Determinism In Oedipus

In Oedipus Rex, there is nowhere for Oedipus to go but down. The active, decisive part of his life has already happened and is recounted in the play through flashbacks; now, however, there is nothing Oedipus can do about his own fate. He has already killed his father and had four children with his mother, and there is absolutely no way to change that. For that reason, there is a dreadful sense of the unavoidability of fate. Oedipus' parents tried to get away from it but obviously failed miserably; so did Oedipus. their efforts at tricking fate only succeeded in creating the very circumstances they were trying to avoid. There is really no free will or choice, because in a way, their choices are fated to lead them, in the end, to exactly what they think they are avoiding. The line uttered by Creon, "You can not judge unless you know the facts" (28) is telling. No one can judge correctly unless he has all the information; however, no one in this play has enough information to make a correct choice when it matters. Laius does not know that his son survived, so he thinks he is safe from his fate; in fact, by sending his son away, he deprives Oedipus of true knowledge of who his parents are and thus of the ability to make an effective decision himself about his fate. Without sufficient information, informed judgment is impossible, and this contributes to

Oedipus’ actions are all fated together. Jokasta, Oedipus’ wife, widow of King Laios, calms Oedipus and tells him not to worry about Tireasias’ prophecy. She tells Oedipus that prophecies are not always accurate and fate does not exist. Jokasta tells him, “A long time back, an oracle reached Laios- / … / It said that Laios was destined to die / at the hand of a son born to him and me.” She continues, “Laios pinned its ankle joints together, / … / That time Apollo failed to make Laios die” (726). Laios was fated to be killed by his own son; instead, he was killed by bandits where the three roads meet. So the prophecy was false. Jokasta’s words hits Oedipus. Oedipus’ ankles were injured since birth. At a young age, an oracle tells Oedipus that he will kill his father and sleep with his mother, he ran away to Thebes, without knowing his parents are not his biological parents. The intersection of the three paths was where he killed in self defense when he ran away from home. Oedipus’ choice was to run away thinking it’ll prevent the prophecy. But because of his actions, he killed his

Equally important to the role of fate in bringing about the downfall of Oedipus is the human flaw of arrogance that clouded Oedipus’ intellect to reason. One can ultimately see this human flaw in the beginning of the play as he says “Here I am myself – you all know me, the world knows my fame: I am Oedipus” (p 262, line 7-9). One day Oedipus heard someone say that he wasn’t his father’s son in which bothered him greatly and triggered his curiosity in whether Polybus and Merope were his biological parents. So, as a way to figure out his identity and true origins, he left to Delphi to see the Oracle. However, instead of answering Oedipus’ answer of who his true parents were, the Oracle told him of his fate that “You are fated to couple with your mother, you will bring a breed of children into the light no man can bear to see – you will kill your father the one who gave you life” (p. 297, lines 873-875). Hence, his arrogance is clearly showed as he disregards the prophecy, similar to the actions of Laius and Jocasta by escaping it, as he abandons Corinth and sets forth to a place where he “would never see the shame of all those oracles come true” (p. 297, lines 879-880). His flaw of

Bernard Knox believed that Oedipus had freedom but it ultimately leads to his own ruin. Knox explains that was able to control if he wanted to find out the truth. He adds that Oedipus has completely used his freedom to search for the truth about his prophecies, the gods, and about himself. He said that Oedipus stubbornly pushed on with the search for his truth against the caution and pled from others. Knox concluded that Oedipus’s ability to search for the truth made the play about a man’s dedication for the truth instead of a tragedy of destiny.

Determinism is based off this notion that all events are pre-determined, without influence by human actions. If this is true, we can imply that people do not have free will and thus are not responsible for their actions. In Oedipus the King we see that the dichotomy of fate and free will is hazed by the hyperbole of events, which can make it difficult, but possible, to determine if humans even have free will. Through Oedipus’s flaws and decisions and Sophocles use of the imagery of a crossroad it is apparent that free will can be exercised in a meaningful way.

The British classical scholar and lecturer in ancient Greek and Greek history A. W Gomme said, “the gods know the future, but they do not order it”. Gomme is implying that the gods are able to know what will happen, but they cannot enforce it. Oedipus Rex is a play that is filled with a lot of controversy and an origin for many arguments. One of which being if Oedipus’ fate is one of free will or determinism. In “On Misunderstanding the Oedipus Rex” author E.R Dodds refutes the over powering belief that Oedipus Rex is a play that follows a path of determinism. E.R. Dodds does not believe Oedipus’ fate was controlled; therefore, in his text he supports his strong belief that Oedipus is in charge of his own fate.

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

In Oedipus the King, by Sophocles, the idea of fate and destiny is brought to the forefront of the play. The idea of fate is incredibly prevalent in the play and drives a significant amount of the plot. The most important example of fate in the play is the prophecy that Oedipus is doomed to follow. The prophecy that Oedipus is supposed to fall victim to is revealed to the audience by Teiresias, a paraphrasing of the prophecy is “he’ll have no joy of the discovery: blindness for sight and beggary for the riches his exchange, he shall go journeying to a foreign country tapping his way before him with a stick. He shall be proved father and brother both to his own children in his house; to her that gave him birth, a son and husband both; a fellow sower in his father’s bed with that same father that he murdered” (Sophocles, 504-513). Even though, many of the seeds of this

Oedipus assumed he acquired the divine attributes making him further from the truth and nearer to his downfall. He thought that by being a king the attributes came with the title. “these attributes of divinity – knowledge, certainty, justice – are all qualities Oedipus thought he possessed – and that is why he was the perfect example of the inadequacy of human knowledge, certainty, and justice” (Bernard Knox). Oedipus’ certainty of knowledge stems from his encounter with the Sphinx making him believe he could solve any riddles in his life including Laius’ murder. His belief of certainty of knowledge also was initiated by his inflated ego, which caused him to sin. With the sin of hubris, Oedipus also assumed he could administer fair justice to any situation, even when he had no knowledge pertaining to the matter. This attribute can be easily depicted during the investigation of Laius’ death. Along with his belief that he was to administer justice and having the certainty of his own knowledge, Oedipus made rash and impulsive decisions throughout the play. These actions led to Oedipus’

The events in Oedipus show that his past actions were determined by fate but what he did in Thebes, he did on his own free will. Oedipus’ actions, temper, impulsive nature and pride, as well as his erroneous judgment show free will. Personality is what decided their own free will. In Oedipus’ case, one of these was the desire for knowledge and truth about his life. This driving force in the play led to the truth of his origin. This ties in with his own aspect of free will. His free will is based on his drive for knowledge.

The overall theme of Oedipus The King is free will being tainted by one’s fate. With the Gods choosing to give Oedipus the awful fate of patricide and incest, his own free will was ultimately useless, almost used as a taunting in the form of the non existent chance of him escaping his destiny. The play conveys the thought that man truly has no free will, and he is “merely a puppet in the hands of his Gods, they pull the strings that make him dance” (Dodds

Oedipus’ lack of free will is evident through the curse put on his family from hundreds of years prior. Cadmus was the founder of Thebes and was called by the gods to do so. There was only one river nearby to thebes and it was guarded by a giant python. Cadmus slew the pythin and then realized it was Apollo’s pet. One of your dedscendants will commit an act so unspeakably horrific he will be driven out of the city you are building. This was the curse Apollo put on Cadmus. Although the curse happened hundreds of years ago it dictated Oedipus’ life because he was the one that recieved the effects of the curse. Oedipus’ life was fully decided before his time by Apollo and his ancestors actions.

When thinking of who is responsible for the tragedy of Oedipus, I tend to lean towards fate. Since the beginning, it was Oedipus' fate to kill his father and marry his mother. He spent most of his life attempting to avoid this, but all of his actions simply brought him closer to his fate. Fate knew Oedipus' end from the beginning and the oracles were always right in what they predicted for him. I think the gods are so nasty to Oedipus because he tried to avoid his prophecy by leaving his believed parents. I believe Oedipus has free will, but no matter what he chose to do, his fate would have remained the same at the end.

Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.

In "On Misunderstanding the Oedipus Rex," E. R. Dodds takes issue with three different opinions on Oedipus Rex. I consider the first two opinions, which Dodds gleaned from student papers, to be defensible from a close reading of the text. The first of these opinions is that Oedipus was a bad man, and was therefore punished by the gods; Dodds counters that Sophocles intended for us to regard him as good, noble, and selfless. But the play would seem to indicate that Oedipus, while a clever man, is not a good one -- this can be shown through Dodds' own source of argument, the attitude of the chorus, as well as through Oedipus' own actions onstage. Oedipus does not, as Dodds