate entities with mental and physical properties, only when considered separately from each other. But then they cannot without irrationality also be considered as united, for this would be to consider them at the same time as two different and one single substance, which, as Descartes admits,

At the beginning of Meditation three, Descartes has made substantial progress towards defeating skepticism. Using his methods of Doubt and Analysis he has systematically examined all his beliefs and set aside those which he could call into doubt until he reached three beliefs which he could not possibly doubt. First, that the evil genius seeking to deceive him could not deceive him into thinking that he did not exist when in fact he did exist. Second, that his essence is to be a thinking thing. Third, the essence of matter is to be flexible, changeable and extended.

Summary: The problem of the soul continues as Descartes suggested that the human is composed of two completely different substances; a physical body which Descartes compares with a machine, and a non-physical mind, related to the soul, that allows humans to think and feel even if it has no “measurable dimensions” (67). But Elizabeth put in doubt his ideologies when she realized that a non-physical thing doesn’t have the strength to push and move the body. This led to several questions unanswered and also let space for other materialist theories such as behaviorism, mind-brain identity, and functionalism, which also fail in offering an explicit solution.

Descartes had a very mechanistic view of the brain. He believed the body works similar to machines as it is material and follows laws of physics. He suggests that mind and body interact at the pineal gland. He predicted that there are tube-like structures inside our bodies that tighten under

In Descartes Meditations on First Philosophy, he introduces the divisibility argument for his idea of mind-body dualism. It argues that the mind is distinct from the body and that they are different "substances". The argument has two premises; the mind is indivisible and the body is divisible. In this essay, I will interpret Descartes' argument by discussing the key points of these premises and how they are supported. I will also be incorporating my own thoughts on the argument to determine whether the divisibility argument is enough to validate the idea of mind-body dualism.

In conclusion, this paper has explained Descartes view on bodies and animals, and analyzed whether Descartes believed that animals had minds. Explanation of Descartes view of minds and bodies has been provided, indicating that he believed that the mind and body were “tightly jointed”, as well as, his view of how the body would act without a mind. From these explanations, we have been able to conclude and explain why that Descartes would believe that animal do have minds.

Rene Descartes was a complex man who had questions about God and the human soul, and preferred to work through problems by eliminating all doubt with a particular issue. He works to prove that God exists and develops arguments to point out the limits between the mind or soul and the body, as well as, corporeal (physical) and incorporeal (mental) properties. When Descartes refers to mental properties, he is alluding to thoughts and emotions. When mentioning physical properties, he is talking about the brain. Hence, mind-body

In his Discourse on Method, Rene Descartes offers the above proposition, in response to the radical doubt (Discourse on Method 15)This implies that, even the human ability to doubt one’s existence is proof that humans are thinking beings, and therefore must exist in the universe, despite all else. Nietzsche has written in contrast to this statement, discussing the contradictions and assumptions surrounding the proposition. Stemming from this initial premise, both Descartes and Nietzsche go on to discuss the mind/body problem. Descartes argues for the separation of mind and body, while Nietzsche offers a premise based on a deep connection between the two. I seek to compare the writings of both philosophers, and explore holes in judgment and scope on the part of Descartes, and prove as to why Nietzsche’s discussions are superior of the two.

The mind/body problem is regarding the nature of the relationship between the mind, consciousness, and the physical world. It is a problem because, it brings into question whether the mind and body are separate substances or of the same substance. It also asks whether there is a relationship between the two. The problem also questions what is defined as consciousness, and, how can it arise from normal materials. I don’t believe Descartes has adequately solved it with his concept of dualism because he points out that the pineal gland is responsible for how the two interact since there is no other function for that gland. However biologist have proven Descartes wrong and has no scientific proof that would suggest important functioning in the human body. Also, scientific research discovered

When Princess Elisabeth questioned Descartes on the possibility of interaction between heterogeneous substances [AT III 661]., he answered recognizing that through his works, he had not said much about the union of mind and body. In his letter [21-05-1643] Descartes justifies this saying he had been primarily focused in the demonstration of the distinction between mind and body.

The concept of mind and body interactions has been debated among many modern philosophers. Some believe that our minds and bodies are different things, thus existing separately, while others believe that they exist as a whole. In this paper, I will be introducing two rationalist philosophical views regarding this topic, one which is by Rene Descartes and the other by Gottfried Wilhelm Leibniz. Rationalists, in philosophical terms, are the ones who obtain their knowledge through reasoning rather than the human senses. Descartes and Leibniz both have similar perspectives, but Leibniz takes a slightly different approach to improve Descartes’ argument. This paper will first show Descartes’ original argument, an example that proves the argument to be invalid, and then lastly, a revised version of the argument with Leibniz’s help.

Descartes has a very distinct thought when thinking about the mind, and how it relates to the body, or more specifically then brain. He seems to want to explain that the mind in itself is independent from the body. A body is merely a physical entity that could be proven to be true scientifically and also can be proven through the senses. Such things are not possible with the meta-physical mind because it is independent of the body. Building on his previous premises, Descartes finally proves whether material things exist or not and determines whether his mind and body are separate from each other or not. In Meditation Six, Descartes lays the foundation for dualism which has become one of the most important arguments in philosophy.

This paper will attempt to explain Descartes’ first argument for the distinction that exists between mind and body. Dualism is a necessary aspect of Descartes’ metaphysics and epistemology. This distinction is important within the larger framework of Meditations on First Philosophy (1641) because after doubting everything (body, extension, senses, etc.), Descartes comes to the conclusion that because he doubts, he must be a thinking thing and therefore exist (p.43). This means that the mind must be separate and independent from the body. One can doubt that the body exists while leaving the mind intact. To doubt that the mind exists, however, is contradictory. For if the mind does not exist, how, or with what, is that doubt being accomplished.

Descartes himself struggled to find a feasible answer to these questions. In a letter to Elizabeth, he suggested that a small gland in the centre of the brain, which he referred to as the pineal gland, caused “animal spirits” to interact with the body (Descartes, 1641). This more specific notion of the pineal gland creating causal interaction is often more commonly associated with