Descriptive Essay About Nuclear Family

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It was the summer before the start of my senior year in high school. My brother and I were out fishing at our favorite pond, savoring the freedom of being out of school for two months. It had been a great day until that night when we finally arrived back home. Now, my step-father wasn’t the kindest man, but I had always shown him respect because my mother had asked me to do so. However, this night was different. When my brother and I had walked through the front door; we could sense the tension in the air.

One day waking up thinking this was a normal day at my birth home, Jamaica, I walked to my grandparents’ house, stayed there for a couple of hours, then I saw this pretty, shiny, new Nissan Altima pulled up, and stopped. Moments later a tall dark-skinned guy stepped out the vehicle, fixed his hat, and walked to the door. When the doors open he burst into tears and said to me, “Hey son”, at first my siblings and I was in shock because we have not seen our father since 2004, I did not know what he looked like until I saw pictures of me and him together. Later that night we party and have fun together. The next morning, he drove in and we took pictures, then, we went to dunns-river falls, also we went and eat.

It was a beautiful, sunny day in South Florida. I was six years old, playing by the pool with my new puppy. I loved swimming in the pool almost every day after school. I also enjoyed going out on our boat after school or crossing the street and going to the beach. My father came home one evening with some interesting news. Now, I do not remember exactly how I felt about the news at that time, but it seemed like I did not mind that much. He had announced that we were going to move back to my birth country, Belgium. I had been living in Florida for five years and it was basically all I had known so I did not know what to expect. I had to live with my mom at first, and then my sister would join us after she graduated high school and my father

Though her sons are over the age of 21, Jane sets rigid house rules, curfew times to her children and imposes a great deal of disciplinary actions when disobeyed. They practiced the traditional Chinese culture wherein the eldest or the head of the household has the final say in everything that goes on. Her sons follows her rules with no questions asked. It can be inferred that she is domineering and wants control of her sons even if they are on their way to seek independence and live their life on their own. She wants a say in every aspect or decision that her sons will make and she actually can be defined as overprotective stage mother.

Times have changed; the nuclear family is no longer the American ideal because family needs have changed since the 1950's. This American convention of a mother and father and their two children, were a template of films and early television as a depiction of the American family life. Now seen as archaic and cliché by today’s standards, but the idea is common throughout many of the first world nations in the world. This ideal was a vast departure from the past agrarian and pre industrial families, and was modeled and structured as the ‘American dream’ father working, mother maintaining the household and children molded to be simulacra of the parents. This portrayal was not the standard; many communities throughout America had a different

It was just another Sunday morning. There were birds chirping, sun shining, people driving fords and Chevrolet's up and down the streets. When I got out of bed and went downstairs I saw that my family had already started breakfast and were all still at the table and talking faintly about something very quietly. My mother noticed me walk into the kitchen and told me that the rest of the family had just finished breakfast and that I could pull up a T.V. tray and watch Sing Along With Mitch with my older brother and sister and that she would make me some “Flapjacks” and be there in a flash. So I went into the den and my brother and sister were there talking and greeted me. I asked my brother why they were whispering and my mom shot him a look saying and he said “Never mind, it doesn't matter” and then I felt that

When it came to the Chipewyan, first marriages were arranged by parents, and girls were often betrothed in childhood. Patrilateral cross-cousin marriage may have been preferred. Polygyny was permitted and occurred most often among group leaders and skilled hunters. In aboriginal and early-contact times marriage was unaccompanied by ceremony, but today is attended by a Roman Catholic service. In the past the newly married couple resided with the bride's family until the birth of their first child, at which time they might take up residence with the husband's family. And when it came to divorce, it was available to both husband and wife, but was rarely done. Divorce is also not common in today’s time. Positions of leadership and authority were not there among the early times of the Chipewyan, but individuals with unique abilities were given respect and had a great influence. These men were usually hunting group and band leaders.

The nuclear family is a term used to define a family group consisting of aheterosexual pair of adults; wife and husband, and their children. It can also be known as a ‘beanpole family’ and it can be, especially in middle-class families, child-centered; child-centered is defined as being actively involved by spending lots of time together as the child's needs and wishes are the most important thing.

One day, my siblings and I were over at our dad’s house for a short visit. My older brother Andrew was six years old, me, five years old, and my younger sister, who was two years old. No matter how often our dad was in our lives, we never had anger towards him, because those short moments that we go to see him were always a blast. The day consisted of long games of wrestling and pillow fights and laughter and the best kind of tickle-torture. We watched movies and pigged out on all sorts of unhealthy treats. Being four years old, I don’t remember anything more than pure happiness in those moments. The visit with was action-packed and everything we dreamed it to be-- until we all fell

In a sociological perspective, family is interpreted as a social group whose members are bound by legal, biological, or emotional ties or a combination of all three. The sociological theories the connect to this concept are functionalism, conflict theory, and symbolic interactionalism. First, functionalism states that the family socializes children, it provides emotional and practical support for its members, and it provides its members with a social identity. Secondly, conflict theory states that members create disagreements, and create emotional support and comfort. Finally, symbolic interactionism claims family members and intimate couples interact on a daily basis. "Families are defined as a relationship by blood, marriage, or affection" (Seccombe 5).

Having my dad around all the time wasn’t my everyday routine. I’d see him once or twice a week so I wasn’t very much used to see him every day. One day I came home after school and he and my mom were on the balcony talking, the notice I was staring, they both looked at me and called for a family meeting by the tone of their voices I could tell there was

February twenty-third 2010 was just a regular ordinary day. I was on my way to class on this cold February afternoon, when my phone rung. It was my cousin on the other end telling me to call my mom. I could not figure out what was wrong, so I quickly said okay and I hung up and called my mom. When my mom answered the phone I told her the message but I said I do not know what is wrong. My mom was at work and could not call right away, so I took the effort to call my cousin back to see what was going on. She told me that our uncle was in the hospital and that it did not look good. Starting to tear up I pull over in a fast food restaurant parking lot to listen to more to what my cousin had to say. She then tells me to tell my mom to get to

In her book The Unfinished Revolution, Kathleen Gerson argues that today, family pathways are more important than family structure. In this context, family structure refers to the organization of a family, and the way that it has been changing as a result of the gender revolution. For example, some nontraditional family structures that are explored in the book include double parent families with both parents earning, single parent families (mostly single mothers), and families with same-sex parents. Gerson argues that while family structures are not negligible, it is family pathways that are more important for the children of the gender revolution. That is to say, the children value the dynamics of their family more than the structure. They are more concerned about how well their parents are able to provide them with the necessary emotional and financial support than they are about how well their families follow a norm. For them, it is more about feeling like they’re part of a family rather than just physically being in one. Gerson emphasizes this when she explains that the people she interviewed “focused on the long-term consequences of parental choices, not on the specific form or type of home these choices produced at any one moment in time.” One important implication of this argument is the way in which the children of the gender revolution imagine their own romantic relationships unfolding. Even there, they prioritize a feeling rather than a format. For example, one

Institutionalized ideas of a successful lifestyle have been perpetuated in society throughout time. Each generation faces newly refined perimeters of righteous behaviors that have been affected by progressive ideas, technological advancements, and traditional beliefs. These components and more, play a role in creating a public image of a family structure. Essentially, families are key representatives of society. The posterchild family structure of society depicts values held by a generation, and promoted throughout the means of mass marketing during that time. Every citizen is considered to be held accountable to the societal standards of correct human behavior and ideology. These standards have an impact on freedom, marriage, work, education and children. My family structure is grass rooted in Punjab, India. The dominant religion, political structure, public institution, and societal ideology have differences and similarities with those of America’s.