Developing a Brief for Opening a Business Office in Northeast and Central Asia

“Beijing lie between longitudes 115°25′E and 117°30′E and between latitude 39°26′N and 41°03′N in North China. Specifically, Beijing is located at the eastern edge of the Eurasian continent and belongs to the Bohai sea rim economic circle, with small plain in the south and mountains in the west and north, covering an area of 16,807.8 km2. The city’s climate is a monsoon-influenced humid continental climate.” (Gengyuan Liu et.al., 2011). As the capital city with full of the long history and Chinese traditional culture and one of three economic-centered cities, which are Beijing, Shanghai, Hongkong respectively, in China Beijing has been regarded as one successful city that has

Throughout history, China has been the center of many developments allowing for it to establish itself as an advanced society, one that has lasted through a number of dynastic cycles, an attempt towards the creation of a Republic, and still existing, People’s Republic of China, under the rule of China’s Communist party. Throughout this turbulent history China has made much advancement in site of its setbacks and has allowed itself to grow immensely and increase its stature, making it one of the world’s great powers.

In the early years of China, the Chinese began a period of establishment in the world with ideas and teachings of new religions, changing powers, and building empires. In a nutshell the Chinese were progressing toward new technology, writings, and belief systems. The Chinese saw many dynasties come and go as well as many ups and downs experienced with societies over the course of history. As all nation’s go through change, the Chinese experienced changes from other lands far away and produced many concepts in which helped other realms to see change for themselves. The Chinese used many inventive innovations to prosper as an economic power and stabilize intellectually. Change mixed with innovation proved to be the roots of China’s

explained, in part, by the historical and political evolution of China as it emerged from

The context in this paper therefore is going to analyze the country progression utilizing the information written in On China. I will analyze the country from the ancient China to the Modern china that has established her through political leaderships and economic stability of the country.

Throughout most of history, East Asia and more specifically China has been the cradle of civilization. Only until a few hundred years ago did China and most of the developing world today regress into the states they have been for the past several hundred years. For the past 100 years the US has been the world’s most powerful country, economically, militarily, and culturally; however China is resurging and is now in a position that is equal and perhaps greater to the US’s power.

One of the first casualties of the cold war’s aftermath was the fall of the Soviet Union in 1991. After years of defense spending that in some years approached 25% of its economy and a shortage of civil-ian goods the strain proved to be too much. Moreover, the protracted conflict in Afghanistan was too costly both in terms of money and loss of people, some experts called Afghanistan the Soviet version of Vietnam. Additionally, right before the collapse of the Soviet Union, there were political reforms that tried to open Soviet society both inward and outward. Due to these reforms deep simmering ethnic divisions that have been occurring for decades rose to the top starting with Latvia one of the Balkan states (Cold War Museum)

South Central Asia was doing good because of government subsidies before the fall of the Soviet Union, but when those subsidies ended the economy began to collapse. The Soviet Union Government was trying to stabilize

This assumption influences the distaste for or fascination with Shanghai’s culture formed in the national and global frameworks throughout modern Chinese narrative. Shanghai can excel by displaying that it is neither a reduced, twisted and reified adaptation of the Chinese or of the modern, nor a boggy, undifferentiated blend of the two. Alternatively, according to Xudong, the presence of Shanghai urban culture situates in a reterritorialization and deterritorialization, which pursues a various route of flight and creates a varying plane of consistency. In other words, “the modernity and Chineseness of Shanghai can be understood only as something more modern than the modern and more Chinese than the Chinese” (Xudong

Asia has many countries in its region. To Afghanistan and India all the way to the ends of Russia. However, this won’t be about the other forty-seven countries in Asia’s entire region. It will only be about one, and that country will be about China. A land rich with culture, history, and many parts of geography all on its own.

The first major misconception that I had was just what a Communist government means to today’s China. When Americans think of the term ‘Communism,’ the first things that spring to mind is oppression and fear; the concept of ‘red’ Communist ideals maintained by Joseph Stalin. While it’s true that China did once have this kind of government under Mao Zedong, the current system is quite different. The Communist Party is merely a party name, the same way Democrats and Republicans are in America. The difference is that China is only under the one party’s rule. The country

Did they differ from their Western counterparts? And how should one approach the issue and apply the Western concepts to the Chinese case, past or present? Weber sets the foundation for the discussion following the years. He rejects the idea that China had any “city” by which he means an urban community built upon a group of oath-bound associations that enjoys political autonomy. This Weberian approach to the issue of Chinese society assumes the existence of a politically independent unit as the necessary and sufficient conditions to form any public sphere and civil society. This “tradition” of Western scholars on early modern China is contested by Rowe’s groundbreaking work, Hankow, which examines the nature of the guilds in Hankow and argues the autonomous state of the city and civilian spirit of the urban

Since the fall of the Soviet Union, the XPCC has continued to play a quiet but ubiquitous role in Xinjiang’s development. However, the circumstances surrounding the organization’s reinstatement does not mean that the post-1981 bingtuan was any more substantively militarily-oriented than before. Instead, its primary practical function increasingly became the generation of profits.

China is the fastest emerging political power in the world, a power that in a short amount of time turned from a third-rate industrial nation with lots of raw potential, to the second largest economy and one of the largest militaries in the world. But is China’s political and social structures unique? Certainly, the Chinese system possesses certain aspects similar to what already exists in other modern nation-states and their governments, however, it is how these pieces coelute together into a coherent political and economic machine that makes the model unique.

The People’s Republic of China (PRC) has become more integrated and willing to cooperate within the global political and economic systems than ever in its history. However, there is growing apprehension in the Asia-Pacific region and the U.S. in regards to the consequences of rising in economic and military power in China. Descriptions about Chinese diplomacy in the policy and scholarly are less positive lately concerning China’s obedience to regional and international rules. There was little debate in the U.S. and elsewhere in regards to whether China was or was not part “the international community.” Scholars and experts in the early 1990s have contended