Description Of Antigone

Antigone is the daughter of Oedipus, the king that married his own mother, Locaste and unwittingly killed his father, Laios. When he learned what he had done, he blinded himself and left Thebes, voluntarily went into self-style exile and died over there. Antigone and Ismene are siblings, the only surviving children of Oedipus. The other two brothers Polyneices and Eteocles quarreled and killed each other in a battle when Polyneices returned to assault Thebes, then Creon, Antigone uncle became the king of Thebes being the only heir in line to the throne. Creon ordered Polyneices be left to rot unburied on the battle field as a traitor but Antigone could not see reason to let her brothers body rot unburied. Antigone

Antigone is the sister of Eteocles and Polyneices. Both Eteocles and Polyneices agree to jointly rule Thebes as mutual kings. After one year, Polynices distrusts his brother, resulting in Polyneices fleeing from Thebes, only to later return with an army. In the battle, both sides are massacred. Eteocles and Polyneices kill one another, consequently giving their power up as king to in Creon, Antigone’s uncle. As acting king, Creon orders that, “Eteocles who died as a man should die, fighting for his country, is to be buried with full military honors, with all the ceremony that is usual when the greatest heros die” (Sophocles, line 160). As for Polyneices, Creon passes a law for Polyneices to be left unburied, to rot for every citizen to witness. Antigone viewed this law as immoral and unjust, for one brother to be buried with military honor and not the other. Antigone, expressing her love for Polynices, rises against Creon's higher authority command

Within the first few hundred lines of Antigone, Sophocles shapes the reader’s perception of Antigone and her philosophical beliefs. When speaking to her sister, Ismene, about her plan to bury their brother, Antigone states “I’ll do what’s honorable, and then I’ll die” (Sophocles, 750). Antigone’s willingness to die for a cause that she feels is honorable and right demonstrates a particular value in regards to her philosophies on right and wrong. Antigone demonstrates that the conflicting nature of her beliefs and the king’s beliefs on the right way to deal with Polyneikes’ death will not hold her back from doing what she believes is right.

Antigone is a play based on a Greek tragedy, that takes place in the city of Thebes. Antigone is one of four siblings, her two brothers, Eteocles and Polyneices, and her sister, Ismene, and soon to be married to Haimon. Her two brothers Eteocles and Polyneices do not live to the end of this drama, but die fighting one another for the throne of the kingdom. Creon, a ruthless leader, takes the heir of the throne. He demands Polyneices not have a burial for he was a traitor, and anyone who attempts to disobey his ruling would be punished. Antigone violated the ruling and attempted to bury Polyneices. Creon showed no pity for the fact that she was his only son’s fiancee and instead gave Antigone a death punishment. Antigone states multiple times that she believes she did nothing wrong, as well as others in the city think that. Haimon uses rhetorical devices throughout the drama in attempts to keep his father from killing Antigone and to show his father how he is affecting the city.

When she finds out that Antigone is disobeying Creon, she becomes very worried. Ismene says she cannot act against the law and that the consequences of acting against the laws put fears in her. Ismene being righteous interferes with her decision of whether she is to help her sister or not. Eventually Ismene recants and wants to help Antigone with the illegal burial of their brother Polyneices but Antigone rejects. Ismene recanting angers her sister; She feels that Ismene should of chose her in the first place but it is now too late because Antigone does not want the hep. Without the help of Ismene, Antigone gets caught by the guard for trying to bury her brother Polynices for a second time. If Ismene did please her sister and decide to help in the first place would Antigone of got

With that being said, Antigone is having more of an internal battle, which later becomes an external as well. Antigone loses her brothers, and she feels that she must take measures to make sure her brothers both equally receive the proper burial. “Listen, Ismene: Creon buried our brother, Eteocles, with military honors, gave him a soldier's funeral, and it was right that he should--but Polyneices, who fought as bravely and died as miserably--they say that Creon has sworn no one shall bury him, no one mourn for him, but his body must lie in the fields, a sweet treasure for carrion birds to find as they search for food. That is what they say, and our good Creon is coming here to announce it publicly; and the penalty--stoning to death in the public square! There it is, and now you can prove what you are: a true sister, or a traitor to your family” (Sophocles’ Line 9-14). Antigone is struggling to cope with the perception that her own uncle is choosing to go against the family will. Antigone fairly declares her opposition to her sister, but she finds herself standing alone through her journey. Creon can restrict her life, because he is the overhead of her. Even though he is her uncle; he can still take away her freedom, because he is king of Thebes. Similar to Thoreau’s hardship, Antigone is convinced that the supervision

Ismene wants peace for women, and the gods. She would rather avoid conflict than helping fight for women's equality. Antigone and Ismene argue because they have different views of women’s roles. Ismene explains she disagrees with the gods, but that she does not want to fight when she says,“I do dishonor them, but to do this against the state- I have no strength for it” (Ant. 16). Ismene gets into an argument regarding women’s roles with Creon. Creon wants to kill Antigone because of her views of women’s roles. Ismene mourns over the thought and asks Creon, “What would life be for me alone, without her?” (Ant. 34). Sophocles reveals that Ismene is a weak character by showing Ismene’s rational side of

Antigone as the daughter of Oedipus, the sister of Ismene, and the powerful strong sister to her dead brothers Eteocles and Polyneices that has committed the crime of wanting to bury her brother. Her flaws have caused her this damage and may be killed by it but she soon realizes that she accepts her mistakes. She says don't worry that she will soon be with her own again soon in a different place which is with the people she cares most about and the one she committed this crime for. Antigone will never be able to forget what she has done but shall learn from her mistakes and be humbled by what she has done and what Creon has said to her. Be wise with your actions and learn from mistakes and not only that to listen to the wise ones and pick the

Antigone got out and stood out for what she believed in, Antigone claims “He [Creon] has no right to keep me from my own” which meant she will be burying Polynices despite what law the king has set. Ismene thought otherwise, she says to Antigone, “O think, Antigone; we are women; it is not for us to fight against men; our rulers are stronger than we, and we must obey this […] I can do no other but as I am commanded”. Ismene is characterized as “feminine”, a hopeless and helpless woman that has no business in political authority. Ismenes words did not make Antigone happy, she fights back, “No; then I will not ask for your help, nor would I thank you for it, if you gave it. Go your own way; I will bury my brother; and if I die for it, what happens!”.

Antigone is a powerful figure in all the three Oedipus plays. She believes in justice and will act any situation, no matter how dangerous it might be, to achieve the justice. Under the beautiful and pretty face lies the courageous, fearless, unselfish and morally righteous Antigone. Although only seen fleetingly in Oedipus the King when she says goodbye to her father, Antigone shows her true colors in the play, Antigone. Even in Oedipus at Colonus, we see how faithful and supportive Antigone is as she and Oedipus, who is blind, old and exiled from his land, travel and wander until they rest around the outskirts of Athens. Antigone was faithful to her family and the gods, but she makes morally correct decisions and is full of ethical

One perspective of oppression in Antigone is demonstrated through the conflict between Creon and Antigone regarding the burial of Polyneices, Antigone’s brother. Creon is the king of Thebes, and constantly has to assert his power, even if it means suppressing others’ opinions. When Antigone disagrees with his decree of allowing the burial of only one of her brothers, she defiantly performs a burial ritual for the other. Creon is outraged and issues the punishment of death upon Antigone, and condemns her sister Ismene for the same crime “for they are but women, and even brave men run when they see death coming” (Sophocles 460-465). It is clear that the main issue is not about Antigone breaking the law; but that she is an inferior woman who is expressing her opinions against someone of a higher standing. Creon oppresses Antigone for her gender and refuses to acknowledge her perspective because he would rather “lose to a man, at least”

Ismene was the poster-girl for Greek women, and the complete opposite of her sister. Ismene accepts that men are the superior sex, plus she is also frightened of her uncle, King Creon. She is one to obey authority and believes this should be the case for Antigone too. She accepts her subjugation to the laws of the city and has no desires to go against them. Even if Ismene changed her mind on the burial of her brother, she would still not have gone through with it.

The beginning of the play begins with Antigone and her sister, Ismene. Antigone presents her plan of burying their brother, Polynices, whose body had been denied a proper burial by their uncle, King Creon, since in his eyes Polynices had been seen as an enemy to the city. Antigone wanted Ismene to accompany her, but Ismene immediately refused in fear of the consequences. Ismene states “We are women and we do not fight with men/ We are subject to them

In contrary Ismene is docile and someone who follow the laws at all costs. She said, “we are women” stating a woman’s position in society and obligated to obey by the law. She doesn’t agree with her sister Antigone, since is prohibiting for women to have a voice during those times. Ismene believe that women should never violate the laws of man who were guide by the gods. Antigone will carry out the forbidden burial alone, nevertheless she seeks futilely the complicity of her sister Ismene. Ismene without endorsing the established power by King Creon, discreetly folds to it, became a passive collaborator of the system implemented by him.

Thebes was invaded by Oedipus’ son, Polynices, and his followers. As Oedipus predicted in the previous play, Polynices and his brother, Eteocles, killed each other during battle. Creon, the king of Thebes, ruled that Eteocles should have a proper burial with honors and Polynices, the invader, be left unburied to rot.