What Is The Effect Of Desiree's Baby By Kate Chopin

Illogical, submissive, and sensual are some of the words used to describe the view of women during the nineteenth century. In the novel The Awakening, Kate Chopin tells the controversial story of a woman, Edna Pontellier, and her spiritual growing. Throughout the story, Edna constantly battles between her heart’s desires and society’s standard. The novel shows how two women’s lives influence Edna throughout the novel. Mademoiselle Reisz and Madame Ratignolle are both in their own way strong, motherly influences in Edna’s life. Mademoiselle Reisz is Edna the mother who wants Edna to pursue her heart’s desires. Madame Ratignolle however, is the type of mother to Edna who wants Edna to do what is socially right. The way the two live

Racism between the cotton pickers and Armand was clearly present. The slave of darker pigmentation was outside working in the field. Zandrine and La Blanche’s son had a light complexion and were allowed to do work in the home. Armand treatment of the slaves indicated that he look at them more as a possession than black human beings (Cummings). Armand conviction of Desiree race was racist. Armand went to the extremes of abandoning his wife and child conveys acts of racial discrimination towards the blacks.

Early in the story the narrator describes the scenery of the plantation, L'Abri, which was owned by the Aubigny and says, "young Aubigny's rule was a strict one, too, and under it his Negroes had forgotten how to be gay, as they had been during the old master's easy-going and indulgent lifetime" (Chopin, p. 190). This shows Aubigny's egotism and indifference toward his slaves. His treatment of the slaves as possessions rather than human beings reveals that Aubigny has no consideration when dealing with blacks. The way Madame Valmonde described the L'Abri as “a sad looking place, which for many years had not known the gentle presence of a mistress” (Chopin, p. 190), may have been a hint at Armand’s evil nature in the story. He was raised without a mother. His mother

In the time period that this story was written, a person’s background meant something as a name was a sense of wealth and worth. Since Desiree was adopted, her background was unknown and when Armand decided to marry Desiree he didn’t care because he would give her his name as all he cared about was his affection for her. For a little while all was well in the household. Desiree and Armand were happier than ever, and Armand treated his slaves better. This soon took a drastic turn as everyone noticed that their son had begun to show qualities of a Negro. Once these features were noticed, Armand’s attitude towards his wife and his slaves changed for the worst. In Armand’s eyes Desiree was at fault for giving the child those features since her history was unknown. Even after Desiree gives her husband evidence that she may not be a carrier, she and her child are still banished from the home and sent on their way.

Imagine finding out that your entire life was a lie, and that every single thing you knew about your identity and your family was completely false! Armand Aubigny, one of the main characters in Desiree’s Baby by Kate Chopin, experiences this exact dilemma throughout this short story. Desiree’s Baby is a story about a young man and woman, who fall in love, but Desiree, who does not know her birth parents, is considered nameless. When she and Armand have a child, they are both very surprised because the child’s skin color is not white as expected. It is obvious that the child is biracial, and immediately, Desiree is blamed for the color of the child’s skin because of her uncertain background. The truth, however, is that it is Armand who has

In “Desiree’s Baby” by Kate Chopin, Chopin describes a story of an older woman, Madame Valmondé, coming to see her daughter, Desiree, who is married Armand Aubigny, and her baby. Mme. Valmondé, at first, is astonished at the appearance of the baby. Later, the baby herself shocks because of its dark appearance. Desiree later asks Armand why the baby is black. Then, Armand gets very angry, because Armand, a person who perceives he is of European race, has realized that he is the father to a black baby. Armand goes on to accuse Desiree of being black and being the cause of this perceived imperfection. A very distressed Desiree asks for Mme. Valmondé for help. Mme.

Armand believes that since he possesses a superior social position than does Desiree, he is at liberty to be master over her.  As a plantation owner and a descendant of the Aubigny family which bears "one of the oldest and proudest

Desiree?s words show that her life depends on the race, notions, and social class of her husband and consequently, she feels obligated to obey his every desire. Desiree is presented as vulnerable to whatever Armand wants and tells her to do when she says, ?Do you want me to go?? (177). Desiree displays through her actions that in many ways, her happiness only comes from pleasing her husband. Therefore, Desiree must decide whether to live completely separate from Armand, or to live with him in constant fear and unpleasantness. Desiree achieves personal freedom and independence from Armand when ?she disappeared among the reeds and willows that grew thing along the banks of the deep, sluggish bayou; she did not come back again? (177). It is not even an option and is unheard of that Armand, being a male holding a respectable background, could possibly be black. Consequently, Desiree feels compelled to leave because she wants to please him. When Desiree decides to kill herself and her child, she shows that she is sensitive and vulnerable to her husband?s thoughts and actions.

He could not bear the sight of her after he had the notion that Désirée was the reason of the child’s color. Not only was he concerned with the child’s color but with the fact that Désirée brought shame upon to him and his name for falling in love with a Negro. He might have loved his wife but he didn’t love her more than himself. The word “proud” comes up a numerous amount of times within the story. In the beginning when his future wife was nameless Armand will give her the proudest name in all of Louisiana. When his son was born he was the proudest man in the parish. And in the end when Désirée hurt his ego he treated her horribly because he wasn’t proud anymore.

It turns out the baby is of mixed blood and because of this, he shuns his wife and the child he was so proud of only days before. “He absented himself from home and when there, avoided her presence and that of her child, without excuse.”(317). Armand was “the proudest father in the parish…it is a boy to bear his name.”(317). Additionally, he accuses Désirée of not being white (a crime against his family’s “purity”) which she adamantly denies. “It is a lie it is not true, I am white! Look at my hair, it is brown and my eyes are gray, Armand you know they are gray. And my skin is fair,” “Look at my hand whiter than yours, Armand,”(318). She writes to her adopted mother and tells her of what is happening. Her mother tells her to return home with the child where they will both be loved, but Désirée is so shocked and disheartened she sets off towards a local bayou with the child never to be seen again. Armand has made the decision to lose his family in order to save his name and it’s too late to bring Désirée back. The irony is that the letter read by Armand from his mother reveals to him that it is he who is of mixed blood and not Désirée.

Without racial comparisons, the story would only be a tragedy, reading as a criticism of hasty racial categorization because of the suffering it brings, but with them it is a depiction of a flawed system that has rewarded a black man. Chopin first contrasts Armand’s tendency to take on “the very spirit of Satan” in dealing with slaves with the more relaxed relationship they had with his father (441). Looking upon L’Abri, Madame Valmonde is troubled to realize that under Young Aubigny’s rule “his negroes had forgotten how to be gay, as they had been during the old master’s easy-going and indulgent lifetime” (440). Additionally, Madame Valmonde’s sadness upon seeing the estate may indicate that Monsieur Valmonde, a white man like Armand’s father, lacks young Aubigny’s cruelty. Armand’s lack of compassion is seen again upon realizing his son’s black heritage. Feeling that “Almighty God had dealt cruelly and unjustly with him” by giving him a quadroon child, Armand asks Desiree and the child to leave L’Abri (442). In contrast, Monsieur Valmonde’s treatment of Desiree as “the idol of Valmonde” depicts his compassion toward a child who may potentially be black (440). Chopin’s racist undertones are realized as the dark-skinned Armand, characterized by volatility and callousness, is meant to be looked upon much less favorably than the story’s compassionate white slave owners.

     In Kate Chopin’s short story, “Desiree’s Baby”, she demonstrates how racism played a major part in people’s lives in the 1800’s. Kate Chopin is extremely successful in getting her readers to feel disturbed by the events in the story. Through words and images, the reader feels touched by the story, either by relating to it at some points or when confronted with things we frequently decide to ignore in the world: the evil some human beings are capable of possessing.

From this, the reader understands that Armand is attempting to assume a persona of the powerful aristocratic slave-owner. However, in this attempt, Armand demonstrates his very weakness: he is insecure and so must prove his strength. Another example of Armand’s weakness lies in his attempt to destroy all evidence relating to his relationship with Desiree. Armand feels that a marriage to a potentially black woman could be damaging to his to his place in society so he burns all of the evidence of her presence in his life: “In the centre of the smoothly swept back yard was a great bonfire, “ (Chopin 13). Although it is true that during the setting of the story, such a marriage could have been damaging, if he truly were a strong character, he would have defended his own beliefs and maintained his marriage. A final example of Armand’s weakness is in his discovery of a letter from his mother to his father and the reactions implied by the author. The letter carries details about Armand’s own race and how he is actually black. Armand’s implied reactions are that he will in fact take no action: despite the fact that Desiree was not of African descent, she will live her life in the belief that she is. This is the ultimate example of Armand’s weakness as he is too fearful of establishing his own identity to truly do so. Armand has been shown to be a weak, socially malleable character because of his internal

The story by Kate Chopin called Desiree’s Baby (1894) focuses on the slavery days of America. It takes place during Antebellum in Creole Louisiana. Kate Chopin’s purpose in this story is to show how too much emphasis on skin and racial heritage could destroy a loving family. Lying is never an okay thing to do, especially during the days when race could make or break you. Armand’s parents did wrong by lying to Armand, making him believe he was white. This caused the self-destruction of his family, owning with harsh treatment of slaves and lived a life as someone he never was to begin with.

In the early 19th century the men of society were dominant, they were considered the caregivers and are responsible for the actions of their women. When a woman would get into trouble they would be sent to their husband or father to be punished. Kate Chopin unlike many women did not have a male figure in her life. As an author she still had to prove herself to society that she was a good writer. Most female writers of that century wrote under a male name so they could be published, Kate Chopin wanted to be known for her work. Mrs. Mallard searches for freedom within her life. She feels trapped in her marriage, and her husband's death is her ticket to freedom. Kate Chopin shows Mrs. Mallard’s desire for freedom through the use of irony.