Descartes Vs Rousseau

Their wills, which are believed to be freely gained, are actually the result of a causal chain originating from birth. The fact that humans are governed by their genes and environment means that the ability to make moral decisions as free agents is illusory. For these reasons, the hard determinist position, which is a sound, science-based theory, seems to be incompatible with the concept of free will.

There are those who think that our behavior is a result of free choice, but there are also others who believe we are servants of cosmic destiny, and that behavior is nothing but a reflex of heredity and environment. The position of determinism is that every event is the necessary outcome of a cause or set of causes, and everything is a consequence of external forces, and such forces produce all that happens. Therefore, according to this statement, man is not free.

Great Philosophers like Thomas Hobbes, John Locke and Jean –Jacque Rousseau had been deeply concerned about the Social Contract Theories on the people. The main theories include safety, security, equal rights and have an organised society without any foreign interference. The use of non-violence and war against mankind. Society as a whole was the main priority for all these three philosophers. Both John Locke and Jean-Jacque Rousseau had different views when compared to Thomas Hobbes on Society. Each of these men had their own theories on how to protect the rights of human beings. John Locke and Jean-Jacque Rousseau have better ideas than Thomas Hobbes. Hobbes believed that only a true and clean government can rule the people and protect their

Jean-Jacques Rousseau was a Swiss-born French Enlightenment thinker most famous for the 1762, “The Social Contract.” “The Social Contract” is Rousseau’s most valued work due to its ties within the French Revolution.

The last paragraph of the prelude to the Second Discourse is an impassioned appeal whose scope transcends the boundaries of time and space alike, calling for readers to pay attention to the history of man and society that Rousseau is on the verge of putting forth. Beginning with this authorial intrusion—a form of literary apostrophe—the essay adopts historical writing as its primary narrative mode. This method stands in direct contrast with the approach Thomas Hobbes takes in his Leviathan, in which the Englishman sets out to prove propositions as one might do geometrically, by preceding from valid arguments and sound premises. Rousseau’s rejection of philosophy, at least as he understands it in the Second Discourse, embodies the emphasis

Many times I find myself sitting and wondering whether I am fully free or not. I wake up every single morning and do the same routine, which is eat breakfast, go to class or work, do homework, go to the gym, shower, and then go to bed. Does this truly mean I am free? There are a lot of questions that you can ask yourself while following a routine. Is this really the path I should have taken? Were my choices determined by external factors? Determinism is the thesis that an any instant there is only one physically possible future. Robert Blatchford and Walter Terence Stace, two philosophers, both agree that determinism is true, although they have two different views on whether this means that people are free or not. Blatchford believes that everything is predestined. Stace on the other hand, believes that a person chooses what they do because of free will. In this essay I am going to discuss both of the philosophers’ views more in depth and why I favor Stace’s view over Blatchford’s.

In “Human Freedom and the Self,” Roderick M. Chisholm takes the libertarian stance, arguing that freedom is incompatible with determinism, that determinism is in fact false, and that humans do posses the kind of freedom required for moral responsibility. Chisholm argues that a deterministic universe, where all events, including human actions, proceed from prior events without the possibility that they would proceed differently than they do prevent the possibility that humans are responsible for their actions. To validate his libertarian beliefs, Chisholm sets out to prove that humans are responsible for their actions and also the thoughts that lead to those actions. In order to answer this problem, Chisholm believes we must make some assumptions about the man who preforms the act.

Drug abuse is obviously a huge issue in our country, but how would Hobbes and Rousseau’s opinions differ on it? Hobbes talks about individual self interests and punishment. Rousseau talks about education and socialization. The both believe however that the sovereign should decide these laws

To establish determinism, we can admit by denoting that some events in our lives happen because of prior reasons without yet losing our sense of freedom. It is actually evident that the events and actions that an individual undertakes action have different effects upon him even though they may be past or present events. Though we might not be sure whether our past event result to our present status in life, it is pertinent to note that freedom in decision making is an open forum for each individual and impacts on later activities. We can admit that some events, for example, a next domino fall, are bound to happen because of a prior event. It is possible that if we have no power to act other than us, in fact, to act, then we have no free will. This argument for hard determinism is persuasive. It is certainly valid, and none of the premises appears to be clearly false. Although we have discovered a plausible argument in defense of hard determinism, most people find this argument to be impossible to accept. In our lives, we hold each other in account of our deeds that we had made wrong choices.

I thought that Baron d’Holbach summarized the determinists viewpoint when he said, “Man’s life is a line that nature commands him to describe upon the surface of the earth, without ever being able to swerve from it, even for an instant. He is born without his own consent; his organization does in nowise depend upon himself; his ideas come to him involuntarily; his habits are in the power of who cause him to contract them; he is unceasingly modified by causes, whether visible or concealed, over which he has no control, which necessarily regulate his mode of existence, give the hue to his way of thinking, and determine his manner of acting” (Chaffee, 2013, p. 178).

Socrates once said, “As for me, all I know is that I know nothing.” Several philosophers contradicted Socrates’ outlook and believed that true knowledge was in fact attainable. This epistemological view however had several stances to it, as philosophers held different beliefs in regards to the derivation of true knowledge. Rationalists believed that the mind was the source of true knowledge, while in Empiricism, true knowledge derived from the senses. Rene Descartes, a rationalist, and John Locke, an empiricist, were prime examples of epistemologists who were seen to differentiate greatly within each of their philosophies. However, although Descartes and Locke’s ideas did contrast in that sense,

Socrates once said, “As for me, all I know is that I know nothing.” Several philosophers contradicted Socrates’ outlook and believed that true knowledge was in fact attainable. This epistemological view however had several stances to it, as philosophers held different beliefs in regards to the derivation of true knowledge. Rationalists believed that the mind was the source of true knowledge, while in Empiricism, true knowledge derived from the senses. Rene Descartes, a rationalist, and John Locke, an empiricist, were prime examples of epistemologists who were seen to differentiate greatly within each of their philosophies. However, although Descartes and Locke’s ideas did contrast in that sense,

Due to state laws and policies, Marx and Rousseau both agree men are not living in a free society. In western democracies today, both philosophers’ ideas are clear and visible.

John Locke and Jean-Jacques Rousseau are great political philosophers that have many similar insights about society and its political form. However, when closely examining the writings of these thinkers, one can easily discover many subtle differences among them. The two philosophers base their theories on different assumptions, which subsequently lead to dissimilar ideas about the origin of society and the constitution of governments. As a result, their views of the development of society greatly dissent from each other. Locke's and Rousseau's different versions in the development of society cause them to reach disparate conclusions concerning the legislative power, social unit, and revolution rights of the society. Locke believes that

The late 18th century can be known as the historical period of the Enlightenment. During this time, society was undergoing drastic changes that would impact people even today. These changes were known as “reforms,” and played a big role in politics and ruling during this time period. One of the bigger reforms of this time was that which would grant women a higher education and place them in a position closer to their male counterparts. The enlightenment authors, Jean Jacques Rousseau and Mary Wollstonecraft, took part in a debate in which they argued about the purpose and education of women. In an article recently written in The New York Times by Nicholas