Founded in 1891, the United States Industrial Indian School at Phoenix, later known as the Phoenix Indian School, was a coeducational, federal institution for American Indian primary and secondary students. The school temporarily operated out of the West End Hotel, but in April 1891 a 160-acre property was acquired with money from both the federal government and a group of Phoenix businessmen, and in June 1892 a main school building was completed. This Indian school was created for the purpose of indoctrinating the indian children into the American lifestyle and to eliminate all knowledge of their culture. It did this through the banning of any language that was not english, forcing them to adopt american values and american beliefs, and violating
The American territory was sprawling across the Mississippi River and into new Native American territory. The Great Plains and far West were occupied by both Indians and Hispanics whose custom and way of live were distinct in language religion and kinship and governance. The white settlers and hunters were a threat to the resources in which they used for survival.
Long ago, the middle of the North American continent was a treeless prairie covered by tall grasses and roaming buffalo. When European settlers came, they called this area the Great American Desert. Today, this "desert" is covered with fields of wheat, corn, and alfalfa made possible by center-pivot irrigation. My grandfather used to sell center-pivot systems and when my family drove to my grandparent's home in Nebraska, we would count how many "sprinklers" were watering each section of land. At the time, I didn't know that this water was being pumped from somethng called the Ogallala Aquifer, a huge underground water supply. Throughout the years, this aquifer has made the Great American Desert one of the best farming
Living in the desert of Southeastern California affects how the Mojave tribe lived. First of all, the Mojave were located in Southeastern California Desert..The Mojave tribe were also found along the
Traditional religions in ancient Mali were polytheistic, they did not believe in one single supreme being, and the believed in animism. They believed that all plants, animals and objects had spirits. “Spirits of the land” were also a big part of the ancient civilization’s beliefs and they were taught to ensure the success of their crops. They had no sacred texts to support their beliefs but they thought that the spiritual world and the physical world were connected.
For this paper water structures and infrastructures were selected as focus points because the longer we wait to fix issues with them, the more expensive it will get, in other words, we are in a race against time. Studying the past it is easy to see how water availability made population explode in an area such as Southern California, where savvy marketing and great politics made it happen. Particularly, for Los Angeles and for the purposes of public narrative, Marc Reisner’s Cadillac Desert does a great job at understanding and identifying the politics and key figures in getting water to Los Angeles. Great hydrologic structures were created using both manpower and water politics. It is important to state that there are connections between water, politics, environment, and geography when analyzing what the biggest problems involving water structures and infrastructures (Reisner.) We must think of water as both a socio-political issue and a natural resource, whose fate is molded by the understanding of its connectivity to itself, man-made structures, geography, environment, and society. The classes taken in this program have taught us ideals that in order to become a great water resource manager, one must master the political and scientific knowledge to make decisions that are prosperous for society and the environment. Furthermore, one must know the United States’ hydrological history in order to gain manipulation upon the system that makes it both thrive and deteriorate.
Throughout WWII, people of different countries were interned and imprisoned in camps all over the world. Japanese-Americans on the West Coast were taken out of their homes and placed in internment camps like Manzanar to detain them from communicating with Japan. Families were torn apart in these camps, leaving them scattered across the United States. The Japanese-Americans were deprived of the claim of habeas corpus, and soon they attempted to return to the life that they lived before the war. Even after Camp Manzanar was closed and World War II ended, Japanese-American families on the West Coast still experienced prejudice and unfairness in their new lives.
The Yuma Tribe resides in what is currently modern day southwestern Arizona, specifically the city of Yuma, and parts of southeastern California. Yuma Indians lived in small settlements called rancherias that were located along the Colorado River. The climate is hot and barren with temperatures reaching over 100℉.
The Pueblo Revolt of 1680 is an important event in U.S. history having been the first complete victory for Native Americans against any European nation. One of the major conflicts between the Pueblo Indians and the Spanish colonists was their different religions. Many historians believe that the Pueblo Indians revolted against the Spanish in order to eliminate Catholicism because it was threatening their own beliefs. Many Spanish officials interpret the Pueblo Revolt as being unnecessary and guided by the devil. The continuing study of this historical event will allow current Pueblo villages to learn about their ancestors' history and the major role religion had on the revolt. Further consequences of the Pueblo Revolt was the Spanish setback
The Plains Indians ensued two principal varieties of life: farming and hunting. The farmers lived in perpetual villages. These tribes were the Arikaras, Pawnees, and Wichitas (who spoke languages of the Caddoan family) and additionally the Mandans, Hidatsas, Omahas, Otos, and Osages (who spoke Siouan languages). Their residences within the northern plains were generally fabricated from logs coated with dirt. Within the southern plains, their residences were coated in grass. Women farmed, prepared, and preserved food crops. The men hunted, fished, and cultivated tobacco. Twice the year the men would endure extended hunting trips for buffalo. Once within the early summer after their crops were planted and so once more in autumn after the harvest.
On the south rim of the Grand Canyon there is many different points to stop at. The one that stood out the most was the Desert View Watchtower, or as I call it “The Castle”. The watchtower is four stories high, and you are to climb 85 steps to get up to the top. When you make your way to the top you see these beautiful pictures a Hopi artist drew on to the walls of the tower. Climbing those narrow staircases up to the top you get this breath-taking view when you finally get there. Looking out at the Grand Canyon you get to see the Colorado River and its beauty, the millions of years of rock erosion that once used to be covered in water, and the little greenery that lines the top of the Canyon. As I was there and looking out at the canyon I
The deserts of Arid-Taklamakan often considered by most as the "Kingdom of sand and danger", considering the hostile creatures living in the environment and extreme heat keeps people near the coastal city of Arid-Kasshrin to battle the extreme heat. Unfortunately for those who live in the deserts often faced the harshness of Taklamakan, demons who dwell within the desert itself, settlements were established for those who can survive it's trials.
The term desert is strongly connected to the image of an extremely harsh environment void of any life. The sand dunes at the Gulf of California would fit this description of a desert biome, but for large parts the Sonoran Desert has a stunning array of different organisms.
A religious family in the story Why I am a Pagan by Zitkala-sa, talks about how this little girl was taught certain things that her family has always gone by. What she was taught, she now holds close to her life dearly, while also relying on it every moment of the day. Her life shows us a different view on cultural identity, how she was taught something important not only to her, but in everyone else’s as well. By showing her what the kind of men in her life mean the most to her. She says something about her religion, how it reflects her past, present, and future, along with what she stands for. She says, “I was taught long years ago by kind missionaries to read the holy book, these godly men taught me also the folly of our old beliefs.” (Zitkala-sa 2) In her culture, and