Philosophy Essay (Descartes vs. Locke)
Socrates once said, “As for me, all I know is that I know nothing.” Several philosophers contradicted Socrates’ outlook and believed that true knowledge was in fact attainable. This epistemological view however had several stances to it, as philosophers held different beliefs in regards to the derivation of true knowledge. Rationalists believed that the mind was the source of true knowledge, while in Empiricism, true knowledge derived from the senses. Rene Descartes, a rationalist, and John Locke, an empiricist, were prime examples of epistemologists who were seen to differentiate greatly within each of their philosophies. However, although Descartes and Locke’s ideas did contrast in that sense,
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Primary qualities, however, are objective and include aspects such as an object’s height and weight (Paquette 212). Through this, Locke claimed that the existence of objects can be made certain due to the primary qualities it possesses (Paquette 212). Similar to Descartes, Locke believed in a sense of existence. However, in his view, the facts from the primary qualities proved the object exists because the object exists within itself (Paquette 212).
Descartes and Locke also believed in some sense of the external world. Descartes claimed that there is in fact an external world, however it does not exist outside people’s minds (Paquette 206). Since Descartes was a rationalist, he believed that the only method to acquire true knowledge was solely through the mind (Moore 2002). Through the process of doubting existence, Descartes realized that the mind exists (Paquette 205). He went further into thought and concluded that since he, an imperfect person, has knowledge of perfection, something perfect has to exist to have put that knowledge in his mind. From there he claimed the existence of God (Newman 2010). Descartes then stated that a perfect god would not deceive his people, indicating that the material world exists (Newman 2010). Therefore through this thinking process, Descartes came to the conclusion that the real world is of the mind, and the external world is everything else that falls into the material world
Descartes is a dualist and John Locke is a monist and they are both historical figures of psychology. Dualism is when a person believes an actuality can be physical and non-physical. In addition, humans are made up of a mind, god, spirt, or soul which can be defined as an immaterial substance that exists along with the brain and body. I am a dualist like Descartes because I believe that I have a physical body and I will be able to preform and participate in physical activities, but once I pass away I believe that my spirit will live on and go to heaven. I believe once people die they will be able to see their past family members and friends that have pasted away in this separate world that us humans know nothing about. People who believe in
The empiricist following throughout Western philosophy was started by John Locke. In spreading this new idea of learning, he saw his mission as clearing away the metaphysical rubbish left by rationalists which was hindering the path to knowledge. Locke rejected many of the ideas which Descartes fought for. Rationalists claimed there to be two fundamental innate ideas, the logical principles of identity and non-contradiction. Locke argued that for any innate ideas to exist they must be approved by everyone. He decided that a test should be created, thus determining if these ideas reside in the minds of everyone regardless of age or education. In his study he found that these principles, as he suspected, failed to be universally assented.
John Locke and David Hume, both great empiricist philosophers who radically changed the way people view ideas and how they come about. Although similar in their beliefs, the two have some quite key differences in the way they view empiricism. Locke believed in causality, and used the example of the mental observation of thinking to raise your arm, and then your arm raising, whereas Hume believed that causality is not something that can be known, as a direct experience of cause, cannot be sensed. Locke believed that all knowledge is derived from our senses, which produce impressions on the mind which turn to ideas, whereas Hume's believed that all knowledge is derived from experiences,
Locke’s view one must make an inference to substance; it is not a part of sense-experience. And, he thinks it is a justified inference. General idea of substance is an unknown something that supports accidents. Particular substance is nothing but several combinations
Karl Marx and John Locke both formulated philosophical theories that worked to convince people of their rights to freedom and power; however, they had conflicting viewpoints on the idea of private property. Locke felt that property belonged to whoever put their labor into it, and one could accumulate as much property as he or she wants (692). Marx, however, considered the private property of the select few who possessed it to be the product of the exploitation of the working class (1118). Personally, I believe that Locke’s conception of private property is more convincing than Marx’s point of view.
The foundations of law have been set in the ideas of natural laws that are given to us. There are many different theories on how our laws of nature have brought us to develop the social contracts and government of today’s society. John Locke and Saint Thomas Aquinas’s views of how social contracts are developed from natural and eternal laws are both well seated in the belief of God given rights, but differ in the politics of the governments.
With the exception of Native Americans, there is no race of people that originated in America. Yet today, we all come together under the colors of red, white and blue, sing the National Anthem and call ourselves "Americans". Despite our differences in religion, norms, values, national origins, our pasts, and our creeds, we all combine under one common denominator. Alain Locke addresses this issue of cultural pluralism in his article, "Who and What is `Negro'?" In this article, Locke states that, "There is, in brief, no `The Negro'. " By this, he means that blacks are not a uniform and unchanging body of people. He emphasizes that we, as Americans, need to mentally mature to a point where we do not view
The concept of self identifies the essence of one’s very being. It implies continuous existence having no other exact equal, i.e. the one and only. Whether or not the specific characteristic(s) used to define self are objectively real, i.e. physical attributes, or purely subjective, i.e. imaginary traits, the concept makes distinct one entity from another. Rationalism is the theory that truth can be derived through use of reason alone. Empiricism, a rival theory, asserts that truth must be established by sensual experience: touch, taste, smell, et al. Rene Descartes, a philosopher and rationalist concluded that one self was merely a continuous awareness of one’s own existence; one’s substance was one’s ability to think. On the other
In the tomes of history, many philosophers have outlined their visions of a perfect society. Until recently however, few have ventured into the waters of religious tolerance. One such philosopher was John Locke. Writing in the late 17th century, Locke advocated a complete separation between church and state. He argued for an unprecedented tolerance of people of all faiths. Although Locke's views became widely popular throughout Europe and the Americas, they did not meet with unanimous approval. Many earlier philosophers disagreed with Locke. Two such philosophers were Aristotle and Thomas Aquinas. Aquinas disagreed in three key respects: Compulsion, toleration, and authority. Aristotle, on
In this essay, I will be explaining John Locke’s case of the prince and the cobbler and Bernard Williams’s second description of the A-body person and the B-body person. Bernard Williams has the correct analysis of the situation where the body is part of self-identity since it is inevitable for us to fear future pain.
His belief in God even affected his theories on reality. One of his theories was that he was being deceived by a conniving and mischievous demon that was hell-bent on distorting his reality. The demon could be comparable to the evil dictator and the memory replacing machine in Total Recall. Despite the evil demon, Descartes did manage to reveal one very true thing and that is that he must exist if he truly is being deceived by the evil demon because he needs to exist in order to be deceived. He later summarizes this into his famous phrase “I think, therefore, I am.”(Descartes 136).
There are three ways in which one is able to find truth: through reason (A is A), by utilizing the senses (paper burns) or by faith (God is all loving). As the period of the Renaissance came to a close, the popular paradigm for philosophers shifted from faith to reason and finally settling on the senses. Thinkers began to challenge authorities, including great teachers such as Aristotle and Plato, and through skepticism the modern world began. The French philosopher, René Descartes who implemented reason to find truth, as well as the British empiricist David Hume with his usage of analytic-synthetic distinction, most effectively utilized the practices of skepticism in the modern world.
Rene Descartes, a rationalist, said that each person contains the criteria for truth and knowledge in them. Finding truth and knowledge comes from the individual themselves, not necessarily from God. Descartes also believed that reason is the same for every single person. Descartes believed that nothing could be true unless we as humans could perceive it. He also believed that you could break down things into smaller simpler parts. Descartes also believed that there was a relationship between the mind and body. He also believed that the idea of being perfect originated from God since God himself was perfect. He also integrates his mathematical concepts into his methodology. Descartes also applied doubt to his ideas before he
Like Descartes, Locke also believed in an external world. As an empiricist, Locke relied heavily on the senses to provide true knowledge (Moore 2002). He shared Aristotle’s belief that the mind is a blank slate, also known as tabula rasa, at birth (Paquette 211). Our sense experiences thereafter provide us with knowledge to fill in those slates (Paquette 211). In Locke’s “Representative Theory of Perception,” also known as Epistemological Dualism, he stated that material objects exist and are separate entities from human beings (Paquette 227). However, he also believed that objects exist in the mind as psychological entities (Paquette 227). Locke concluded that people can taste, smell, touch, and see the external world which, in turn, becomes impressions in our minds (Paquette 227). Descartes and Locke are thus seen to be similar in the sense that they both believed in an external world.
Descartes was a French philosopher who was a rationalist. Rationalists believe that all ideas are innate. What this means is that we have all truths already in our minds from birth, and we do not need to take in any information from the outside world to know what is truth. In his book Meditations on First Philosophy Descartes tries to prove that we do have innate ideas. He does so through his mediations on god and wax.